A Better Choice
It was a few days after the 9/11 tragedy. We had done our best to shelter our not-quite-three-year-old daughter from the constant onslaught of images on the news, but there was no way to censor things entirely, particularly our conversations as the tragedy unfolded. How could this happen? Who would do such a thing? How were we to go on?
So it wasn’t too surprising when, as we got to the end of bath time that evening, she said: “Tell me about the splat in the sky.” Explaining horror to a very small child is not the easiest thing in the world, but I did my best. I explained that there were some people who lived far away who got very, very angry at our country. And because they were so angry they decided that they wanted to hurt as many people as they could, and so they flew some airplanes into buildings. And so many, many people were hurt, and we were very sad. She thought for a moment, squared her shoulders, and looked at me from there in the tub. “They should have made a better choice.”
They should have made a better choice. It’s OK to get mad, but it’s not OK to hurt people. Use your words. Look for a solution. Take a breath. Take another breath. So many of life’s tragedies could be avoided if we would all just adhere to the wisdom that we teach our toddlers.
The men who downed the planes should have made a better choice. Also the Bush administration should have made a better choice than to go to war with Iraq. And now, now there is Syria. And surely Assad (and/or his generals) should have made a better choice than to use chemical weapons. But could it be that we are, in fact, on the verge of making a better choice ourselves? Could it be that the governments of the world will manage to walk the fine line between allowing the unacceptable and committing the indefensible?
Probably it is too soon to get attached to hope. But there it is. In this particular moment, Wednesday, 9/11/2013, it seems like President Obama, Congress and various heads of state have acknowledged that there might be a better choice. That there could be solutions that don’t involve blowing things up. That it’s OK to be mad, but that doesn’t mean we need to hurt people. That we could pause, and take a breath, and work toward a solution that is better than what happens when you rely on hurting people to tell the world how you feel.
What will happen remains to be seen, but today I am praying for a better choice.
Creating Life
Standing in the doorway between the ticket table and the concert last night, the music from the incredible jazz trio on the chancel washing over me, I was overwhelmed with gratitude. This is my life!
Somewhere between scheduling the termite treatments and the ceiling repairs from a leaky roof, between taxes and budgets, between making groceries and making amends – there is this gift – pure, sustaining creative joy.
On this Mother’s Day weekend, as we celebrate the creative power of women, I lift up some of the amazing, creative female artists I have had the joy of encountering as part of my work this year: Asali DeVan Ecclesiastes, Cindy Scott, Helen Gillet, Gina Forsyth, emma’s revolution…their creations remind me that life is a journey of choices – and that I can choose joy, I can choose to work for peace, for a world welcoming to all babies, all beings.
Beloveds, as you make your choices today, may you remember your sources of sustaining joy and celebrate your own power to create a life well lived.
A Balancing Act
Happy Spring Equinox! (Unless you happen to live in the Southern Hemisphere, in which case I’d like to wish you a delightful Fall Equinox.) The equinox, of course, is the moment of the year when the light and the dark are in perfect balance, with equal parts day and night. Legend has it that on the moment of the spring equinox it is possible to balance an egg on its end. Science would point out that there’s no reason to believe the truth of this legend—it’s not as if gravity is somehow arranged differently on the equinox, but still…the equinox is a time for relating to the whole idea of balance.
Which, Lord knows, we could all use. Most of us are struggling to find the balance between our work life and our home life, the balance between our children’s needs and our own, the balance between activism and acceptance, between being here now and working for a better tomorrow. And those struggles are never going to go away. The only way to find balance is through a constant series of adjustments, tipping the egg ever so slightly this way and that in the vain hope of finding the balance point where everything is right.
It’s never easy, and sometimes it’s heartbreaking. I am thinking of my friend Lisa, who is struggling with finding the balance of when or whether to have her dog put down. Euthanizing a pet is almost always a heart-wrenching decision, and in this case the dog is young, sweet, and seemingly healthy. But the medications which have controlled the dog’s seizures for some time have stopped working, and so at any moment this lovely animal can go from running or playing or snuggling on the couch to cluster seizures that leave her traumatized and cause progressive brain damage. My friend has been diligent in trying to find a solution, and two different vets have agreed that there is none, that the seizures will return, and that they will be fatal, although not for some time down the road. And so Lisa is trying to balance her love for the dog against the burden of 24/7 care for an animal who may be stricken at any time. She is trying to balance the enjoyment the dog gets from every walk, every ride in the car, every scratch behind the ear against the fear and confusion and suffering of seizures that can come at any time. And there isn’t a perfect balance point. There isn’t any way of knowing what exactly is the right thing to do, when exactly is the right time to let go.
Any more than there is a way to know when or whether it is the right time to leave the father of your children, or when or whether it is the right time to tell your young adult child that they have to leave your home, or when or whether to put your frail and fading mother in a nursing home. There is no way to know the right answer, but there is also no way to avoid the decision, since inaction is as much of a choice as action. Doing the right thing, the perfect thing, is as much of a fantasy as balancing an egg.
Which, it turns out, you can do. Any day, not just on the equinox. It takes some patience, and a delicate touch, but it can be done. You start with the determination to balance what seems impossible to balance, and you find a steady base for your balancing act: I don’t want my pet to suffer. My child needs to learn independence. My mother needs care that I can’t give her. And then you lean the egg just the tiniest bit left and right, searching for a sweet spot that will hold: I can give my dog one more perfect day. I can pay for my adult child’s health insurance, and a security deposit on an apartment. I can make sure that mom’s favorite pictures go with her to the home, which will be close enough for me to visit regularly. Never the perfect answer, or at least never an answer that comes with the guarantee that nothing more or better could be done. But an answer, a choice, a balancing place.
The equinox doesn’t offer us the perfect resting spot where we can be assured that all is right. It offers us spring and growth and change. It reminds us that the perfect resolution for an egg is not to balance on its end, but rather to crack open entirely, so that the chick inside can emerge.
Pro-Life/Pro-Choice
Let’s start the conversation here. Everybody is pro-life. OK, everybody who is not Lord Voldemort and his Death Eaters. Honestly, do you know a single person who would describe themselves as pro-death? All of us are pro-life, and none of us is infinitely pro-life. All of us value some lives more than others. Is there a person living who feels the same way about the assassination of Martin Luther King, Jr. as they do about the assassination of Osama bin Laden? Have we had the kind of public mourning for children killed in drone strikes in Afghanistan as for the children gunned down in Newtown? If you had to make a choice (and you do) between feeding your own kids and feeding kids in Libya, is there any question who gets fed? We all are pro-life, and we all put more weight on some lives than on others.
Yes, a fetus is a human life, and if you have been trying for that pregnancy, then nothing could be more precious. And yes, the human body routinely self-aborts fertilized eggs, and unless we are trying to get pregnant no one really thinks of that as even sad, let alone tragic. When we say we treasure life, we mean that we treasure the lives that we choose to cherish.
We make religious assertions: “Life is sacred.” “We affirm the inherent worth and dignity of every person.” And those assertions matter. But we are fooling ourselves if we think that those affirmations have easy and obvious applications in the real world. Some people are pro-life, but in favor of the death penalty. Some people are pro-life, but support sending troops into combat. Some people are pro-life, but believe that people need access to guns so that they can defend themselves with lethal force. Some people are pro-life, but favor the right of terminally ill people to choose the means and timing of their death. Some people are pro-life, but favor access to safe and legal abortions. In the real world absolutes fall apart pretty quickly.
So what then are we to do? Choose life. Knowing that the way you choose life might be different than the choice someone else makes. Because, really, all of us are pro-choice. We all want to be free to follow the dictates of our conscience. Everyone wants the autonomy to examine the world in which we live and our place in it, to make the best of what we find, to create love and prosperity and justice. Everyone wants to find their way to life more abundant—for themselves, their family, their friends.
For one woman choosing life might mean choosing to carry a pregnancy to term even though she knows that she can’t raise that child, choosing instead to place the baby for adoption. For another woman choosing life might mean having an abortion so that she can finish her education and build a decent life for herself—and potentially for children she might choose to have in the future. Both are choices. Both are life-affirming.
The job of religion is not to set out false absolutes, declaring that the church has the capacity to decide which lives matter the most. The job of religion is to call us to continually examine what it means to choose abundant life, and to make life-affirming choices. And then the job of religion is to remind us that we must continually expand our vision of which lives matter, of who deserves to have life abundant.
What God Intends
Let’s be fair, here. I’m sure that Richard Mourdock did not in any way mean to defend rape when he said that he thinks that God intends for babies to be born who are conceived through rape. I would hope that no one could believe in a God who intends for women to be raped. But I’m sure there are brave women who have borne their rapist’s baby, whether that rapist is a husband, boyfriend or stranger, and who regard their child as something precious that managed to grow from a terrible beginning. Such is the amazing resilience that can come to the human heart, and wouldn’t God be present in that beautiful redemption?
But let’s get real here for a moment. One could certainly imagine a God who could redeem even something as terrible as rape through the love of an innocent child. But when did it become the government’s job to determine on God’s behalf that this is the necessary outcome? For every woman who has chosen to keep and love a child conceived through rape there are probably many more who choose a morning after pill or abortion to end a pregnancy that they never wanted, and which would be an intolerable life-long symbol of a great violation. Why would you assume that God is not in that decision as well? Why wouldn’t God be there at the side of a woman as she struggles to reclaim her life and her strength and her ability to move forward in the world? Is God not in that woman’s choice to restore her own integrity and wholeness as she understands it?
I won’t presume to speak for God, but I will tell you what I think. When a woman is raped, God’s body is torn as her body is torn. When a fetus is aborted, some piece of God’s potential is lost. But God’s potential is infinite, and a woman reclaiming her life is no less a part of God’s potential. Indeed, every moment when every person chooses life, whatever that might mean to that person at the time, is a part of the potential of God unfolding.
It isn’t the job of politicians to decide which bits of potential God finds most precious. It is the job of each us, day by day and minute by minute, to decide what will constitute life more abundant for ourselves and the world we inhabit, and to act as the body of God in living out that choice. The role of the government is to support those decisions or get out of the way.
