[More king cakes than you can imagine and only two weeks into Epiphany, I am still tugging on the promise of this season, even as I find myself tugging on clothes that seem strangely tighter…]
Kathleen Norris notes the irony that King Herod “appears in the Christian liturgical year when the gospel is read on the Epiphany, a feast of light…Because of his fear, [Herod] can only pretend to see the light that the Magi have offered him” (Amazing Grace: A Vocabulary of Faith, 1998).
Perhaps because of our fear, we can only pretend to see the light Universalism offers us. Here is our epiphany. We are loved, each and every one of us, every single atom and molecule. We are loved – not for what we do or believe, but for the divine light that shines in each of us.
We are all children of the same star dust and no distinctions we create can defile our original blessing. In a culture built on hierarchy and scarcity, it is a faithful act indeed to trust that everyone is held equitably in a compassionate heart of love. The scarcity of divine love is a dangerous myth, a tool to control and coerce.
Our work in this world, beloveds, is to proclaim the message of epiphany. We are loved, not for who we are, but because we are. We do not have to prove ourselves worthy of love any more than we should need to prove ourselves worthy of water. Just as we need water to be healthy human beings, so too do we need the knowledge that we – every single one of us, no exceptions, not even the most evil creature you can think of, every single one of us is held with compassion greater than we can imagine. It is a grace we cannot earn and we cannot lose.
Our faith has long valued acts over beliefs, and as a social justice organizer, I often celebrate this fact. But there is one belief that I pray will soak into the marrow of our bones, into our synapse and our blood. No one is left out of the mystery, no one is denied a strand of the interdependent web of all existence. We are all beloved.
May this season bring you sweetness – and the courage to live as a beloved among beloveds.
“We think that honesty and living in truth are better ways to live than propaganda and denial and comforting stories.” –Tom Schade, “Religious Community is Not Enough: Unitarian Universalism’s purpose is much bigger than gathering with like-minded people for mutual support,” UU World Winter 2013.
Earlier this year the Board members of the Center for Ethical Living and Social Justice Renewal voted unanimously to attend an Undoing Racism training offered by the People’s Institute for Survival and Beyond. While most of the members of the Board consider themselves anti-racist, we are stretching into what it would take to intentionally shape the Center to be an anti-racist institution. A primarily interpersonal understanding of racism limits our collective ability to address institutional, internalized, and ideological racism. With support from the Unitarian Universalist Veatch Program at Shelter Rock, the entire Board registered for the November Regional Training in New Orleans.
Beloveds, it is not enough to send off one or two of a congregation’s more social justice-y members to a training and consider the work of anti-racism done. It isn’t even enough to go through a congregation-wide training – once. This system of inequity, so deeply in the bones of our country’s constitution that you can take white people out of leadership and have the system continue to provide a preferential option for whites, requires a diligent commitment to undo.
One white member of the Center’s Board was attending this training for the “umpteenth time” since beginning to attend in the 1980’s and was clear that she would keep coming back. What has been done to us as a nation is a powerful, hypnotic thing. It lets me think, as a white woman, “I worked hard for what I have” and not even begin to reflect on how hard my neighbors of color have worked to have not even half as much.
It is hard to express my gratitude to the members of the Center’s Board for showing up for the training, day after day, for an exercise in living in truth, unpacking and confronting propaganda and denial. And doing it together. While I have attended multiple-trainings as an individual, this is the first one I have attended as an intentional member of a collective – and I experienced this training profoundly differently than the ones before. Instead of getting stuck on my own abilities (and lack thereof), I was able to think about the resources and structures of the organization I was a part of – and this has sent me back into the world with energy and hope.
The strongly individualistic (white) values of this nation will not serve us in the task of undoing the structures of oppression. Dismantling systems of oppression is collective work, friends. Find your collective. It is not enough to be a lone crusader in the work of undoing racism. This position only enforces the structure of isolation, designed to prevent collective organizing. If this is your position, look around. You are not alone. All of our lives are diminished by the structures of racism.
Organize, beloveds. The work will not be done perfectly, but together, we can begin to heal that which is profoundly broken.
Quest for Meaning is a program of the Church of the Larger Fellowship (CLF).
As a Unitarian Universalist congregation with no geographical boundary, the CLF creates global spiritual community, rooted in profound love, which cultivates wonder, imagination, and the courage to act.