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Read more →Here’s one that I wish we had published, since it speaks to me as a singer and in my work for the CLF—so many precious times with CLF members, colleagues and friends. —LD
Maybe we could just sit down and cry together first. In the presence of Black rage. In the presence of white shame. In the presence of grief and despair and the overwhelming knowledge that white men with guns just keep killing people. In the devastating remembrance that this is not the first time that a white man with a gun has chosen a place of worship as the most devastating possible place to exact horrific violence.
We need to say out loud that this was another act of violent white supremacy, not just a disturbed individual. It matters that we point out that, as with almost every instance of mass violence, it was a man who committed this atrocity, with a man’s sense of entitlement to assert his will at whatever cost to those around him. We need to say out loud that once again gun violence has cost innocent people their lives, that while a man bent on doing damage with a knife can certainly hurt people, guns kill people far more rapidly and efficiently than anything else.
And then we need to sit with the fact that this horrific act was committed in a church. That it wasn’t random that the killer chose the AME church that has been such a force for Black empowerment and leadership development. That it wasn’t random that violence was perpetrated in a temple of peace. That this man sat and prayed with his victims for an hour before he attacked, and God did nothing to stop him. That the only way that God will ever stop the violence—not just the brutality of mass shootings, but also the daily violence of racism in all its massive and tiny iterations—is if we are committed, individually and collectively, to being God’s voice, God’s hands, God’s pain and rage, God’s impulse toward love and justice.
There is so much to be done, so many rents in the fabric of our common life that we can only hope are possible to stitch or patch together. There is so much that each of us is called to do. But maybe first we could just sit down together for a little while and cry.
OK, honey, you know we love you, right? We love your novels and your essays and your memoirs and your wonderful Facebook posts. We love that you see your own imperfections, which look so much like ours, and that you are so clear that God treasures each of us in the presence of those imperfections, not in spite of them. Read more →
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Grace is one of those words whose meaning has been diffused by so many strands of religious tradition that it is hard to use without confusion. Read more →
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My mother tells how when I was in grade school I wanted to take dance lessons, so she enrolled me in ballet. Although I approached the activity with forceful energy and my typical incorrigible enthusiasm, I lacked grace. Read more →
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There are many ways to experience the idea of divine “grace.” Read more →
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Sometimes they just happen: grace-full moments; gifts from something beyond myself. Read more →
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Almost every Wednesday morning at my Lutheran school, we sang this song. No one taught us what the words meant, but over time I figured out that grace was somehow connected to a mysterious thing called the Holy Spirit, or, as I was first taught, the Holy Ghost. Read more →
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No one has ever had more inspiration or fun at their job than I’ve had over my almost-fifteen years with CLF. My colleagues on the staff are downright fabulous—so caring and committed, so daring, so willing to experiment and fail forward. Read more →
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In “The Lanyard,” one of my favorite poems by Billy Collins, he describes making a plastic lanyard to give his mother. Read more →
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Quest for Meaning is a program of the Church of the Larger Fellowship (CLF).
As a Unitarian Universalist congregation with no geographical boundary, the CLF creates global spiritual community, rooted in profound love, which cultivates wonder, imagination, and the courage to act.