“There is beauty in the struggle.”
—Brandi Carlisle
Our Universalist tradition teaches that we are all children of God, regardless of the particulars of our human condition. The love of the divine—or the acceptance of the universe, if you prefer—comes to us unconditionally, for better and worse, in strength and in weakness, in health and in illness.
In our theological landscape, illness, including mental illness, is nothing for which an individual should be blamed or shamed. No blame or shame for our human condition. There is great assurance and comfort in that.
But doesn’t our theology hold a fuller revelation?
“I have heard it said that illness is an attempt to escape the truth. I suspect it is actually an attempt to embody the whole truth, to remember all of ourselves. For illness is not something that happens to us, like a sudden sneeze or a passing storm; it is a part of who we are all the time.”
—Kat Duff, The Alchemy of Illness
When we become ill, we discover what it means to be a human “being” as opposed to a human “doing.” There can be extraordinary guilt when we realize all the things we assume about ourselves when we are healthy are no longer true. Whether it is a temporary set-back (when recovery is likely) or a chronic condition (which can only be managed, not cured) illness challenges us to see ourselves in a new light and to accept our humanness.
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I have wonderful neighbors who delight in garish inflatable yard decorations. We love these neighbors, but would question their taste if they did not question it for us.
One day, as we walked past their front yard and saw them plugging in the rotating Winnie the Pooh, Tigger and Piglet inflatable Christmas globe, they turned to us, grinned, and said, “That’s right—we’re THOSE kind of neighbors.” They also told us that they might have held off on the Christmas decorations if they’d only been able to find anything for Thanksgiving.
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Recall a time when things weren’t going well for you, when you didn’t feel quite right, didn’t feel quite like yourself; a time when you couldn’t hear the still, small voice, or when its song was faint; a time when there was some emotional or mental dissonance in your life; a time when you felt disconnected, depressed, anxious, weak, subdued, out-of-whack, broken; a time when your sense of purpose and meaning waned, and you sought help.
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Gratitude is an attitude and there are aspects of it that I would not have realized if I had not come to prison. At least not in the same way. Although it may sound like an empty cliché to some and be disbelieved by others: I need to be here for the lessons I need to learn, and these lessons have nothing to do with what the state claims I did. Read more →
The Church of the Larger Fellowship Nominating Committee seeks CLF/CYF members to run for positions on the Board of Directors beginning June 2012. Read more →
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As a kid, I loved the idea of the Indians and the Pilgrims having a happy feast together. In my liberal family and small congregation the generosity of the Indian people, and the fact that the starving Pilgrims wouldn’t have survived without them, was a beautiful story with the Indians squarely in the role of heroes. (Go, Squanto!) Read more →
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If you’ve been paying close attention you might remember that back in May I wrote about how it felt a bit odd to be talking about gratitude when it wasn’t November, the month in which we celebrate Thanksgiving.
And yet, here it is November now, and we’re back to the topic of gratitude. What’s up with that? Didn’t we do a good enough job covering the subject back in May?
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Quest for Meaning is a program of the Church of the Larger Fellowship (CLF).
As a Unitarian Universalist congregation with no geographical boundary, the CLF creates global spiritual community, rooted in profound love, which cultivates wonder, imagination, and the courage to act.