I was walking in City Park with a community organizer this week when suddenly we were only the width of the boardwalk away from a Great Egret, its fancy fringe plumes fluttering in the morning breeze. We paused, taking in the beauty, marveling at the unexpected joy of such a close encounter.
A few minutes later, on the other side of the lake path, I was startled by the sudden appearance of a pelican swooping in for breakfast. (With all due apologies to the fish), I clapped my hands in delight when I watched the pelican give the throaty head waggle that signifies success.
And I noticed, as our walk continued, that our conversation had transitioned as we were present to the beauty and wonder of where we were. A talk that had begun with the challenges and frustrations we were facing was giving way to some creative collaboration, some hope, some joy.
May you too find beauty in this world to give you hope and joy, to point the way towards collaboration, community, creative resistance to all that would tell us we are less than, not enough.
It is Carnival time in New Orleans!
From now until Ash Wednesday, there will be beaucoup parades, parties, and costumes…While February 12th will be “just another Tuesday” in much of the country, here it will be Mardi Gras – the final day of communal revelry before the ascetic season of Lent begins. It wasn’t until I moved to New Orleans that I actually understood the season of Lent. While it may be perfectly obvious for some, it took the context of Carnival, culminating in Mardi Gras, for me to truly appreciate the gift of Lent. A season of contemplation and prayer after a season of glorious communal excess now makes perfect sense.
But first – the glorious communal revelry, the collective joy…
While Lent encourages us to turn inward for reflection, sometimes taking our humanity to task, Carnival gives us the resources to accept and even celebrate our humanity- mine, yours, that stranger’s. Carnival reminds us, in the wisdom of ecotheologian Thomas Berry, that “the universe is composed of subjects to be communed with, not of objects to be exploited.”
In Dancing in the Streets: A History of Collective Joy, Barbara Ehrenreich proclaims:
“While hierarchy is about exclusion, festivity generates inclusiveness. The music
invites everyone to the dance; shared food briefly undermines the privilege of
class. As for masks: They may serve symbolic, ritual functions, but to the extent
that they conceal identity, they also dissolve the difference between stranger and
neighbor, making the neighbor temporarily strange and the stranger no more
foreign than anyone else. No source of human difference or identity is immune to
the carnival challenge… At the height of the festivity, we step out of our assigned
roles and statuses—of gender, ethnicity, tribe, and rank—and into a brief utopia
defined by egalitarianism, creativity, and mutual love.”
Collective joy tells us that we are enough – that we are all enough, that we belong to the wonder of creation. As Rev. Sam Trumbore once prayed:
Ash Wednesday will arrive soon enough…
Now, we feast on the abundance of life
The delight of hearing, seeing, smelling, tasting and touching
In a celebration that unites
the diversity of all races, classes and faiths
at the common table of fellowship…
May it be so.
Happy Mardi Gras, beloveds!
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Quest for Meaning is a program of the Church of the Larger Fellowship (CLF).
As a Unitarian Universalist congregation with no geographical boundary, the CLF creates global spiritual community, rooted in profound love, which cultivates wonder, imagination, and the courage to act.