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Over ten million people have now watched online a 20-minute talk called “The Power of Vulnerability.” It’s a talk by Brené Brown, a researcher on the topic.
Brown’s book, Daring Greatly: How the Courage to be Vulnerable Transforms the Way We Live, Love, Parent, and Lead is also a mega-bestseller. The huge number of us clamoring to learn from her indicates that she has hit a deep vein of longing, both for reliable data and for help with an unavoidable fact that we all figure out sooner or later: despite all our efforts to deny and ignore it, we are vulnerable.
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Imagine that you are standing in front of a group of colleagues, or your entire class, about to give a presentation. There are people in the room who can make decisions about your job opportunities or your grade, but more than that there are a whole bunch of folks watching who will decide in their own minds whether you are smart, whether you are entertaining, whether you are the sort of person they admire.
How do you feel?
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I come to church—and would whether I was a preacher or not—because I fall below my own standards and need to be constantly brought back to them. It is not enough that I should think about the world and its problems at the level of a newspaper report or a magazine discussion. I must have my conscience sharpened—sharpened until it goads me to the most thorough and responsible thinking of which I am capable.
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Community has been lost in today’s world. People have become so engrossed in their own wants, dreams and desires that they don’t worry about helping anyone else. One of the truest definitions of community is fellowship, and we can’t have fellowship going about life on our own.
Amongst Native culture, the importance of community is prevalent throughout their history. This becomes evident as you learn of the many different Native customs and beliefs, yet come across one common expression in nearly all Native nations and tribes. For the Lakota people the expression is Mitakuye O’yasin, for the Cherokee it is Ahwensa Unhili, and in English it translates to All Our Relations.
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Some of the old New England graveyards are serene little pockets of neglect. Their slate tombstones lean at odd angles and the elegant calligraphy is barely legible, spelling out obscure colonial names like Ozias and Zebulon. Some of the inscriptions that can still be deciphered tell poignant stories of sons and husbands fallen in long-ago wars and young wives lost in childbirth.
Clusters of brick-sized stones mark the deaths of children in some catastrophic winter. The engraved cries of lament—“Farewell, Beloved Daughter”—evoke a tug of grief even now, though the people named have been dust and earth for two hundred years or more.
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By now, I have been part of too many communities to name—and I’ll bet you have too!
Though the extended community of Unitarian Universalists is a profoundly important one for me, if I had to name where I’ve learned the most about how to create deep and grounded community, it would not be church of any kind.
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What communities do you belong to? Very likely there is the community of your family, and your neighborhood might or might not feel like a community, depending on whether or not you talk with your neighbors or borrow tools from one another or play in each other’s yards.
Maybe you belong to the community of a sports team or orchestra or choir—a group of people knit together in the special way of folks who depend on one another to get the job done. You might belong to a community of identity—the African American community, the LGBTQ community, the community of people with disabilities or adoptees or people who have the same chronic illness.
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It is said that if a group of people sleep arranged in a circle—heads at the center and feet out like spokes—they create a dream circle. Two or more people in the group may have the same dream at the same time.
I tried this once with a group of friends, but I must confess, it didn’t really work for me. Mostly I just had a rather poor night’s sleep.
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Quest for Meaning is a program of the Church of the Larger Fellowship (CLF).
As a Unitarian Universalist congregation with no geographical boundary, the CLF creates global spiritual community, rooted in profound love, which cultivates wonder, imagination, and the courage to act.