Podcast: Download (Duration: 13:01 — 6.0MB)
Subscribe: More
I kept imagining how it might have gone.
I keep thinking of it like my Universalist Dream Ballet version of the horrifying/captivating Senate hearings on Brett Kavanaugh’s appointment to the Supreme Court. That is, a version of events fueled by my most idealistic notions of redemption and reconciliation. A version that would obviously include spectacle, ornate costumes and over-the-top musical flourishes, and/or non-linear plot devices—because it’s that disconnected from reality.
Which did not stop me from thinking about it.
Like most everyone I know, I listened to almost all of Dr. Christine Blasey-Ford’s testimony. I listened reflexively, out of loyalty more than curiosity. After all, I’ve been off-book on this script for most of my life. All the words, the players, how it turns out. I’ve had it all down at least as far back as that same life stage they were working so hard to recall in the course of the hearings.
There are plenty of things I don’t remember about being a teenager. Still, there will always be those things I will never forget, even if I try…. My first long, slow, increasingly desperate survey of the school cafeteria wondering who to sit with.
Staring down the swimming lane at state finals. Beating all the boys at the math competition. Getting the love note from the boy everyone said liked me. Saying goodbye to my sisters and my parents once they dropped me and all my stuff at the dorms. And a month or so later, that night in the frat house.
The therapist who greeted me the day I realized the memory was not going away agreed with me, it wasn’t rape. But it was questionable— in the consent arena. Fuzzy lines made fuzzier by alcohol and the dark rooms of Greek row. I was 17 when I went to college, still very much a teenager. A couple years older than Dr. Blasey-Ford, the same age as Judge Kavanaugh when he held her down, and covered her mouth, and she wondered if she would survive.
I don’t remember everything about it. Definitely not enough to withstand Lindsey Graham and his temper tantrums. But enough to still know his name. His face. His smell.
In my Dream Ballet version of the hearing Brett Kavanaugh still doesn’t remember doing it, still isn’t sure. It isn’t required for reconciliation to begin, I’ve realized. Because I’ve seen it enough now, the power of denial. The stories we tell about ourselves, stories that if you topple them, would mean toppling over entirely. Facts are no match for these stories. And at 53, he’s been telling himself these stories for decades. “I went to an all-boys Catholic high school where I was focused on academics and athletics and going to church every Sunday and working on my service projects and friendships.”
These sorts of moments challenge Universalists (and others oriented towards a commitment to compassion and our common humanity). Because we don’t believe in writing anyone off. Because we often don’t have a fully formed theology of evil. Because we do have an over-functioning theology of human goodness. Not to mention a totally unscientific faith in human reasoning. Because we too often confuse today’s US court system with anything resembling real restoration.
So, in a different world, in the world of my Dream Ballet, how does restoration happen?
It is a process that requires multiple steps, what I call the Five Rs:
Despite what any of us might wish, time does not automatically do the work of the Five Rs. Even the time that passes from age 17 to 53. A law degree does not do it either. Nor does a successful career as a judge, or a nice house with a beautiful family. The work requires actual effort. Intention. Starting with that first move towards recognition.
In my fantasy version of the hearing, Brett Kavanaugh does not have to topple over. (Even in a Dream Ballet, we can’t imagine that denial can be undone in one moment.) But even an opening towards the pain Dr. Blasey-Ford was expressing would be a start, a move towards restoration. Rather than amplifying his own sense of pain and entitlement, channeling anger for what was being done to him, in my Dream Ballet Kavanaugh would look toward repairing what was broken.
He would show a willingness to acknowledge that it is possible that he did not have all the information. It is possible that his memory is imperfect. (Dr. Blasey-Ford could teach him a little about the scientific reasons why memory can be deceptive and self-protective.) Any move towards wholeness would have to begin here. With an acknowledgment that there are always things out of our view, a humility, and a willingness to see anew.
Imagine how differently things might have gone if he’d made even the slightest move towards this recognition. In the courtroom or, even better, in the first hour he learned of her coming forward. Or even more incredibly, in any of the days between that night at the party and the day his name was put forward for a lifetime appointment to the highest court in the US (so-called) justice system.
Imagine. Instead of trying to accept that we are appointing a self-righteous sexual predator to the Supreme Court, we could even be giving thanks that we’d be appointing someone who knows what real justice looks like. This is the power of this path of real turning, real redemption and restoration.
I know. It’s a wild fantasy, but it’s a fantasy we need not abandon. We can hold this fantasy at the forefront when we are talking to our kids about the lessons of this hearing. About the lessons of the #MeToo movement. About the sorts of humans that we can and must be for each other. About consent. And respect. And love.
We can and must also speak about failure, and regret, and repair. Because we are not perfect creatures. None of us. Science actually shows that we are mostly profoundly irrational, illogical, inconsistent. But I want my kids to know not only that if they have something terrible happen to them, they can and should expect this degree of accountability, and repair—but also that if they do something terrible, there is a path to restoration. Because it remains true that no one is ever outside the possibility of redemption. And because even when all seems lost, truth continues to be revealed. Even for Judge Kavanaugh.
Quest for Meaning is a program of the Church of the Larger Fellowship (CLF).
As a Unitarian Universalist congregation with no geographical boundary, the CLF creates global spiritual community, rooted in profound love, which cultivates wonder, imagination, and the courage to act.