April 2022
One lives in the hope of becoming a memory. —Antonio Porchia
I am terrible at remembering names. I have tried all of the tricks to be able to do that, but nope, not for me. Thank goodness for name tags! Read more →
To all members of the Church of the Larger Fellowship, Unitarian Universalist:
Per Article VII, Sections 1 and 2, of the Church of the Larger Fellowship (CLF) Bylaws, the 49th Annual Meeting will be held via video/telephone conference call and screen sharing on Sunday, June 5, 2021 at 7:00PM EDT.
A phrase landed in me during the week that my mother was dying, as I grasped at any words I could find to make sense of the enormous shift in front of me.
The shape of every memory is changing.
I was seeing with painful clarity what anyone who has experienced big loss knows: I would now have two lives. The first life was the previous 26 years in which I was lucky enough to have my beloved mother with me in life, and the second, however much time I have in front of me, in which I would have to hold her close as a beloved ancestor. And every memory from that first life was now changing, shaped by the reality of this sudden ending.
My mother was a constant in all of the life I’d already known. Her steady presence, her love and care, was a backdrop to all things — a backdrop so fundamental to my experience of life that it was hard to see it clearly at times. Her love had always been at the center of my life, but I wouldn’t have named it as such until I realized I would have to live without her living presence reinforcing it. Perhaps that’s just the way of everything that is fundamental. We assume there will always be air to breathe, until there isn’t; we assume the sun will rise every day, until it doesn’t.
Now, the backdrop of my every memory was suddenly shifting into focus. Now, in the constant foreground: the gift of having had my mother for any time at all, my gratitude for any moment we spent together in life. The shape of every memory had changed.
So many other things have come into clearer focus along with that shift. There is painful truth to the cliche that major loss makes you realize what’s most important. I’ve moved through the past year with much more clarity about how I want to use my time and energy, letting go of past insecurities and narratives that no longer serve me. With my mother’s love at the center, I understand the sacredness of my life more fully. The shape of my every memory has changed, and with it, the shape and direction of my life.
Memory is not static, an unchanging account of events and relationships and facts. It is the source of our meaning-making, a collection of threads from which we weave the narrative that holds our life. The shape and texture of our memories change along with us, as we need them to, to make sense of the ever-changing reality we are faced with.
Letting the shape of my memories change to foreground my mother’s love is one of the things that has saved me, that has made surviving this first year without her possible. How we remember matters — and the shape of our memories can shape our lives as we move through them.
May you each find a shape to your memories that allow you to move through loss and change with more ease. May you know, always, that you are loved, and let that holding shape all of your life to come.
Newsflash: Grief is completely irrational.
Does this surprise me? Not rationally. I knew it, know it, have seen it in my own and other people’s lives. But if I ever doubted what I know, this week has given me complete and utter clarity about it.
I’m on a trip away from home, doing things in the real world, in my real life. I hadn’t set off to take a trip down memory lane, or through the land of grief. But to my surprise, that’s where I seem to be, at least in part. The grief is completely interspersed with vibrant blips of current reality. In terms of time spent, vibrant reality overshadows the grief 10 to 1. But the intensity of the grief has given the whole week a strong flavor. Perhaps because of the strength of current life’s vibrancy, the irrationality of my grief sometimes takes me all the way to Wild Grief.
This was a two-part trip: It began with a meeting in Cleveland of a group of Unitarian Universalists, called “Allies for Racial Equity.” A group engaged in compelling, active work on a very present issue that I’m engaged in now. It had barely occurred to me that, 30 miles away in Akron, my childhood home was now owned by people who were not my parents. But when I got to Cleveland, I needed to head down to Akron and circle that house like a buzzard. So I did, driving along familiar streets, noting things I remembered and things that have changed. In a declining industrial city, most things that have changed are not for the better.
At my childhood home, my rational brain noted that the new people appear to be taking care of some major house issues that my father refused to address, and that is a very positive thing.
Meanwhile, my grief spoke in a completely different voice. Wild Grief began to howl: How dare they? Why did they take down those bushes [hideous bushes I had always hated]? How could they paint the door that new color when my mother had so carefully picked out that purple color [I never liked], and hand painted the door herself, twenty or twenty five years ago? What was wrong with them?
I shook myself a little, drove around familiar streets of schools and friends, streets filled with the ghosts of friends , some living and some dead. Then I headed back to Cleveland, back to my life, back to my trip. Next stop: Boston.
The Unitarian Universalist Association is preparing to sell its buildings on Beacon Hill and move across town. These include office buildings and also a bed and breakfast that I have stayed in, literally hundreds of times, over the past twenty five years. I knew that I was grieving the loss of this home away from home, but it wasn’t until I began to see the ubiquitous presence of the people who are purchasing it, measuring and discussing future plans, that irrational grief began to burn in me. “They’re walking around as if they own the place!” I sputtered to a co-worker, who responded kindly, “They do.”
And from there Wild Grief took full flight. As I was walking to a nearby café, I realized that not only am I losing this place to stay, it’s also unlikely that I will, in the future, spend much if any time on Beacon Hill in Boston. Why didn’t I ever live on Beacon Hill, when my child was young? I asked myself. Look at those people with a stroller! Now my child is 17 and I’ll never push a stroller on Beacon Hill! How could I have denied myself that opportunity? It would have been the best place to live, and I denied myself the experience, which is now gone For.Ev.Er.
Rational self pointed out to Wild Grief that, actually, I didn’t like the five years I spent working in Boston. The climate, the culture, the population density was so alien to me that I pretended to myself I was just there for college and would graduate soon and leave. Rational Self also pointed out that my stays at the bed and breakfast include such memories as my young child getting hives because of the lack of screens in the windows and a mosquito infestation, with air conditioning and heating that never quite worked right. Rational self had all kinds of these reminders, but Wild Grief had no interest. She was off and running.
Walking in one of the Boston streets that my Midwestern heart found so claustrophobic and anxiety producing when I lived here, Wild Grief continued to spiral and escalate. What is this time I live in, anyway? Wild Grief moaned. Wouldn’t it have been better to have lived in the 1950’s, when businesses were building after the war and people got married, had jobs, bought houses, and just stayed put for life? Wouldn’t it have been great to live in a time when things were predictable, and steady?
And that’s when Rational Self dissolved and Cackling Self came in. The 1950’s? Me in the 1950’s? I told a friend about this later and we had a laughing fit, envisioning me, a bitter secretary for a mean and controlling male boss, unable to create or claim or own anything as a woman, slinking into smoky lesbian bars on the weekends hoping not to get arrested, a bitter alcoholic, viewed by the rest of the world as a lonely spinster. And with that cackling, wild grief quit soaring in the skies and spiraled down a tiny hole. From which I am confident she will emerge again any minute and take flight again.
I don’t know what adventures my heart will bring me today, but I hope Cackling Self stays with me. Turns out not only is she more fun, she’s more effective, in vanquishing Wild Grief.
There are times in history that imprint themselves on our psyche, events that seem to change the order of the Universe. For some it was the bombing of Pearl Harbor, for others 9/11. For me, it is the memory of being in a car with some Brandeis friends driving to Cambridge for a Friday outing. The radio was on, but only those in the front seat heard the news. “The President has been shot” came back to us. My immediate thought was “why would someone shoot President Sachar (our college president)?” It quickly became clear that it was a bigger moment than that: it was President Kennedy who was dead. Disbelief came over me. How could this vital man, a hero to many of us in college at the time, the one who promised a new vision for the adult lives we were just beginning… be dead?
Our day and even our lives changed at that moment. As we went through the next three days, we listened… to the drumbeat of the cortege parade to the White House, the Capitol, St. Matthews and finally to Arlington Cemetery; to the haunting strains of the Navy hymn; to the pageantry and the silences. As the days wore on, the sadness sunk in. But through it all, we shared what he meant to us, we shared our memories. A clear memory for me was the Inaugural Address that frigid, snowy day in January 1961, when this man gave us a gift, our marching orders: “Ask not what your country can do for you, ask what you can do for your country.” Our generation was being called to make America and our world better, to be givers, not just takers. The coming years would bring many of us to engage in civil rights work, the War on Poverty, Vietnam protests, and anti nuclear demonstrations. My life began to take shape around all of these issues and still does today.
But I am still drawn back to that day in 1963. We returned to campus and our dorms; the floor pay phones were kept busy as one after another of my floormates called home to New York and further. I wondered at all these long distance calls; after all, what could a parent so many miles away do in the face of this tragedy? About 7:30 my own mother called me on that same phone, and then I knew why… when I heard her voice, I knew that the entire world had not gone crazy. She was still there, reaching out to me. Everything had not changed. There were still families caring for each other, sharing memories that connected them to what is most real and true in their lives. There were still lots of people like my mother who would keep on working for peace and justice. As I looked ahead to casting my first ballot for President in about a year, I would hear Kennedy’s challenge to my generation. I would keep asking what I can do for my country… and the world.
What events do you remember so clearly that they changed the way you work in the world? How do your memories inform your life today? Where were you when…?
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This is the very pumpkin pie
my grandmother made—almost. Read more →
The Church of the Larger Fellowship Nominating Committee seeks CLF members to run for positions on the Board of Directors beginning June 2014. Read more →
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There are many relics in our home—objects to which important memories are attached. You probably have some, too.Each recalls some journey, event, or person that is a part of your life’s experience.
They’re precious on that account—religious objects that summon up powerful recollections. One of my favorites is my tie tack. It’s an opal, full of fiery iridescence.
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Quest for Meaning is a program of the Church of the Larger Fellowship (CLF).
As a Unitarian Universalist congregation with no geographical boundary, the CLF creates global spiritual community, rooted in profound love, which cultivates wonder, imagination, and the courage to act.