February 2015
“Love makes your soul crawl out from its hiding place.” —Zora Neale Hurston
Quest for Meaning is a program of the Church of the Larger Fellowship (CLF).
As a Unitarian Universalist congregation with no geographical boundary, the CLF creates global spiritual community, rooted in profound love, which cultivates wonder, imagination, and the courage to act.
A few comments in parallel with yours on the subject of “Love/ing”:
This is what is said by one of the most sanguinary, most militant, most controversial in his day, of all the martyrs of the Catholic church: “Whatever things are true, whatever honorable, whatever just, whatever holy, whatever lovable*, whatever of good repute, if there be any virtue, if anything worthy of praise, think upon these things.”
— Saint Paul of Tarsus, a Jew from Turkey, writing to the only church which offered him money, Letter to the Philippians, Chapter 4 verse 8.
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* “lovable”. From Greek prosphiles. I do not think “loving” or “lovely” — the usual translations — are keenly and ironically reflexive enough.
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I venerate St. Francis. He was more righteous and pious than the Popes, but had the decency to laugh and sing songs and care for the poor. He actually started his un-authorized ministry in a lazar leper colony.
Still, his love of Jesus and other men, perhaps taking that love as his religion, is at bottom the quality that so enraged his father. His first “follower” was the nakedly effeminate but brave and preciously diplomatic Bernardo di Quintavalle, with whom St. Francis slept. The brotherhood honored this coupling by burying them together.
Speaking of “gay”, there is no question that early Christianity was a gay religion by the time of its adoption in Rome and Constantinople through the practices of the “Greek” scribes.
I want to state this plainly without bias. Hard to do. Mea Culpa.
Michel Odent, MD writes in his book, The Scientification of Love, that rather than looking for reasons and solutions to all the violence in this country, the question needs to be asked, “Where does the capacity to love oneself and other human beings come from?”. He supports his observations that this capacity begins at the moment of birth with convincing statistics. To quote, “From an overview of our data bank at the Primal Health Research Center, it appears that when researchers explored the background of people who have expressed some sort of impaired capacity to love – either love of oneself or love of others – they always detected risk factors in the period surrounding birth”. I highly recommend Odent’s book for those pursuing a conversation on
love.