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Perhaps you have seen the bumper sticker: “Born OK the first time.” That’s where we UUs tend to come down. You don’t need to be born again. We don’t hold with the notion of original sin, that babies are born carrying the sin of Adam and Eve’s rebellion. You don’t need to be baptized or washed in the blood of the Lamb or answer an altar call or accept anyone or anything as your personal lord and savior. We’re willing to trust that who you are is OK, at the same time that we hope that as a community we are learning to be ever more responsible, compassionate people.
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In my own worst seasons I’ve come back from the colorless world of despair by forcing myself to look hard, for a long time, at a single glorious thing: a flame of red geranium outside my bedroom window. Read more →
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Many years ago I was working very late one Saturday night on a sermon. This particular sermon was about the mythological Jesus. The main point of the sermon was that I really don’t care whether there is a shred of historical truth in the story of Jesus. What I care about is that it’s a good story, and it contains truths about life—about how to live my life.
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I was nine or ten when my mother gave me permission to plant and tend my first garden. She was a gardener too. In addition to ten children, my mother raised several lavish beds of exquisite purple and gold irises. I’ve associated irises with her ever since, and so they’ve always been my favorite flower.
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When I was twenty-three, I felt myself skating over the surface of my life. So focused on who I was, I wasn’t paying attention to where I was. Beauties would pass me by. I would find my mind in tomorrow already, not noticing today. So I started seeing things out loud. “This is the time when the daffodils are blooming,” I would say to myself. “The sky is pale blue, and there are wispy clouds way up high.” My brain would retrieve the name of the clouds. Cirrus. My fifth-grade teacher, Mrs. Greiner, called them “horse tails.”
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Thomas King, in his book, The Truth About Stories: A Native Narrative writes,
What if the creation story in Genesis had featured a flawed deity who was understanding and sympathetic rather than autocratic and rigid? Someone who, in the process of creation, found herself lost from time to time and in need of advice, someone who was willing to accept a little help with the more difficult decisions? What if the animals had decided on their own names? …What kind of world might we have created with that kind of story?
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I believe there is only one power, one shaping urge, but I also believe that it infuses everything—the glistening track of the snail along with the gleaming eye of the fawn, the grain in the oak, the froth on the creek, the coiled proteins in my blood and in yours, the mind that strings together these words and the mind that reads them. Read more →
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Walking along the American River I came upon a tiny cove. I sat on some boulders near where the cove and the river met. In front of me the main body of the river rushed by at thousands of gallons a minute. It formed standing waves and white caps. But in the cove the water drifted slowly upstream. The downstream rush rubbed against the upstream, meandering, spawning dozens of whirlpools. Some were as narrow as pencils. Others were as broad as watermelons. Some funneled down a hand span below the surface. Some were gentle depressions. Some were wide enough to hold three or four little ones inside. Some winked out in a moment. Others lingered.
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It seems that the older I get, the more I understand the way mortality shapes our perception and our willingness to be fully in this world. It’s not something I used to think about directly—too scary—but now I often find myself reading the obituaries, musing on what I would want my own to say: What are the things that will sum up my life? What will stand out? I know this sounds a little morbid, but as Mother Theresa has said: “Each of us is merely a small instrument; all of us, after accomplishing our mission, will disappear.” I wonder what small things people will remember: my dinner parties on the deck? My love for my dog? My weird obsession with cooking magazines? Will they remember my writing, my teaching, or will they remember a particular morning with coffee, a conversation that delved deeper than expected?
We can’t really know. All we can do is keep learning, until the very end, how to live an authentic life. How to be really here. And we can look to others as teachers in this lesson.
My next-door neighbor, Winton Manley, is just such a teacher for me: He’s ninety-eight years old and still drives his own car. I see him in the afternoons, backing out of the driveway, swerving a little wildly sometimes, but he always makes it safely into the street, then putters away in his white Oldsmobile to wherever it is he needs to go. He takes care of things. He takes care of his wife, Dorothy, who is ninety-four and has such bad arthritis now that she can’t move without her walker. “I have to persuade her to get up,” Winton says to me sometimes, when he walks over to admire my petunias or my pansies. “There are good days and there are bad days.”
I remember so clearly a day last summer, when I saw the two of them sitting out on their new deck in the sun. (Winton had it built because Dorothy can’t get out into her garden anymore; here she can admire her pots of geraniums.) The light glinted off their white, white hair. They were just sitting and smiling, not saying a word, and when I finally waved to announce my presence, Dorothy gazed at me as if I were just the most blessed creature on the planet. Her face looked translucent with love, with her expectation that I was exactly what the doctor ordered.
“A beautiful day!” she exclaimed, in a voice that’s grown so wavery in the years I’ve lived next door. I echoed her, speaking as loudly as I could: “Yes, a beautiful day!” And because I was on my way to my own back patio to do who knows what—some reading, some weeding—and because it would have been exhausting to keep talking in that loud, hearty voice, I just waved again and continued on, leaving them sitting there, nodding, enjoying their beautiful day.
And I know that sometime soon, their daughter or grandson will come to my door and tell me that one or both of them has “passed.” And I know I’ll gasp and say, “I’m sorry,” because I am: sorry not only for their passing, and for a daughter’s grief, a grandson’s pain, but truly sorry for all my moments of inattention, my reluctance to keep talking a few minutes longer, my unwillingness to walk the few steps necessary to chat. I’ll remember all the cucumbers and green beans Winton left on my doorstep—bags of them, more than a single woman could ever eat—and I’ll wish, so heartily, that I’d had even a sliver of such abundance to return.
There’s a poem I love by Miguel de Unamuno called “Throw Yourself Like Seed.” In it he exclaims, “Throw yourself like seed as you walk, and into your own field….”
When I consider my life as one defining moment after another, I see that I am most fully alive when I “throw myself like seed,” not holding back. I ask myself: What am I holding in reserve? Why? So I take this as my lesson, allowing Winton and Dorothy to be my unexpected teachers: As much as we can, we must never pass up the opportunity to connect, to be fully with each other and with the world, to make each day beautiful for the time we have.
From The Pen and the Bell: Mindful Writing in a Busy World by Brenda Miller and Holly J. Hughes. Published by Skinner House in 2012, this book is available from the UUA bookstore or 617-723-4805.
There is an interactive website for The Pen and the Bell at www.penandbell.com.
By Brenda Miller
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