Last semester, in a class on global Christianity at Meadville Lombard, I was reading examples of the early Christians in the Roman Empire taking a stand and becoming martyrs. I was inspired by their resilience and sacrifice as they were being persecuted for their conversion to a new faith. Those who became martyrs could have possibly saved themselves by denying who they were and who they served but decided that it was better to die in faith and in truth than to live in denial and a lie. They were followers of Jesus Christ and followed his example of faith and commitment unto death— his Crucifixion—for they believed that the ultimate sacrifice would yield the ultimate reward—for them, it was everlasting life.
The early Christian martyrs’ sacrifice of their lives made me reflect and think: For what cause would I be willing to risk my life? For what cause would I give up my security, my comfort, my safety? For what are we called to martyrdom now, in this time, and in this place? In my practice, I call upon my ancestors for guidance.
When I do, the spiritual Wade in the Water comes to my mind almost instantly. “Wade in the Water, God’s Gonna Trouble the Water.” But then the Civil Rights Movement comes to mind, and the risks it took to bring about change that was felt globally. By the later years of the Civil Rights Movement, activists began to realize that water had already been troubled. It was no longer about, “God’s Gonna Trouble the Waters,” but that the waters were already troubled, as activists through the years had been rocking the boat of white supremacy and racism through their own successes, through boycotts, through protests, through massive voter registrations, through sit-ins, and through marches, and we saw backlash of against all of them by segregationists and racists, peoples and institutions that did not want to see them succeed.
As a professor of African American history, I remember lecturing about the Freedom Singers leading those gathered in Black churches, mostly in Alabama and Georgia, with rousing songs to lift up their spirits and get them ready for what they were about to face. These resistance fighters staged many peaceful, nonviolent protests met with fury, violence, and incarceration—like the early Chris tian martyrs. Their songs went from “Wade in the Water” to “Keep Your Eyes on the Prize” to “This May Be the Last Time.” It was the last time for some of them, but the looming threat made them prepare for the inevitable. They may have to give up their lives like the early Christian martyrs.
What about now? In this time and in this place? What kind of lives are we living, bowing down to fear and oppression? For what cause would YOU willingly risk your life? For what cause would you give up your security, your comfort, your safety? For what are we called to martyrdom now, in this time, and in this place?
Quest for Meaning is a program of the Church of the Larger Fellowship (CLF).
As a Unitarian Universalist congregation with no geographical boundary, the CLF creates global spiritual community, rooted in profound love, which cultivates wonder, imagination, and the courage to act.