Being and Doing, Work and Spiritual Practice
March 3, 2013Last week I attended an interesting conference called Wisdom 2.0, about the convergence of technology and spirituality. To say it was interesting is an understatement: For this Midwesterner, listening to folks from the tech industry was fascinating, and the collection of spiritual teachers and industry leaders was artful. (You can watch what happened at Wisdom2summit.com.)
We heard from the folks who started up or lead massively successful technological companies—Google, Twitter, some new ones I hadn’t heard of—talk about how spirituality, and particularly mindfulness meditation, yoga, and service projects are part of their corporate environments. I was inspired.
I was also a little disoriented, and a little uneasy. With all of the talk of spiritual path, of wisdom, there was no talk at all about spiritual community. While we understood that some of the spiritual speakers came out of, and indeed dedicated their lives to, sustaining spiritual community, the talks seemed to suggest that wisdom was something attained by individuals who were devoted to meditation. The only spiritual community lifted up, in fact, was the workplace. Apparently on the job meditation and yoga cuts down on absenteeism and lifts productivity, while also providing health benefits for practitioners.
Pardon me if I don’t think workplaces really qualify as spiritual community. I say this as someone whose own workplace is a church, where I am a minister. Even this church does not qualify as spiritual community for me or the rest of the staff, though our work is spiritual in nature, and involves creating spiritual community for others. Every minister and religious professional knows that we must, ultimately, find somewhere else to ground ourselves and be able to embody the full mess we are, rather than believing our church is there to fulfill our needs. I’m not saying that being with the people in my church is not joyful, rewarding, deeply nurturing. But it’s not where I show up with all of my own stuff to work out. To believe otherwise is a recipe for misery for all of us.
And it’s not that spiritual communities don’t also need to raise money, either. We may be non-profits but we do need to be sustainable. So it’s not as if the concept of bringing in money is dirty or evil or wrong. I’m just a zealot for clear missions, and I think that the mission of for-profit companies is to succeed financially and the mission of congregations is to minister to a broken world. When congregations become centrally focused on raising money, they are not true to mission. And when corporations become centrally focused on the spiritual practice of their employees—well, I don’t think they ever really will.
When I realized that the workplace was being touted as the place to meditate and do spiritual practice, and when I kept hearing business leaders exclaim how this time was good for profits and the bottom line, part of me was afraid. As I write this blog, I’m waiting for some help from an airline which has let me down yet again with bad service. This airline used to be a different company—one dedicated to amazing customer service and care. After a hostile takeover, those same employees who used to do contortions to please the customers must look us in the eye and say there’s nothing they can do to help us. With or without hostile takeovers, I fear this could happen to any company as management discovers anew what actually helps the bottom line, and decides that it’s not spiritual practice after all. Far better to be part of a community which doesn’t care if you are a vice president or a mailroom clerk; they know you only as someone with a compelling spiritual practice. Far better, I believe, to belong to a spiritual community with the sole mission of being a spiritual community.
I loved the conference and learned a great deal. And I suspect I’ll go back next year. Next year, though, I’ll be more intentional and proactive about sorting through the folks present to find others who, like me, are interested in developing spiritual community with the bottom line of spiritual awakening, service, and joy.
Be Here Later, or Be There Now?
September 29, 2012I finally cleaned the back yard the other day, a task I had spent several months avoiding. In fact, in about 90 minutes, I accomplished something that I had actively avoided for at least sixteen hours. I calculate those hours from the time I spent staring out the kitchen window, cursing the mess and myself for not cleaning up the mess.
So you might be wondering what finally propelled me to do it? Was it a guest coming, someone I wanted to impress? Nope. Just the day before, two friends stopped by independently, having called to say, “I’d love to stop by and see your garden.” I showed them around the beautiful, well cared for front yard, with a dismissive “ignore the back yard,” as if they could. Didn’t bother me a bit.
Was it the fact that the dog dug a huge hole in my perennial garden because she could no longer access the parts of the yards which are hers to dig, full as they were by chest high weeds? Nope. Those holes have been coming for a while. They’re annoying, but mostly I couldn’t see them for the weeds.
Was it that we had a hard rain the other night making weeding easier and providing a pleasant temperature? Well, that didn’t hurt any, but it wasn’t the deciding factor. There have been scads of rains that have not motivated me in the past.
What finally propelled me out the back door to this long-avoided task was simply this: I wanted to avoid another task even more. Suddenly the activity which had been on the top of my procrastination list was bumped. Suddenly, the back yard was the lesser of two evils. I woke up thinking about what I needed to do, and thought, “You know, I REALLY should clean the back yard!”
Five minutes into the job, I was thoroughly happy, wondering why it had taken me so long to get there, delighted by how quickly a huge mess could turn into tidiness (and lawn bags full of limbs and weeds) and vowing, though with little credibility with myself, it would never happen again.
Have you ever noticed this: The same task can be done to avoid something else, or to simply accomplish the task itself? For me at least, each one of these ways of doing something has a distinct energy, rhythm, and value.
Much has been made of simply doing what you are doing. Ram Dass’ book, “Be Here Now,” was the Bible for my generation, and what he didn’t say about simply being in the present, Thich Nhat Han finished off with all of his mindfulness talks about doing the dishes when you do the dishes and stuff like that. Sure, I’m good with all of that. Who can argue with it?
But what about the value of being here later, or earlier? Or going somewhere else altogether because we just can’t bear to be where we’re supposed to be? There’s a certain lifeforce in that as well, though I’m not aware of any religious teachings which embrace it as central. Although Unitarian Universalism comes close sometimes. I mean, as much as we like to say, it’s not about what we don’t believe, it’s what we do believe, that’s only partly true. In reality, for many of us, knowing what Unitarian Universalism is NOT was of keen importance, before we would commit ourselves to taking the time to learn what it was.
So my backyard is clean, for the moment, and I’m not going to tell you about this other task I’m avoiding. I don’t even want to think about it!
About
Quest for Meaning is a program of the Church of the Larger Fellowship (CLF).
As a Unitarian Universalist congregation with no geographical boundary, the CLF creates global spiritual community, rooted in profound love, which cultivates wonder, imagination, and the courage to act.