That which we sow we shall reap:
when we sow our thoughts we reap our actions;
when we sow our actions we reap our habits;
when we sow our habits we reap our character;
when we sow our character we reap our destiny.
—Hindu proverb
Many of us have long since mastered the art of despair. Many of us have fallen into despair’s trance, memorized by thoughts of suicide.
In some religious circles, the act of killing oneself is a subject of great controversy. Some traditions use their power to shun and shame those who have committed suicide and have the audacity to condemn souls into further despair in the afterlife—as if they had such power. These demeaning beliefs are just as harmful as the religions that turn their back on those in this life. As Unitarian Universalists we seek to build a new way, based on acceptance and love.
“We…covenant to promote and affirm the inherent worth and dignity of every person.”
—Purposes and Principles of the Unitarian Universalist Association
Unitarian Universalists hold justice to be a particularly important aspect of right relationships among human beings. Among the Principles and Purposes that UU congregations covenant together to affirm and promote are “justice, equity and compassion in human relations,” and “the goal of world community with peace, liberty, and justice for all.” And among the sources from which our living tradition draws, we lift up “words and deeds of prophetic women and men which challenge us to confront powers and structures of evil with justice, compassion, and the transforming power of love.”
But how can we temper justice with mercy?
“Caregiving is a defining moral practice. It is a practice of empathic imagination, responsibility, witnessing and solidarity with those in great need. It is a moral practice that makes caregivers, and at times even the care receivers, more present, and thereby more fully human.”
—Dr. Arthur Kleinman, Harvard Medical School Professor and primary caregiver for his wife, Joan
Based on what we know about Alzheimer’s disease and the observations we may make with “eyes to see but do not see” and “ears to hear but do not hear,” we could erroneously conclude that the potential and purpose of persons with Alzheimer’s is all used up. In order to discover their potential and purpose, we must look at them with the “fresh” eyes of one who is looking for the holy. Then, it is up to us—those who know and love persons with Alzheimer’s—to reveal their value so the rest of the world can also see and appreciate them.
“What people here experienced in the years after Katrina was unique in countless ways—just as the storm and its aftereffects was a disaster unprecedented in U.S. history. But what we have seen are heightened struggles over the same concerns faced by folks everywhere: education, health care, housing, workers’ rights, criminal justice, and the privatization of public services and resources.”
—Jordan Flaherty, Floodlines: Community and Resistance from Katrina to the Jena Six
A disaster strikes fiercely and suddenly. It shatters our homes and property. It puts an end to many community services. It plays havoc with our interiors. A disaster leads people into and through stages of despair. Our once-so-comfortable-existence is replaced with anger, grief, frustration, and confusion. Looking back, I now see this after the disaster calamity as a null zone. In many cases a null zone impinges into the life of those who try to reconstitute themselves after the disaster.
The basic human instinct to recover, return, and rebuild motivates people after the disaster. Unfortunately, the situation around them is not normal; in fact, it is far from being anything like “normal.”
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I suppose, given the state of the economy and the global mood of anxiety, that it isn’t too surprising that recent essays about the New Year lack the themes of big possibilities and hope that used to be standard fare for the season. Read more →
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The Christmas dinner had barely settled in my stomach. The taste of cut-out cookies was still sweet on my lips. The New Year’s champagne still bubbled on my tongue when I started to see them—the signs on the windows at the gym around the corner from my house. “Get in shape for the New Year,” they read. Read more →
I’m responding to an invitation by Rev. Riley to describe my corner of CLF (as stated in your lovely article in the July/August issue of Quest). Something happened this past week which describes my corner pretty well, and can illustrate for Chaplain Pat why I appreciate her work, so I wanted to tell you about it.
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Recently I ran into someone who said, “You changed my life! After you told me that you liked pedicures, I had one myself, and I liked it so much I began having them weekly. They’re now my favorite luxurious treat for myself. But if you hadn’t said you liked them, I never would have started.” Read more →
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I think I deserve to be congratulated. For the first time ever, I have actually kept a New Year’s resolution. Yep, from the first of January 2010 right through to January 2011 I have consistently and diligently followed through with my resolution. Read more →
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Quest for Meaning is a program of the Church of the Larger Fellowship (CLF).
As a Unitarian Universalist congregation with no geographical boundary, the CLF creates global spiritual community, rooted in profound love, which cultivates wonder, imagination, and the courage to act.