I was scrubbing the dishes this evening, hot steam rising up from the sink, when I realized what was getting to me. Earlier I had been mind-wandering on Facebook and looked at some posts of friends and some videos. I had felt a gnawing anxious pit in my stomach, and still, a half hour later, it was lingering. The article, photos, and videos I’d watched were of the people the FBI is now searching for, the suspected perpetrators of the Boston Marathon bombing. Over 17,000 people had “liked” and “shared” these photos & videos via Facebook alone, and the FBI is clearly asking that people do that, to spread the word, to gather tips.

But I know I don’t know those people, pictured and shown. I knew it the minute I saw the images. Really I was 99.99% certain I didn’t know them days ago, so why did I even look at the link? And why did I then click on the article, the press release, and the video clips? What sucked me (and 17,000 other people) in? I’m so glad I don’t have TV or live with someone who watches the evening news; I’m already so affected by the stories and the photographs I glance at in the newspaper. What can I tell from the photos and videos? They look like two ordinary young men who might live in Boston, to me. They are somebody’s sons.

I’m grateful that our kid isn’t old enough to know anything about all the tragedies of this week—the Boston Marathon bombing, the Senate’s rejection of any progress on gun control, the fire and explosion in West, Texas. I’m not a pollyanna enough to think that there won’t be plenty of disturbing events when she is old enough to understand and ask us about them, but I’m grateful that that time has not come yet. I still have time to sort out my own feelings in the quiet sanctuary of my heart and head. I still have time to clear my mind and have a cup of tea and, once she’s asleep, sit someplace peaceful and sort through my thoughts.

What came to me while I was washing dishes, what helped loosen the knot in my stomach, is my clarity that I just seem to see things differently than our country’s leaders, differently even than some of my neighbor friends. Understanding my own reaction and knotted stomach helps me breathe again. What I realized—what I remembered—is that I just don’t believe in good versus evil. My reaction to seeing the photos is not “good, I hope they go get them.” I would not be able to say, as President Obama said on Monday evening, that “any responsible individuals…will feel the full weight of justice.” It’s not that I don’t believe in justice, nor that I don’t recognize the awful pain that has been caused and that continues to reverberate throughout the Boston area and beyond. But the way that Obama’s statement has been taken out of the context of his larger, thoughtful reflection and made into the slogan of what is now a nationwide manhunt just sickens me. I don’t want to be a part of that manhunt. There are people whose job it is to find the people who did this horrible thing. It is not my job. I do not, I will not, be brought along into this manhunt. I do not trust us as a nation of people who will respond carefully. We are all still learning, still growing up, still figuring out how to be civil in a world where terrorist acts are familiar to so many people in other countries but something we just don’t expect here; for better and for worse, we have not learned how to respond calmly to terrorist acts in our own country. As Amy Davidson wrote in The New Yorker this week: “It is at these moments that we need to be most careful, not least.” Our national conversation about “good vs. evil” is so immature, so colored by Star Wars, Disney, the Lone Ranger, cowboy Westerns and reality TV.

So instead of spending another moment online as those photos get plastered on every news site and social media feed, I’m going to keep doing dishes. I’m going to drink my tea. I’m going to savor that our child knows nothing of all this and I’m going to read Snuggle Puppy to her a dozen more times tomorrow. The world is complex and messy, nuanced and hurting: I know this. There will come a time when we leave our little home and I have to explain the pain we encounter out there: I know that, too. But the other thing I know, that I am just learning how to articulate now as a new mom, is that this is what I can offer her: I can fill her up with love and laughter, I can help her be calm when she falls, I can show her that things happen, good and bad, and what is important is how we choose to respond. I can model for her how to be calm and grounded and not rush to conclusions, not rush to hurt someone else when she gets hurt. We all get hurt. What I’d like to see more of is not passing the hurt on and on and on in a mad rush to blame, corner, arrest, punish, imprison, and execute. I am glad that there are others whose job it is to identify the perpetrators of these crimes. It is my job to teach love: resilient, determined, unfaltering love. Love that includes kindness, compassion, calmness, humility, forgiveness, and learning about the tender fragility and inherent worth and dignity of all people everywhere so that one less child grows up to walk through a crowd of families and friends, children and students, and set down a backpack with a bomb in it.

We don’t know, and we can’t imagine. Who would set bombs to go off at the end of a foot race? Why would any human being do such a thing? What is the world coming to that such acts of violence are beginning to seem commonplace? What sort of beings are we, what sort of a society are we, that wholesale random violence would be an ongoing part of our lives?

We don’t know, and we can’t imagine. And maybe it isn’t such a bad thing to sit with those two facts. We don’t know. And so it does no good to speculate about foreign terrorists or domestic terrorists or mental illness or right-wing or left-wing conspiracies. We don’t know. Maybe by the time you read this, we will. But for the meantime we just have to live with horrible suffering for no known reason. Which is kind of how life is. We don’t know why some people get cancer, or why some babies die in their cribs or why one house is completely demolished by tornado or fire when the one next door is untouched. We just don’t know. You could say it’s God’s will, but usually that’s what the neighbors with the intact house say—“God saved us!”—while their neighbors blankly examine the rubble of what was their home.

We don’t know, and we live in a world of not knowing. Except that we know that brave first responders are tending the wounded and clearing the area of any other explosive devices. We know that people are caring for one another, that shell-shocked bystanders are seeing that the hurt receive medical attention, that people across the country are calling up the Red Cross to see if they should donate blood, that folks everywhere are praying, sending love, wishing for safety and healing. And we know this without witnessing it, without seeing it on the news, simply because that is what people always do. That is who we are.

And who we are is people who can’t imagine. We can’t imagine why someone would commit such a brutal and bloody act because however many times these horrific acts rip across our headlines, 99.99999% of us are the kind of people who not only wouldn’t do such a thing, we are also people who couldn’t even imagine doing it. We might or might not jump in a river in an attempt to save someone who is drowning, but we can imagine it. We might or might not walk onto a busy highway to rescue an injured dog, but we can imagine it. What we can’t imagine is creating wanton destruction, because we are not that kind of people. However many of these horrible, heart-wrenching events happen, they will only be perpetrated by the most infinitesimal fraction of the population, while the rest of us watch and pray and donate blood and do whatever we can to hold safe not only our children and our friends, but also complete strangers whose suffering we can, alas, imagine.

I can’t say whether it’s enough, but it’s how we live in this world.

Stained Glass at Children’s Hospital, Chapel

I have learned a thing or two about asking for help these past two weeks. I’m not sure why I’ve long been hesitant to ask for help, but I’ve got my theories. Maybe I’ve wanted to prove to my parents or to myself how much I could accomplish “All By Myself” (hear that 6-year-old voice within? I do!). Maybe because I was raised an only child with no cousins and we moved all over, a lot, I just got used to not knowing enough people nearby to bother asking. Maybe I simply grew up in a culture that puts too much of a value on privacy and independence, on “dealing with it ourselves.” Maybe I just haven’t been connected enough—haven’t prioritized getting connected, enough—to community to have people to call upon in times of need.

My partner Cathy has really been teaching me to ask for help. Most recently, our little Robin has been hospitalized twice in the past month for an infected congenital cyst and we have been right there with her at every moment. That means that all our other routines have been put on hold—all our routines: work, bills, laundry, groceries, cooking, e-mail, even refilling the cat’s water bowl (sorry, cats!).

In the big picture of our and Robin’s lives, we are fine. This is Life! I expect life (and parenting especially) to be filled with both joy and challenges. In the short-term, this cyst thing is, quite literally, a pain in the neck. We have to obsessively watch and clean R’s neck while we wait for the infection to completely subside, treat her for diarrhea caused by the infection-fighting antibiotic, and count the days until we can hopefully have another surgery to remove the cyst entirely.

In the meantime, I have learned a lot about the grace, goodness, laughter, kale, quinoa and polenta tamales that can come with asking for help. During times of stress, thank goodness for friends who cook. Thank goodness for neighbors who bring brownies and air mattresses to the hospital, for colleagues who set up meal delivery schedules online, bring daffodils in biodegradable cornstarch cups, and remind a worried parent to step outside for a little sunlight. Thank goodness for building-mates who bring accumulating newspapers and fresh diaper deliveries inside. Thank goodness for family friends who come over to visit and listen, hold the baby and happily eat whatever smorgasbord of leftovers can be assembled and heated up. Thank goodness for healthcare providers who gently say “she’ll be okay” and reassuringly repeat “you’re good parents.” Thank goodness for new friends who don’t hesitate when asked to do loads (and loads) of baby laundry.

At some point a neighbor-mama sat in our living room with me and spelled it out: “These days…when we’re all so busy…we need a reason to connect. An impetus. We need to be asked…but we all want something to do, a way to help each other out. Caring for each other through a crisis…however ultimately minor…helps us all have a stronger community.”

A couple of hospitalizations quickly puts my usual, day-to-day worries and to-do lists into perspective. One of the things I’ve re-learned is that cultivating time with friends—“hanging out”—is actually much more important than a lot of the stuff I usually feel like Must Get Done. Cause it’s the friends who are lasting, it’s the friends who are flexible and can change their schedules around and show up, it’s the friends who are going to be there to help during the rough times. It’s the friends who make us laugh, who dance to Teenage Dream in the hospital room while the baby is on “contact precautions” and can’t leave the room for days, it’s the friends who keep us company (and help keep us grounded, healthy, and sane) while we deal with the inevitabilities of life.

Thank you to all of you. We’re washing out your tupperware, your Pyrex and your Calphalon, and looking forward to returning each and every favor. Just, please: let us know what’s going on in your lives. Ask for help. Be specific, say “quinoa,” say “laundry,” say “cat food.” We’re on it. We’ve got recipes. We’ve got daffodils. We’ve got dishsoap. And we know that we need you as much as you, at some point, might need us.

I read an interesting study recently, which indicated that it turns out that being overweight, or even somewhat obese, doesn’t contribute to overall mortality. Now, the study was interesting in that it called into question our national obsession about weight, but my odd little brain went somewhere different with it. This meta-study, which examined a huge number of direct studies, looked at weight as related to risk of mortality. But isn’t our risk of mortality 100%? If you study everybody for long enough, doesn’t it turn out that everyone dies? Now, I understand that they were probably studying people’s risk of dying within a certain period of time, or before a certain age, or something meaningful, but still, I had to wonder. Why is it that the one question they seem to have asked was whether weight was related to dying? Surely there are significant concerns related to living. I would want to know whether weight was related to whether your knees allowed you to hike or dance, how it affected the level of comfiness your lap provided for a cat or a toddler, whether it made a difference in the amount of health care intervention a person needed. I don’t presume to know the answers to these questions, but frankly, I think they’re at least as interesting as the question of a person’s risk of dying in any given year.

Of course, medical studies are far from the only place where the question of what we measure seems oddly constrained. For instance, in any given week the news on the radio or TV will undoubtedly share with you the percentage of people in the country who are unemployed, and whether the stock market is up or down. But you will not hear about the percentage of people who find their work meaningful and rewarding, nor will your standard news report share with you what percentage  of the wealth invested in the stock market is held in the hands of, say, 500 people. We only learn what we ask, and what we ask is narrowed down by what those doing the asking feel that we need to know. Where are the statistics on the percentage of parents this week who carved out time to take their kids to the park? Who is going to tell us how the mental health of people who talk to their pets varies from those who don’t? Where’s the weekly update on the percentage of the population who spent time this week engaged in making music or art?

We don’t have a lot of control over what the economists measure, what the TV and radio stations report, what makes it into the medical journals. But we do have the opportunity to change what data we gather for ourselves. Instead of stepping on the scale each morning to see what we weigh, we could check the number of stairs we could run (or walk) up before getting out of breath. Instead of comparing how much our neighbor’s car cost compared to ours, we could count up the places we manage to go without driving. Rather than keeping tabs on how many friends or likes we got on Facebook, we could keep track of how many kind things we had done for those around us on any given day.

What we measure is a way of saying what matters. What will you measure in your life?

In The Prophetic Imperative: Social Gospel in Theory and Practice, Rev. Richard Gilbert lays out a Unitarian Universalist interpretation of worship. He wrote:

The church is a worshipping community, a religious community that deliberately and regularly gathers together to celebrate life in all its dimensions. Worship understood as the celebration of life is the most generally accepted definition in Unitarian Universalist circles today. Worship derives from the Anglo-Saxon weorthscipe, pointing to and celebrating that which is of worth. Religion is derived from the Latin religare and means to bind together. The form of this religious worship is called a liturgy from the Greek words laos (people) and ergos (work), literally, “the people’s work.” All this leads to an understanding of worship as a binding together or coming together of people to fashion ceremonies pointing to what they regard as of worth.

A primary point of coalescence in Unitarian Universalism is our emphasis on the value of inclusion. From the first principle to the last, we covenant to affirm the worth and interdependence of all existence. Institutionally as an Association of Congregations, we are working to name and undo systemic exclusions that we have been educated into not seeing. Those at the margins can see the growing edges of an organization most clearly. Our faith calls us to trust this naming and bring these insights into the center of our institutions, welcoming even challenging visions.

One named challenge is time of worship. This is not a criticism of Sunday worship, but rather, a critique noticing “who is not at the table” as well as, “who is there but not getting fed.” Sunday morning service is deeply embedded in the Protestant tradition from which Unitarian Universalism emerged. It matters that we examine this practice with anti-racist/anti-oppressive/multicultural lens, unpacking the assumptions and exclusions that come with simply following this tradition. Certainly, no single time will work for everyone. But having only one day and time for worship each week excludes many from being a part of an inclusive religious community with a life affirming faith.

Similarly, having only one way of worship, (the “sermon sandwich” Protestant-style service, which with a few modifications can be traced to the 17th century), can be seen as an exclusionary practice through AR/AO/MC lens. Not only does it privilege a particular canon, it is extraordinarily challenging for many youth and elders of multiple identities to engage meaningfully in the service. It is said that how a society treats the youngest and the eldest tells us about the state of its soul. As a faith, we are morally called to serve the youngest and the eldest with as much attention as we give to everyone in between. The integrity of our “collective soul” depends upon it.

Social change agents tell us that people fear not change but LOSS. What could be lost when all are included? Comfort. Security. A sense of control, maybe. What could be gained? Our very humanity and the embodiment of our faith.

Come beloveds, let us do the people’s work together…