It will only be five minutes. A favor. Celebrating women in the month of May and need a female minister to represent.
When she asked a few weeks ago, calling in the middle of a rich and full work day, I said yes, okay, sure. I needed practice publicly speaking about ministry, especially as a community minister ordained less than a year ago. An invitation to a brief moment on local TV on a Friday night made sense.
Yesterday, deep in the throes of a summer cold, trying to time the cold medicine for a sneeze and snot-free five minute window, the favor-asker nowhere in sight, I was beginning to rethink that yes. Two hours later, walking out of the studio with a DVD in my hand of a half hour show exploring becoming anti-racist, community connection, incarceration, and goodness only knows what else set to air Sunday night, all I could do was laugh and cough.
Universe, your wicked sense of humor is going to kill me…but what a way to go…
His Holiness the Dalai Lama has graced New Orleans with his presence this weekend. Prayer flags are fluttering from balconies more accustomed to Mardi Gras beads and brass bands are sharing the scene with throat singing…
HH Dalai Lama arrived under the auspices of a conference called “Resilience: Strength Through Compassion and Connection.” Those familiar with his life story (http://www.dalailama.com/biography/a-brief-biography) know that His Holiness embodies this resilience.
As you think about your own life, where to you find stories of resilience? Where are compassion and connection in those stories – in you?
Standing in the doorway between the ticket table and the concert last night, the music from the incredible jazz trio on the chancel washing over me, I was overwhelmed with gratitude. This is my life!
Somewhere between scheduling the termite treatments and the ceiling repairs from a leaky roof, between taxes and budgets, between making groceries and making amends – there is this gift – pure, sustaining creative joy.
On this Mother’s Day weekend, as we celebrate the creative power of women, I lift up some of the amazing, creative female artists I have had the joy of encountering as part of my work this year: Asali DeVan Ecclesiastes, Cindy Scott, Helen Gillet, Gina Forsyth, emma’s revolution…their creations remind me that life is a journey of choices – and that I can choose joy, I can choose to work for peace, for a world welcoming to all babies, all beings.
Beloveds, as you make your choices today, may you remember your sources of sustaining joy and celebrate your own power to create a life well lived.
In 1854, Rev. Theodore Parker prayed:
“Help us to grow stronger and nobler
by this world’s varying good and ill,
and while we enlarge
the quantity of our being by continual life,
may we improve its kind and quality not less,
and become fairer,
and tenderer,
and heavenlier too,
as we leave behind us
the various events
of our mortal life.
So, Father, may we grow
in goodness and in grace,
and here on earth attain
the perfect measure of a complete [person].
And so in our heart,
and our daily life,
may thy kingdom come,
and thy will be done on earth as it is done in heaven.”
Today
I pray
that we will grow
stronger and nobler
and fairer and tenderer
in our faith,
with each other;
growing in goodness
and in grace
here and now on this beloved planet,
Earth.
May it be so in our hearts,
in our daily lives,
and in the world community
we co-create.
I sometimes (daily?) get overwhelmed by the minutiae of life. I often feel amazed at what others seem to accomplish while I feel like I’m drowning in dishes, dirty clothes, to-do lists, e-mail, and piles of papers. I’ve even been known to turn down a vacation because getting organized for all that just sounds like too much work.
This is particularly relevant for me this year as I take a year or more off from parish ministry to focus on caring for our baby. When I imagine going back to work as a full-time parish minister someday, somewhere, and continuing to care for our child, family, and household, I quickly find myself turning to either hysterical laughter, droll sarcasm, or the all-too-present devil, comparison. The conversation in my head or between me and a confidant usually goes something like: “So-and-So manages to do this, that, and those 3 other things.” “How does So-and-So do all that?” “I have absolutely no idea, but it makes me tired even trying to imagine it.” And also: “You mean people who have one child and know what it’s like go on…to have…another one?!”
Now I’m well aware there are a half dozen articles, blog posts, books, columns and probably cartoon strips as well circulating about how women juggle their professions and parenting, and I’m not particularly interested in stepping into that muddy swamp at the moment (who has the time?). I’m more interested in my own mind. I’m curious to understand how my own mind works to keep me from doing things because I seriously think “that’s just not possible.” Is there a way to embrace the minutiae and just be okay with it, so as to get to experience the living that is working, parenting, and playing?
I am someone who has dealt with the demands of parenting an infant by “dialing in,” eliminating any extra responsibilities or commitments as much as I am able, and focusing on finding a sleep-eat-nap routine that worked for our kid. I am fully aware that we as a family are blessed and privileged to have been able to do this—we have lots of extended family support, amazing local friends, and we had some savings to enable me to not work this year. We’ve also chosen to live in a small apartment to keep our housing costs down. My taking a break from working enables us to not have to wrestle with daycare costs and not working has been a blessing for me…and a time of discernment.
For the six years I served as a parish minister in Central Oregon, serving that congregation was my primary focus. As I told them in my departing sermon, “Let It Be A Dance: Some Lessons Learned in Six Years of Service”, that congregation was “my baby,” the commitment and responsibility to which I gave my all for those years. It’s hard for me to imagine serving a congregation as fully while also caring for a family. And yet, more balance in our lives and leadership is something we all need and crave.
I’ve been thinking lately about how the minutiae of any task can keep us from enjoying the beauty of the work, whether it’s ministry, parenting, personal relationships, gardening, even tending to our homes. It is too easy to let the inevitable “dirty work” of any job or task distract us from its overall value. We say “he can’t see the forest for the trees” when we mean “he’s lost in the weeds, he can’t see the big picture.” I don’t want to live my life avoiding tasks or work altogether in some effort to avoid weeds. When it’s literally a garden we’re talking about, I know that weeds come along with the beauty of the harvest; there’s a balance that I accept and even embrace. As I weed, I know I’m creating space for the beets and lettuces to grow and flourish.
I’m honestly not sure how to orient my mind in such a way as to get less frustrated or disheartened by all the minutiae. Dishes, laundry, e-mail, meetings, tasks, housecleaning, babies crying, bills, disgruntled congregants, disagreements that need to be sorted out, to-do lists, and did I mention dishes?: these are all realities of living. Living less won’t mean fewer tasks, it won’t mean that there are suddenly more spacious days on the beach soaking in the sun and reading novels. To get to the beach takes work. To have a happy, healthy, thriving child takes work. To serve a congregation and watch it flourish takes a lot of work, meetings, conversations, and a lot of e-mail. To grow vegetables requires weeding. To be in the forest, to see the trees, requires setting aside the time, packing a bag, figuring out the directions, dealing with D.C. drivers, paying the bills, and so on. This is life, all of it: the minutiae and the magnificence, the crying and the curious smiles, the incredulous grin on our little girl’s face and the worn-out face covered with dried pureed yams that desperately needs a clean washcloth and a bath.
Today, on our way home from a quick lunchtime outing, our Little Bean feel asleep against her Mama C and slept through getting on the Metro, the noisy jarring sounds of the subway, walking home, street noise and the banging of our building’s front door. I said to Cathy in amazement: “Well. This is one of those occurrences I’ve seen in the movies, and on Other Parents, and thought, ‘wow.’ How do they do that?” Our kid fell asleep on 11th Street NW, near Pennsylvania Avenue, and made it all the way home on a warm sunny busy Friday afternoon in the city without waking up. That’s magnificent. And it’s the sweetest bit of minutiae in our day so far. It’s both, and it’s beautiful.
Today I have to make sure that there is a port-a-potty for the tri-congregation Earth Day service in the park on Sunday. Today, I get to meet with community organizers at their monthly meeting to talk about a change to the city charter. Today I need to write an evaluation for a Monday meeting with an employee. Today, I will print tickets for our Mother’s Day fundraiser to sell this weekend. Today, I must pay my taxes and the bills in the pile by the door. Today, there is live, free, glorious music playing down by the river and somehow, I will get there for a little soul revival.
Beloveds, whatever your to-do list holds, may you remember that our lives are lived today. We are not promised tomorrow. Let us remember daily to celebrate the gift of this life.
The poet Alice Walker writes,
Though not
A contest
LIFE
Is
The award
& we
Have
Won.
Ah yeah…Amen.
I have learned a thing or two about asking for help these past two weeks. I’m not sure why I’ve long been hesitant to ask for help, but I’ve got my theories. Maybe I’ve wanted to prove to my parents or to myself how much I could accomplish “All By Myself” (hear that 6-year-old voice within? I do!). Maybe because I was raised an only child with no cousins and we moved all over, a lot, I just got used to not knowing enough people nearby to bother asking. Maybe I simply grew up in a culture that puts too much of a value on privacy and independence, on “dealing with it ourselves.” Maybe I just haven’t been connected enough—haven’t prioritized getting connected, enough—to community to have people to call upon in times of need.
My partner Cathy has really been teaching me to ask for help. Most recently, our little Robin has been hospitalized twice in the past month for an infected congenital cyst and we have been right there with her at every moment. That means that all our other routines have been put on hold—all our routines: work, bills, laundry, groceries, cooking, e-mail, even refilling the cat’s water bowl (sorry, cats!).
In the big picture of our and Robin’s lives, we are fine. This is Life! I expect life (and parenting especially) to be filled with both joy and challenges. In the short-term, this cyst thing is, quite literally, a pain in the neck. We have to obsessively watch and clean R’s neck while we wait for the infection to completely subside, treat her for diarrhea caused by the infection-fighting antibiotic, and count the days until we can hopefully have another surgery to remove the cyst entirely.
In the meantime, I have learned a lot about the grace, goodness, laughter, kale, quinoa and polenta tamales that can come with asking for help. During times of stress, thank goodness for friends who cook. Thank goodness for neighbors who bring brownies and air mattresses to the hospital, for colleagues who set up meal delivery schedules online, bring daffodils in biodegradable cornstarch cups, and remind a worried parent to step outside for a little sunlight. Thank goodness for building-mates who bring accumulating newspapers and fresh diaper deliveries inside. Thank goodness for family friends who come over to visit and listen, hold the baby and happily eat whatever smorgasbord of leftovers can be assembled and heated up. Thank goodness for healthcare providers who gently say “she’ll be okay” and reassuringly repeat “you’re good parents.” Thank goodness for new friends who don’t hesitate when asked to do loads (and loads) of baby laundry.
At some point a neighbor-mama sat in our living room with me and spelled it out: “These days…when we’re all so busy…we need a reason to connect. An impetus. We need to be asked…but we all want something to do, a way to help each other out. Caring for each other through a crisis…however ultimately minor…helps us all have a stronger community.”
A couple of hospitalizations quickly puts my usual, day-to-day worries and to-do lists into perspective. One of the things I’ve re-learned is that cultivating time with friends—“hanging out”—is actually much more important than a lot of the stuff I usually feel like Must Get Done. Cause it’s the friends who are lasting, it’s the friends who are flexible and can change their schedules around and show up, it’s the friends who are going to be there to help during the rough times. It’s the friends who make us laugh, who dance to Teenage Dream in the hospital room while the baby is on “contact precautions” and can’t leave the room for days, it’s the friends who keep us company (and help keep us grounded, healthy, and sane) while we deal with the inevitabilities of life.
Thank you to all of you. We’re washing out your tupperware, your Pyrex and your Calphalon, and looking forward to returning each and every favor. Just, please: let us know what’s going on in your lives. Ask for help. Be specific, say “quinoa,” say “laundry,” say “cat food.” We’re on it. We’ve got recipes. We’ve got daffodils. We’ve got dishsoap. And we know that we need you as much as you, at some point, might need us.
In The Prophetic Imperative: Social Gospel in Theory and Practice, Rev. Richard Gilbert lays out a Unitarian Universalist interpretation of worship. He wrote:
The church is a worshipping community, a religious community that deliberately and regularly gathers together to celebrate life in all its dimensions. Worship understood as the celebration of life is the most generally accepted definition in Unitarian Universalist circles today. Worship derives from the Anglo-Saxon weorthscipe, pointing to and celebrating that which is of worth. Religion is derived from the Latin religare and means to bind together. The form of this religious worship is called a liturgy from the Greek words laos (people) and ergos (work), literally, “the people’s work.” All this leads to an understanding of worship as a binding together or coming together of people to fashion ceremonies pointing to what they regard as of worth.
A primary point of coalescence in Unitarian Universalism is our emphasis on the value of inclusion. From the first principle to the last, we covenant to affirm the worth and interdependence of all existence. Institutionally as an Association of Congregations, we are working to name and undo systemic exclusions that we have been educated into not seeing. Those at the margins can see the growing edges of an organization most clearly. Our faith calls us to trust this naming and bring these insights into the center of our institutions, welcoming even challenging visions.
One named challenge is time of worship. This is not a criticism of Sunday worship, but rather, a critique noticing “who is not at the table” as well as, “who is there but not getting fed.” Sunday morning service is deeply embedded in the Protestant tradition from which Unitarian Universalism emerged. It matters that we examine this practice with anti-racist/anti-oppressive/multicultural lens, unpacking the assumptions and exclusions that come with simply following this tradition. Certainly, no single time will work for everyone. But having only one day and time for worship each week excludes many from being a part of an inclusive religious community with a life affirming faith.
Similarly, having only one way of worship, (the “sermon sandwich” Protestant-style service, which with a few modifications can be traced to the 17th century), can be seen as an exclusionary practice through AR/AO/MC lens. Not only does it privilege a particular canon, it is extraordinarily challenging for many youth and elders of multiple identities to engage meaningfully in the service. It is said that how a society treats the youngest and the eldest tells us about the state of its soul. As a faith, we are morally called to serve the youngest and the eldest with as much attention as we give to everyone in between. The integrity of our “collective soul” depends upon it.
Social change agents tell us that people fear not change but LOSS. What could be lost when all are included? Comfort. Security. A sense of control, maybe. What could be gained? Our very humanity and the embodiment of our faith.
Come beloveds, let us do the people’s work together…
I was braced for a strange and challenging week with my partner out-of-state for a work trip, but then our little babe was hospitalized for an infected (and previously undetected) cyst at her throat, and things really got surreal. Somewhere in the midst of the past five days (only five?!), we started making some fun out of learning all the new vocabulary words. Along the lines of Innosanto Nagara’s lovely book A is for Activist and Yusef Islam (formerly Cat Stevens’)’s beautiful song A is for Allah, I’ve made my own list, with the help of many Facebook Friends. This being National Poetry Month (one of my favorite months of the year) makes this Alphabet Poem even more timely. If you or your kid has ever been hospitalized, feel free to fill in the missing letters–or alternate versions to the ones we have here–in the comment field! And we are wishing our little one and all of you much healing and good health.
A is for Afebrile (no fever).
B is for Bummer: because it just is, when you’re in the hospital.
C is for Cyst. And Clowns! On our last day in the hospital, the clowns came by, complete with a ukelele, and bubbles. That was nice.
D is for Doctor, definitely: there are so many of them, especially in a teaching hospital!
E is for ENT: Ear-Nose-Throat specialists.
F is for Family & Friends: so essential when things are challenging.
G is for Gentle Giraffes, keeping R company and helping her sleep with soothing sounds…
H is for Hospital.
I is for IV, as in Intravenous. Having our baby get 2 IVs put in her…well…the word “iiiiiiiick-scruciating” comes to mind.
J is for jugular which is where you definitely do not want the doctors to put an IV.
K is for Kisses; we ALL need more kisses when we are in the hospital.
L is for love. So much love.
M is for medicine.
N is for NPO. Nil per os — Latin for “nothing by mouth” — no food, and no nursing. Words we (and Robin!) would be happy not to hear any more.
O is for “Oh my goodness. What now?”
P is for Parents (or guardians or loving people). or Patient. Being the patient, being patient…
Q is for questions, so many questions, all around…questions we were asked repeatedly, and questions we asked repeatedly, and questions we were scared to ask, but did anyway, grateful for the doctor’s calm and compassionate responding.
R is for rounds. So important to be ready for the doctors’ rounds, sometime between 6:30 and 8am each morning.
S is for sleep…or sterile…oh, stethoscope! Definitely: stethoscope. Stealth-o-scope.
T is for toys! Robin loved the colorful wooden block toy she picked out from the children’s toy room–where toys could be borrowed and later returned to be cleaned and then put out again, on shelves at the kids’ height.
U is for the umbrella of love covering our family–kindnesses expressed and felt from near and far.
V is for…?
W is for Waiting. So much waiting! And W is for We. We are in this together. We will get through this together.
X is for X-Ray of course!
Y is for…?
Z is for….?
Your turn!
Hard to believe we’re turning towards April in Minnesota, where I live. Out my window, I only see snow and dead leaves on the plants still standing from last year’s garden.
I pawed through the snow this morning to see if I might find anything living at all—often the first thing I find is an aggressive weed called Creeping Charlie. In the summer, I am all about pulling up Creeping Charlie and removing it as much as I can. In the spring, though, I greet it as one would the bloom of a precious orchid. I squeal, my eyes sometimes tear up, I then pull off a piece, lift it up to my face, and sniff. AAAAH, I say out loud, standing on my sidewalk, and I wave it in the face of friend, family or stranger who happen to be near.
Some plants have pungent smells: Herbs, or geraniums, or roses. Creeping Charlie in spring smells just like life. Even as I write about it, I feel myself yearning to see it, to smell it, to touch it. Knowing that by July it will, once again, be just an annoying weed, taking up space where I want something beautiful to flower.
It’s been a long and cold winter here in Minnesota, and in many parts of the country—I’m just back from Boston, where I had hoped to see a few yellow daffodils blooming and instead saw white (and grungy) snow. I got out of town this winter, and headed to warmer climates as much as I could, but not long enough to keep me from getting a little edgy, irritable, surly even.
So, along about now, many of us start threatening to get out of Dodge, to live someplace that doesn’t make us so cranky. This time, perhaps, I am serious…but then I start remembering all the reasons I truly love it here. And I paw through the snow a little more.
All of this is to say, today is the day that I’ll plant my seedlings in the basement under grow lights. In the tiny section of the world I can control, I’ll begin greening up the world a bit, going down each morning to see my new babies poke their little heads up from the dirt, begin to get the shape of the leaves they will eventually become.
I think there’s a reason that seeds are such a universal symbol of hope. Every religion uses the metaphor of the seed to talk about possibility, growth, potential. In the seeds I plant today is my hope, and my affirmation, that once again, the snow will melt, the flowers will bloom, the herbs will be delicious, the roses will sweeten the air. But before that, blessed be the Creeping Charlie…
Quest for Meaning is a program of the Church of the Larger Fellowship (CLF).
As a Unitarian Universalist congregation with no geographical boundary, the CLF creates global spiritual community, rooted in profound love, which cultivates wonder, imagination, and the courage to act.