Beloveds, I believe that we are all in this together – and together, we can shift a culture that is dehumanizing us all –
Singer activist Ani DiFranco sang in 1995 (Not a Pretty Girl)
I am not an angry girl
but it seems like I’ve got everyone fooled
every time I say something they find hard to hear
they chalk it up to my anger
and never to their own fear
Sometimes I am an angry white woman. And sometimes, I am afraid. I am angry that children are not eating this week because human beings elected to govern the resources of this nation have decided that ideology is more important than people. I am afraid of how much harm is being done, how many lives without safety nets are crashing to the ground even as I write these words today.
And always, always, I am grateful to be a part of a faith on fire – on fire for love, mercy, and justice, a faith that walks the talk, not perfectly, but with a broken open heart of commitment. A faith that says it is okay to be angry and afraid and keep going, keep going… beloveds, let us turn toward each other in this vulnerable moment in our nation’s history.
Let us change the story together.
First, gather friends and family. Together, build a structure with at least three sides. Roof it with bamboo or cornstalks, anything you can cut from the ground. Remember to leave spaces where the stars can shine through. Dwell in this place for a week.
“Dwelling” includes eating, talking, singing, napping, reading, relaxing, entertaining, all that is our life. Lounge here, dine here, enjoying the fruits of the harvest. Invite friends and strangers in to dine with you. If it isn’t raining and you’re up for the adventure, sleep in the sukkah you have built. The sukkah is one of the few Jewish practices that involves the entire body in the experience of a mitzvah, a commandment relating to Jewish practice and observance.
Sukkot encompasses a multitude of themes and symbols. This Jewish holiday is rich in life and lessons of an embodied faith.
Dwelling in a sukkah, a little hut open to the elements and slated for demolition only a week after its construction, one is returned to a time in Jewish history when the entire nation was homeless and wandering.
Dwelling in a sukkah invites people to remove themselves from both the materialistic things that normally fill our environment and the illusion of security that our stuff provides to us.
Many of us fill our homes with the most beautiful and expensive stuff we can afford – (sometimes more than we can afford). We are surrounded daily by our material things, symbols of our security and comfort and accomplishments.
Usually, we dwell in the midst of our stuff. Sukkot calls those who honor this holiday to leave their stuff behind for a week and return to a simpler existence.
Focus shifts from what we want
to what we need,
from what is additional
to what is essential.
Sukkot is a harvest festival, yes, but it is much more than that. It is a time when people of the Jewish faith are invited to step out of their comfort zones as a community and make sure that their life priorities are in line with what is of ultimate value. Stepping into a sukkah provides a physical framework for understanding what is ultimately important within a very intimate space.
Rabbi Mitchell Wohlberg writes:
Sukkot is the holiday of change! Sukkot is a celebration of the beauty of things that don’t last.
The little hut which is so vulnerable to wind and rain and will be dismantled at week’s end;
the ripe fruits which will spoil if not picked and eaten right away; the friends and family who may not be with us for as long as we would wish;
the beauty of the leaves changing color as they begin the process of falling and dying from the trees.
Sukkot comes to tell us that the world is full of good and beautiful things.
But that we have to enjoy them right away today because they will not last.
The children in our lives get out of the way in no time flat. Our elders die, taking their stories and our love with them. The ones we love cannot not wait for us to finish other things and get around to them. The season of Sukkot brings into sharp relief the contrast between what we value and how we spend our days; the distance – if there is distance – between how we love and how we live.
And it does not rebuke us. Instead, we are invited to give thanks for our restored sight, to celebrate the realignment of our actions with our values. Let us rejoice together, beloveds.
There are gifts that
come of breathing,
that come of blood
driving through veins,
no charge. Just being.
One is the noise of existence.
Another is when the noise stops.
After the theater
of the self has closed;
after the season of the self
goes to reruns, music
begins, slow, silent.
Then, you hear . . .
it was the thought itself
that created the chains,
the blinders. When the
mis en scene is struck,
gifts come, without
breath, without blood.
So, evening fell on
you, didn’t it? And
what day. Did not
know what had
broken. You had
not expected it to
have gone so far,
the year. Did not
expect to have
rounded again from
light to dark on
this day. And it’s
surely some saint’s
day or other. Some
thing recurrent to
mark life’s measured
beat. To mark how
life, in some long
and startling
pattern, goes on.
Suicide Prevention Day.
Note: If you feel even vaguely suicidal right now, please don’t read this. Instead, please call and talk to someone who can help you! 1-800-273-8255.
When I was a sophomore in high school, undone by the relentless teasing of an older relative, unsure that I would ever leave the barren wasteland of my inner-city high school, I ingested a bottle of aspirin and prepared to die.
After swallowing about fifty pills, I remember going into the kitchen and asking my mother, cooking dinner, why life was worth living. She reminded me of a gospel singer who had recently visited my high school and inspired me, a physically challenged woman in chronic pain who none-the-less managed to infuse her life with joy and humor and great music. My mother’s words were something like, “If she wants to live, why wouldn’t you?”
I did not tell her about the bottle of aspirin. I went back upstairs, and soon my friend and high school debate partner, L, showed up. Earlier in the week, I had invited L to spend the night. I told her what I had done, and then absolutely forebade her to tell my mother. Ah, the cruelty of that act. These decades later, I apologize. L and I weren’t close friends, but I had been to her house enough to know that, like me, she had a father who sometimes erupted in fits of screaming rage at the dinner table. I suspected that he, like my own father, was also physically violent from time to time. So in a weird way, I felt ‘safe’ with her. We lived in the same family system.
And, true to the code of ethics of siblings in a dysfunctional household, L did not tell my mother that I had ingested the aspirin. As I recall, she spent a lot of the night huddled in terror in the bathroom whispering to another mutual friend wondering what to do. Me, I was floating off on a cloud. I went to sleep early, fully expecting to drift off and never come back. (How would that have been for L? I honestly never considered it.)
Well, as you might have figured out, that did not happen. I awoke about 2 AM and barfed my guts out. In the morning, I felt as if I had a bad hangover, but I was alive.
L and I walked to high school in the early hours of the cold winter Ohio morning for a debate tournament. My school never won a single match, but L and I kept trying. Walking to school, I realized I felt too lousy to debate. When we arrived, I told the debate coach I had a bad headache and needed to go home again. Her suggestion that I take some aspirin was met by a sharp bark of bitter laughter from L, with whom I never spoke again of this experience during the following weeks and months of debating together.
I remember, walking home alone, that on the sidewalk there were early winter frozen puddles that you could crack loudly with your boots; icy fault lines moving out from your boot’s heel to the edge of the sidewalk square. I remember thinking that I loved that sound. And the feeling of the ice, slowly giving way, cracking under my foot.
Looking back, I see the sheer luck that led to my staying alive. I did wake up and vomit out the poison—I might not have. My attempts to reach out for help were present, but limited. My mother, cooking dinner while I asked her seemingly random questions, did not know that I was asking her to tell me why it mattered if I lived. L, who did know that my life depended on her, did not speak up because we had both learned well that the cost of displeasing a parent was scarier than anything else—precisely why I picked her to confide my situation!
And so, on this Suicide Prevention Day, I sit with the realization that my distant memory might be haunting people still, with guilt and loss and a wish that they had known how desperate I felt to find peace. Just as I sit with my own guilt and grief about the two friends I have subsequently lost to suicide. I sit with the knowledge that the impulse towards suicide is a temporary one, but sometimes the results of that impulse are permanent. And, most of all, I sit with deep and abiding gratitude to be alive.
Today, and every day, may we listen with care when people approach us and show their tender parts. May we reach out to the ones who seem lost, smile and say hello. And may we never be too scared to tell someone that their staying alive to see another day matters to us more than anything else, that we simply want them to live. To take small comfort in joys as simple as the sound that ice makes when it cracks on the sidewalk.
I had the honor of spending this week with a dozen youth who chose to spend the first week of August in New Orleans. So you already know that they are brave. You should also know that they are leaders and followers, conveners and collaborators, organizers and educators. But this isn’t a note about nouns. This is a note about verbs. Unitarian Universalist Verbs.
My colleague, Rev. Paul, showed up (consistently, faithfully) this week wearing these verbs around his neck:
CARE
SHARE
GROW
LEARN
HEAR
HOPE
LOVE
I want to take a moment and affirm the National Youth Justice Training UU youth for embodying these verbs with courage and kindness beyond measure. Let us join Jessica, Emma, Emily, Emily, Meiling, Alex, Ellie, Ian, Sam, Sam, Anais, and Leah in transforming the injustices of this world into Beloved Community that both is and is becoming.
May it ever be so, beloveds.
I do not love hot weather. I do not love intense humidity and stepping out into the outside world and feeling myself gasp. And, for better and for worse, I live in Washington D.C., where this is how it is in July and August.
On the other hand, my grandmother turned 90 years old this year. I hear that the summer right now in the Portland (Oregon) area is beautiful, and that she and the many people that I love there are really enjoying it. Savoring it.
One of my mantras is “Life is for Living.” Living, as fully as we can, as compared to surviving, or enduring. So I try to find ways to embrace experiences that I could all too easily grit my teeth and bear. So even though a part of me would love to hide out the hot days inside in the air-conditioning, we are going camping with friends this weekend. Outside.
Earlier this week I shifted my thinking about the summer from weeks and months to seasons. When I think about the summer as a whole season, I think about the way we yearn for it to come in the long nights of winter. I think about all the particular enjoyments of summertime — lemonade and long evenings, neighbors outside, thunderstorms, fireflies, ice cream.
Perhaps because of all the intense talk of mortality, racism, violence and death earlier this week, or perhaps because of thinking about my grandmother enjoying her 91st summer, I asked myself a question I can’t know the answer to, a simple question that is also hard to ask: “how many summers do I have left?”
I find this a powerful question. It makes me pause. I have no idea. I certainly have hopes for many, many more summers, in good health and with people I love and enjoy. But I don’t know. And just asking the question challenges me to notice what is special about this day, this week, and appreciate it. Asking the question propels me to treasure life, to savor the mess of camping gear piled up in our living room right now, to acknowledge my worries about heat and our family as indicators of how much I love these people and care about them. Seasons are big enough that really, in the arc of our lives, we don’t get to really savor all that many of them. And so I ask myself again: “How many more summers will there be, for me?” I hope there are many, even hot and humid ones. We will come up with some fun and messy water games on this camping outing, I know it. We may well drive around in our air-conditioned car to get the baby to sleep in the 100 degree heat index, and if so, we will be grateful for our car, our modern convenience and our privilege to own it. And along the way we will be savoring our lives, grateful for another day, another hot and, yes, splendid season on this earth.
Our Little Bean is starting to stand, ever-so-momentarily, on her own. Meanwhile, our lives careen on with her a central part of them: family trips and visits with friends, work and projects, housekeeping and grocery shopping. Occasionally I am blessed with the help of a babysitter or nanny. And as I introduce that person to our home and our quirks, I can’t help but remember to myself my own thoughts and, yes, judgments about people I have babysat or nannied for in years past. Little things make so much more sense to me now. Realizing the judgments I had made while having not-a-clue what parenting really entailed is humbling. There’s no way to really explain it all to a new person entering into our lives. And all of this is humbling: our messy home, needing someone who is initially a complete stranger to come and help, the intimacy of showing someone all the details of how to care for our child, and remembering my own judgments, now years past.
I remember, for example, being quite struck that one mother I nannied for regularly would go to the grocery store and buy bags and bags of groceries and then bring them home and leave them, still fully packed, sitting on the kitchen floor. I mean: the refrigerator was right there. Those eggs were getting warm, sitting there. But now I’ve done the same multiple times: brought in a load of groceries from the car and left the bags sitting on the kitchen counter or floor while I run to the bathroom, deal with a crying kid, check in with my partner, or, I dunno, take a breath and look at the mail for a second. So many things that used to seem like immediate necessities have taken a backseat. Some days The Babysitter comes and I haven’t made the bed yet. Or had anything to eat. To say nothing of the state of the kitchen floor upon which the baby is probably crawling and picking up little fragments of things she’ll inevitably put into her mouth….
There’re all the subtle realities of parenting and letting-go, too. I know there are hundreds of things, little judgments, I made in my mind before becoming a parent and while observing other parents. “I will never let my kid hang out in a poopy diaper.” “I will never feed my kid processed food.” “I will never get angry and snap at my kid.” Blahblahblah I could come up with a hundred, a thousand more of these little judgmental thoughts I’m sure I had, that I still have. But as we approach the end of year one, I’ve learned a hundred times over that pretty much anything I’ve said “I will never…” about I will, at some point, do. Yet again my tendency towards black-and-white, all-or-nothing ways of looking at things rears its head and reminds me: try for the middle ground. Try for “average,” a mentor told me once, for “mediocre.” Accept my own humanity and imperfectness and get on with things like making dinner and doing the dishes.
I’ve just had the pleasure of delving into a delightful mystery by Louise Penny that was given to my partner and which I totally took over sometime during a recent long, multiple-times-interrupted-by-a-wide-awake-baby night. In this first in the series, Chief Inspector Armand Gamache teaches his trainee the four most important sentences to use in their detective work: “I’m sorry.” “I don’t know.” “I need help.” “I was wrong.” What a beautiful teaching. We could all use these sentences in our lives, and certainly as parents. Every day, as our Little Bean learns a dozen new things, I learn at least a few along with her. And often, it’s that I was wrong about this-or-that, or so arrogant some years (or months, or days) ago. I’m sorry. I was wrong. I pretty much always need help. And there’s so, so much about which I don’t know.
But I am learning, and I am grateful. Holly Near has a song about this that I love the first verse of especially: “I am open, and I am willing, for to be hopeless, would be so strange…” But maybe I’m not telling you anything you didn’t already know? Maybe you knew this song already? Along with Norah Jones “Humble Me”? And so it goes. Thanks for reading.
All day Thursday I wore my Standing on the Side of Love t-shirt, through meetings with academia, organizers, congregants, and staff. A day of solidarity, a day of grief and a day of joy. Solidarity with the Texas State Senator Wendy Davis, who stood on the side of love (without eating, drinking, using the bathroom, speaking off-topic or leaning against any furniture) for all families for eleven hours. Solidarity with communities of color and anti-racist allies grieving the gutting of the Voting Rights Act of 1965. Solidarity with beloveds all across the nation celebrating the end of the mis-named Defense of Marriage Act and the first step in the passage of a national immigration reform bill.
It is a lot to hold, beloveds. And this doesn’t even begin to take in the illness of the beloved elder Nelson Mandela or the floods and the fires around the world. Or my dear friends who are moving away from New Orleans this week or the beloveds going through a second round of chemo.
This morning, I sat and watched a summer thunderstorm crash through my neighborhood and gave thanks for this precious moment of unscheduled time, a chance to be fully present to the storms within and without. May you, too, have time to bear witness to your own storms with gentleness and compassion. May you feel companioned by a host of thousands standing in solidarity with you on your life journey.
We want summer to be leisurely. We want it to be restful. We want it to involve sandals, long meandering days, the sound of ice cubes clinking in a glass, a steady stream of lemonade or ice tea.
We don’t, usually, want it to involve more to-do lists and travel details than the winter holidays. And most of us don’t want it to fly by, though we all acknowledge that it does.
What is just one of your hopes for the summer months? I am asking myself and my family that question these days, as we charge full-bore into a busy summer. I suppose it will fly by, but I am not at all a hot-weather person and I live in Washington D.C., so it’s just fine with me if it at least scoots along pretty quickly. I am looking forward to particular moments of various trips—moments I can already imagine myself wanting to freeze and grasp and hold. And I am also a little overwhelmed by all the details of traveling with a toddler. “It’s an adventure, it’s an adventure, it’s an adventure,” I keep telling myself, but if every day is an adventure, when do we get to relax? In the hubbub of summer activities, when and how will we pause and breathe and do what feels most summery to me: savor our lives, in all their fullness?
Photographs are one way that I savor the beautiful moments—I love taking photos and I love going over them, looking through them again and again, making cards and books from them. I’d like to figure out some other, more familial, interactive ways to pause and savor together as a family and as the groups of families, friends, colleagues and communities that we will be dancing in-and-out of this summer. What do you do to savor the summer?
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