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My first sermon at the first church I ever served (which is also the only church I have served) was called “Swimming Lessons.” Read more →
I asked a bunch of Unitarian Universalist ministers to share a question that had been meaningful, challenging, or inspiring to them in their personal spiritual journeys. Here are their responses (not all of them questions!):
Who do I serve?
Where is God in the dark places?
What skills count as spiritual skills?
Where did I serve/fail Love (God) today?
How do I grow God’s kingdom?
Why is forgiving so hard?
How does Spirit call me to serve?
One day at a time.
How is my helping hurting?
What does God want to say through me?
How am I a spiritual being?
Am I living in the present moment?
Why/how is there something rather than nothing?
Don’t forget the Good News!
Self-Noself
What am I afraid of?
What’s the spiritual world like?
What does love require of me?
How long is now?
What am I resisting?
When I pray for you, what shall I pray for?
Where is the life?
How do I love them all?
How do I appreciate the now?
Did I remember: be grateful and thankful today
Perhaps it is I who am wrong?
To whom or what am I responsible?
What is my life purpose now?
What would make this fun?
What is truly trustworthy?
Is this a hill worth dying on?
Leadership is creating space for others to excel.
What is God asking of me next?
Whose voice is missing?
What’s going on underneath?
Whose are you?
(In the voice Sean Connery from “The Untouchables”) What are you prepared to do about it?
Where is the spiritual growth happening here?
Is there an opportunity to laugh or praise here?
What is the top priority right now?
What does That Which Matters Most ask of me?
Where do I belong, and why, and how?
What Time is it?
Return to your breath. You can do this.
What is life-giving?
Is it a full moon?
How do you love those who will never love you? (attributed to Susan Werner)
What is the meaning of “my” life in light of my impending death?
What is getting in the way?
There are days when I quote Socrates: “I drank what?”
Am I honoring my ancestors? (ancestors widely defined)
What does your heart say?
Don’t ever forget that a spiritual life requires.
At the turn of the year, I asked a bunch of Unitarian Universalist ministers to share their hopes and intentions for ministry in 2015. I asked them to answer in the form of haiku. Their answers are below.
The church cries, “Save us!”
I am not the messiah!
We walk together.
Thirsty? Take a drink!
Then we irrigate the desert
From our source of love.
Clarify mission;
City beyond the church doors.
Should we do small groups?
Across the prairie
A Prophetic Sisterhood
We will be reborn.
Post much work and change
‘Twill be completely the same
Only different
Evangelizing;
Southeast Georgia and beyond;
For Justice and Love!
Was planning to post
But this haiku thing is hard
So I will sit and watch
Dying of the year
Remind us of life’s cycles
Stir in us new hope
Our mission statement:
Inspire, educate and serve.
See what we can do.
Look up and not down,
Out, not in, forward not back,
And lend a hand – Hale
Do ministry now,
Build whole church of tomorrow,
And pray together.
Encourage colleagues
to trust transforming powers;
write like hair ablaze.
Inevitable
that’s what change is, they tell us
We choose progress, too
More people will be
Unafraid to be artists
In God’s creation
Wondering again
how we can hold humbleness
in the face of pride.
Love people boldly
into their own bold passions
for peace and justice.
Proclaim a gospel
of ceaseless hope, faith and love
for a broken world.
We will covenant
To be all we can become
For the love of Earth
Take care of myself
Remember my deep calling
Love all the people.
Adapt, ye leaders
from your center bend that arc
justice needs us now
despised ones clasp hands, raising
their faces to smile into the nothing
they’re free from at last
wild blue way awaits
past the horizon cast grey
slip the surly bonds
Praising, receiving
Lovingly living, working
Dreaming and doing
Love the Lord your God
With your heart and mind and your
Neighbor as yourself
look see tell watch hear
see our pain see our beauty
act love – chose love – love
Trim the hedges, find
the order, get the engine
humming, serve the world.
One less soul alone
Deliberate love action
To remove life’s hell
Possibilities
candle lighting candlelight
boldly open doors
Stewardship campaign’s
Purpose is to buy me a
staff to do stuff things
Love unceasingly
My fear will not protect me
Embrace the unknown
The Navy found me
ready and waiting to serve.
Anchors Aweigh, boys!
still seeking platforms
that connect and don’t annoy
dispirit spirits
trying to find a
new way that does not only
serve the overserved.
Figuring it out
bivocational scrambling
glad to have support
let’s have ongoing
conversations about race
and act from best selves
To the volunteers:
“You are doing a great job!”
Keep up the good work.
Try to find the way
Forward and find the new place
And get past the past
Open hearts and minds
From stillness, move to action
In love, struggle on.
Announce, welcome, sing
To everyone you meet:
friendship, oneness, love.
Love. Be curious.
Be 21st century–
no categories
Be brave. Be present.
Shout “love!” from every corner.
Hold hands and jump off.
Ministry can be spiritually, emotionally, and even physically taxing. So, how do clergy keep at it for so long? What helps them stay fresh, alert, and focused on mission? Recently, I asked a Facebook group of Unitarian Universalist ministers to share their “ministry mantras,” using no more than 8 words. A ministry mantra might be something a pastor says inwardly, as a reminder; or, it could be a line they use often in ministry, with others. It could be a guiding principle or belief. Whatever it is, it’s a short line that helps keep focus, purpose, and perspective. Their answers are moving, funny, wise, and helpful. I hope you enjoy them as much I did. Here they are:
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Was it only dumb luck in that wedding, out at the state park, when I happened to call thunder and lightning down out of the sky? Or was it a sign from God? Read more →
When a toaster keeps producing burnt toast, we don’t blame the bread—we fix the toaster. When a dishwasher won’t wash the dishes, we don’t blame the dishes—we fix the dishwasher.
Trayvon Martin, Eric Garner, Michael Brown, Ezell Ford (a young man in L.A. yesterday). All African-American. All unarmed. And all dead. The drum beat goes on.
In 2012, police, security guards, or self-appointed vigilantes extra-judicially killed at least 313 African-Americans. In other words, at least every 28 hours, an African-American person was killed by someone purporting to uphold justice, but acting outside the legal process.
In a country where African-Americans and white people use and sell drugs at about the same rates, African-Americans are about 3 times more likely to be arrested for drug crimes, and then to receive significantly longer sentences, compared to white people. This difference in arrests and sentencing means that African-Americans make up only 13.1% of the US population, but 40% of the prison population.
In Ferguson, Missouri, African-Americans make up 67% of the population, but 5.7% of the police department. Journalist Zoe Carpenter says, in “The Nation,” that, “in 2013, 92% of searches and 86% of traffic stops in Ferguson involved black people.” She goes on, “The skewed numbers don’t correspond at all to the levels of crime. While one three whites was found carrying illegal weapons or drugs, only one in five blacks had contraband.”
In 2014, open-carry white people can hang out at Chipotle with automatic weapons, but Michael Brown, an unarmed African-American teenager, can have his hands in the air, saying, “Don’t shoot,” and he will still end up dead—one is seen as a threat, one is not.
Our country promises liberty and justice for all. But we’re failing that standard. It’s not one person, or one event. It’s not even one police department, or one city. We’re all part of it–my prayers tonight are with and for everyone in Ferguson, Missouri. For peace and strength in the hearts of police officers, community leaders, clergy and teachers, mothers and fathers, children and teens. This isn’t about who’s the bad guy and who’s the good guy–I’ve talked with enough police officers to know how stressful their jobs can be, and how the stories of how they help in the neighborhoods don’t make the news. It’s about a statistically predictable pattern. About a system across the country that’s been producing injustice: different outcomes for the same behavior, depending on the color of your skin.
This is hard for a white person to see. Because, for people who look like me, things seem to work fine. It’s my lived experience that the system is working, that things are fair, and that the difference is in individual behavior. But we know that our individual experience of things is not the same thing as the facts of the world. That’s why it’s important to back up and look at the patterns, the outcomes, that the system produces like clockwork.
As protests in Ferguson, Missouri go on tonight, a lot of my white brothers and sisters are focused on how, in the short-term, to restore order. But the real question is how, in the long-term, to restore justice.
Trying to listen here. Trying to learn. Trying to see how I, and we, might help our country live up to its promise.
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Quest for Meaning is a program of the Church of the Larger Fellowship (CLF).
As a Unitarian Universalist congregation with no geographical boundary, the CLF creates global spiritual community, rooted in profound love, which cultivates wonder, imagination, and the courage to act.