There is an old and often told story of a child walking along a beach, picking up stranded starfish and throwing them back into the ocean. In this story, an adult encounters the child and proclaims, “you can’t save them all. Your work doesn’t make a difference.” Replies the child, continuing in her labor “I made a difference in this one’s life. And this one’s life. And this one’s life.”
It is a powerful story about the importance of small acts.
And.
And it is cultural cover for a big lie. If that child doesn’t look beyond the stranded starfish to the re-graded shoreline, she cannot realize that the starfish are being stranded because the new vacation development changed the inflow and outflow of the tide. She cannot see the new drainage line funneling the city’s contaminated runoff into the sea to which she is returning the starfish.
Beloveds, let us commit to looking beyond the need presented in front of us and ask “why is this happening? What is going unquestioned in the larger system that allows people to be hungry, wetland to be destroyed, water to become scarce?”
And while we feed those who are hungry, let those of us who are not hungry recognize that we, too, are benefitting from a system that creates hungry people. Let us wonder, together, why this is – and then begin to work with those who are hungry to change the system that creates hungry people.
It is time for a culture shift, beloveds.
And.
And we are called to be a part of the change. Let the organizing begin.
Amid the commotion of our family’s ordinary daily lives, I do pay some attention to the news. The violence in Egypt this week is particularly heartbreaking to observe. The rows of bodies — mostly young men — waiting and waiting in the Cairo heat for a proper burial…that image, along with the one of an elderly woman trying to stop a bulldozer from plowing over an injured young man…those images have lingered in my mind all day today. Meanwhile, there are a thousand tasks to attend to, toys and crumbs and, who-am-I-kidding, whole meals to pick up off the floor as we scurry about just trying to keep up with laundry and dishes and stay thirty seconds ahead of our energetic, feisty toddler.
It’s been a while since I’ve had a chance to think carefully, at length and without interruption, about the whole big decision to bring a child into this broken world, but I do still think about it now-and-then. What is this place where there are simultaneously so many countless joys and delights and equally countless ways to be hurt and to hurt each other? Someday before too too long, she will start noticing things, she will start asking questions. There is so much pain in this world, so many ways that people are brutal to each other, often right in front of our eyes.
At one of our regular museum play areas this week, I spent some time observing the way the kids a few years older than our Little Bean interacted with her. I noticed that most of them, regardless of race or age, seemed threatened by her, this baby who they assumed was going to “knock down [their] tower,” “get in [my] way,” or “play with [my(!)] toy.” One little girl, probably 4 years old or so, kept moving to sit in the little chair that our Bean was clearly interested in sitting in, and then occupying it for as long as Bean was in the vicinity. I could only surmise that something about power was going on here. Here was a baby that either reminded some of these kids of a younger sibling who’d bothered them in the past, or who was clearly a less powerful being that they could exert their power over (or both). It was disconcerting to watch. Is this how we instinctively are with each other? I’ve noticed that older kids — 9, 10, 11 years old and older — seem to “get over” this competition-with-the-baby thing and are interested in playing with her at her level, so I’m relieved to see that. But I continue to mull on what it means to be a Little Person in this world, and what we are letting our children experience when we don’t pay attention.
There was a piece back in July on The Kojo Nnamdi Show that I happened to hear most of while I was in the car running errands, and it has stayed with me; it’s worth a reading of the transcript, particularly if you have more than one young child at home. One of the insights expressed on the show by Dr. Joseph Wright was that “There is a great deal of evidence to suggest that risk for depression, suicidal ideation are linked to the unattended impact of behavioral aggression in young children.” Watching the kids at the museum this week reminded me of this radio discussion so much I wanted to share it with some of the other parents who were there…but all the parents that afternoon looked so dazed and exhausted, spacing out on their smartphones while their kids romped and sometimes screamed at each other…well, it’s hard to exactly know when to make an issue of something. I am learning to observe, to gently explain to our Little Bean what I see going on if she seems confused, and otherwise, to let her play, while she enjoys just playing. She doesn’t seem to take it at all personally yet when a kid runs in the other direction rather than playing with her, or doesn’t play particularly nicely; she still has so, so much to learn and experience about how all people, of all ages, are. She gravitates towards the ones who smile at her, usually adults who look like her Grandma R. And for right now, that’s just fine. That’s all she needs to focus on for now — who is kind to her, who will help her get what she needs and wants, who will listen to her and help her as she struggles and strives to communicate. Some people do, and some people don’t. For now, I’m standing by, watching, learning from the kids a few years older about what our Bean will someday be experiencing and expressing herself, and pondering how to guide our beloved child into this world where so much more love, healing, attention and understanding are needed.
In his story of a man with a sneering wife, Sufi master Rumi begins:
A special guest was coming to visit and the man worked 200 days to earn the price for the quality lamb kabob he wished to serve this guest. On the appointed day, the man bought the meat and brought it home for his wife to cook and then went to fetch the guest.
While he was gone, the wife cooked the kabob and
ate
every
bite
of
it.
When the man returned with the special guest, she greeted them at the door, saying “the cat has eaten the kabob. You’ll have to buy more, if you have any more money.”
The husband asks a servant to bring the scales and the cat. The cat weighed three pounds. “The meat was 3 pounds and one once. If this is the cat, where is the meat?” “If this is the meat, where is the cat?” Start looking for one or the other!
Sometimes truth can be found on a scale. Usually, it is a more complex endeavor for us human beings. The recent trial of George Zimmerman for the death of teenager Trayvon Martin revealed a plethora of truths in the lived experiences of the people of United States. Some have an expectation of justice within the justice system. Others have no expectation of justice within what they consider a criminal system – one that actively perpetuates crimes against humanity.
What you look like, where you grew up, who you live with – all of these are complex predictors of how you experience truth and what truth you experience.
Walking away from the Justice for Trayvon Vigil in New Orleans last week, I met up with a history professor from Tulane University. She brought up the Jena Six, which some of you may remember as a time when the criminal justice system in Jena, Louisiana revealed to the nation its deep roots in the Reconstruction Era, built after the abolition of slavery to maintain control over black bodies. In 2007, a nationwide protest against the mockery of justice there descended upon the town of Jena, population 2,500, with an estimated 50,000 protesters.
There were so many people – and so few white people. The professor I was walking with said, “if you took all the Unitarians out of the crowd, I could have put the white people present in my car.”
Author activist Jordan Flaherty, in his book Floodlines: Community and Resistance from Katrina to the Jena Six reports that “perhaps one to three percent of the crowd was white, in what amounted to a disturbing silence from the white Left and liberals.”
I would call it a disturbing silence from white people, regardless of their political stance. When children of color are demonized by a criminal justice system created for and by white people, we cannot be silent. We cannot be absent.
What was faithful was the profession of divine living by the white Unitarian Universalists who showed up, were called out as allies, people living into the truth of beloved community with their bodies, their whole and holy beings.
What was faithful was the profession of divine living by the Unitarian Universalists of color who walk in this faith with trust that we are going to live into our collective covenant with more and more anti-oppressive skill, more and more respect for the inherent worth and dignity of each person, more and more beloved community.
When we show up as our whole and holy selves, lives are transformed, systems are changed, beloved community becomes possible. Keep the faith, beloveds. Keep showing up on the side of love in this world.
_________________
References:
The Essential Rumi, 1995 (translated by Coleman Barks).
Flaherty, Jordan. Floodlines: Community and Resistance from Katrina to the Jena Six, 2010.
Beloveds, let us have a common vocabulary. In the midst of the conversation on race prompted by the verdict of the Zimmerman trial, allow me to point us toward the 4 I’s of Oppression, spelled out clearly here by YouthBuild USA: – https://youthbuild.org/sites/youthbuild.org/files/Four%20Is.pdf Ideological, Institutional, Interpersonal, and Internalize Oppression. Recognize that racism operates on many levels in this country. If you do not know this, please take the time to learn about it before joining loudly in the conversation. This matters.
Let us hear truth when it is spoken to power. Let us keep the dialogue grounded in the realities of oppression. And if you are white, keep showing up in solidarity with all who call for Justice for Trayvon. It is beyond time for more than a handful of white people to stand on the side of love in this country.
Dear ones, let us live into the possibility of Beloved Community with courage and grace.
George Zimmerman was acquitted of murdering Trayvon Martin. Apparently he was allowed to “stand his ground” against a young man whom he deemed dangerous by virtue of the fact that the boy was African-American and wearing a hoodie. Trayvon, it seems, was not allowed to stand his ground against the man who was stalking him, first by car and then on foot, because, you know, white people aren’t dangerous. Until they kill you.
What I want to know now is what I’m supposed to tell my daughter, an African-American teenager. Maybe, since she’s a girl, she won’t be seen as quite so threatening by white strangers on the street. Maybe, when she starts driving, she won’t be pulled over by the cops for “driving while Black” – at least not as often as if she were a boy. (Lord, here I was just worried about when my teen starts driving because, you know, Teens. Driving.) Maybe she will just be followed in stores when she goes shopping. Maybe men will just make assumptions about the sexual availability of my beautiful girl.
But I have to explain it to her. I have to explain why George Zimmerman literally got away with murder, and why so many people seem to think that’s OK. I have to explain how Trayvon was armed with a sidewalk – a sidewalk! – which somehow made his young Black presence more of a threat than a white man with a gun. I have to explain, because she’s being raised by white parents, and as a child she was protected from much of the bitter truth of racism in this country. Because we knew to teach our little girl about the Civil Rights Movement and the heroes who fought racism so that she could live in a better world. But we couldn’t stand telling a five-year-old, a six-year-old, a seven-year-old what is obviously the case, that those heroes were only able to take us a few steps down the road, and we have so much further, so much further, to go.
But she’s a teenager now, tall and strong, who carries herself with a dancer’s confidence and grace. And now I’m going to have to explain to her that while she will need to stand her ground with boys who want more from her than she wants to give, and she will need to stand her ground against peers who want to offer her alcohol or drugs, and she should stand her ground against anyone who wants to convince her that their warped world-view is true, that she cannot afford to stand her ground if she is unjustly accused by the police, or anyone else in authority. And she cannot even afford to stand her ground against some self-appointed vigilante who decides to appoint himself in charge of where she is or is not allowed to walk. Because no amount of dignity or self-respect is worth getting killed at the hands of someone who knows you are dangerous because of your clothes and the color of your skin.
She cannot afford to stand her ground. And so I am going to have to. I, and all my other white, middle-aged friends and family who are entitled to walk down a street anywhere we like, we are going to have to stand her ground. We are going to have to tell the truth about racism, about guns, about where the danger in our society really lurks. And maybe, when I know that thousands and thousands of middle-aged white people are standing her ground, standing Trayvon’s ground, then having this conversation with her will not completely break my heart.
Our Little Bean is starting to stand, ever-so-momentarily, on her own. Meanwhile, our lives careen on with her a central part of them: family trips and visits with friends, work and projects, housekeeping and grocery shopping. Occasionally I am blessed with the help of a babysitter or nanny. And as I introduce that person to our home and our quirks, I can’t help but remember to myself my own thoughts and, yes, judgments about people I have babysat or nannied for in years past. Little things make so much more sense to me now. Realizing the judgments I had made while having not-a-clue what parenting really entailed is humbling. There’s no way to really explain it all to a new person entering into our lives. And all of this is humbling: our messy home, needing someone who is initially a complete stranger to come and help, the intimacy of showing someone all the details of how to care for our child, and remembering my own judgments, now years past.
I remember, for example, being quite struck that one mother I nannied for regularly would go to the grocery store and buy bags and bags of groceries and then bring them home and leave them, still fully packed, sitting on the kitchen floor. I mean: the refrigerator was right there. Those eggs were getting warm, sitting there. But now I’ve done the same multiple times: brought in a load of groceries from the car and left the bags sitting on the kitchen counter or floor while I run to the bathroom, deal with a crying kid, check in with my partner, or, I dunno, take a breath and look at the mail for a second. So many things that used to seem like immediate necessities have taken a backseat. Some days The Babysitter comes and I haven’t made the bed yet. Or had anything to eat. To say nothing of the state of the kitchen floor upon which the baby is probably crawling and picking up little fragments of things she’ll inevitably put into her mouth….
There’re all the subtle realities of parenting and letting-go, too. I know there are hundreds of things, little judgments, I made in my mind before becoming a parent and while observing other parents. “I will never let my kid hang out in a poopy diaper.” “I will never feed my kid processed food.” “I will never get angry and snap at my kid.” Blahblahblah I could come up with a hundred, a thousand more of these little judgmental thoughts I’m sure I had, that I still have. But as we approach the end of year one, I’ve learned a hundred times over that pretty much anything I’ve said “I will never…” about I will, at some point, do. Yet again my tendency towards black-and-white, all-or-nothing ways of looking at things rears its head and reminds me: try for the middle ground. Try for “average,” a mentor told me once, for “mediocre.” Accept my own humanity and imperfectness and get on with things like making dinner and doing the dishes.
I’ve just had the pleasure of delving into a delightful mystery by Louise Penny that was given to my partner and which I totally took over sometime during a recent long, multiple-times-interrupted-by-a-wide-awake-baby night. In this first in the series, Chief Inspector Armand Gamache teaches his trainee the four most important sentences to use in their detective work: “I’m sorry.” “I don’t know.” “I need help.” “I was wrong.” What a beautiful teaching. We could all use these sentences in our lives, and certainly as parents. Every day, as our Little Bean learns a dozen new things, I learn at least a few along with her. And often, it’s that I was wrong about this-or-that, or so arrogant some years (or months, or days) ago. I’m sorry. I was wrong. I pretty much always need help. And there’s so, so much about which I don’t know.
But I am learning, and I am grateful. Holly Near has a song about this that I love the first verse of especially: “I am open, and I am willing, for to be hopeless, would be so strange…” But maybe I’m not telling you anything you didn’t already know? Maybe you knew this song already? Along with Norah Jones “Humble Me”? And so it goes. Thanks for reading.
We want summer to be leisurely. We want it to be restful. We want it to involve sandals, long meandering days, the sound of ice cubes clinking in a glass, a steady stream of lemonade or ice tea.
We don’t, usually, want it to involve more to-do lists and travel details than the winter holidays. And most of us don’t want it to fly by, though we all acknowledge that it does.
What is just one of your hopes for the summer months? I am asking myself and my family that question these days, as we charge full-bore into a busy summer. I suppose it will fly by, but I am not at all a hot-weather person and I live in Washington D.C., so it’s just fine with me if it at least scoots along pretty quickly. I am looking forward to particular moments of various trips—moments I can already imagine myself wanting to freeze and grasp and hold. And I am also a little overwhelmed by all the details of traveling with a toddler. “It’s an adventure, it’s an adventure, it’s an adventure,” I keep telling myself, but if every day is an adventure, when do we get to relax? In the hubbub of summer activities, when and how will we pause and breathe and do what feels most summery to me: savor our lives, in all their fullness?
Photographs are one way that I savor the beautiful moments—I love taking photos and I love going over them, looking through them again and again, making cards and books from them. I’d like to figure out some other, more familial, interactive ways to pause and savor together as a family and as the groups of families, friends, colleagues and communities that we will be dancing in-and-out of this summer. What do you do to savor the summer?
I have a half dozen ideas for things I’d like to write about swirling about in my head. Reflections about reflections. Thoughts about thoughts, about how the mind works, about how the mind works when there’s so little time to write or read or have a meandering relaxed conversation with a friend, but there’s lots of time spent washing the same dishes, cooking the same food, reading the same A-B-C book out loud, and singing the same bedtime songs. Contemplations about time, about how a month can seem interminable if a baby is crying all the time, or it can seem like it’s going by so fast if the baby is a delight to be with. About the gradual, subtle, almost-imperceptible-sometimes, beautiful transition from perseverance to savoring, the difference between getting-by, between “keep keeping,” as in Sandra Cisneros’ beautiful piece, and keeping up, living life in each full cascading moment and enjoying it. Ever since we hit 5 months, Life With Baby has been easier for us, more manageable, which doesn’t mean it’s been easy, but it’s been so much better than those first 5 challenging months. And now we are in the halcyon days, the sweet days of amazement at what our child discovers each day, the days that I think we thought having a baby were going to be like, and they may only be a smidgen of what having a baby is actually like, but they are amazing, amazing days.
I’ve been saying to friends and family that the phase we seem to be entering into is “keeping up.” And because it took almost 10 months for us to get to this point of joy, of truly enjoying the moments and not just surviving them, I am embracing this keeping up. Keeping up means that I am managing to completely empty the sink of dishes and now-and-then have an empty dishwasher as well. Keeping up means I am starting to think about what I’d like to cook, and maybe looking up a recipe, more than 5 minutes in advance of needing to eat right now. Keeping up means that we are blessed with the resources, ability, and energy to be feeding our little eater vats of healthy, home-cooked and home-prepared food, and she is loving it: tofu, quinoa, carrots, avocados. Keeping up means that I’m excited and eager to start making more complicated things for her to eat, combinations of things, food patties and to-go food. Keeping up means that there is just the littlest bit more spaciousness in our days, that I feel like I have gotten enough sleep, and that I can think ahead to next week and start to imagine going to a yoga class or to the gym. I have not prioritized exercise as much as I’d hoped to by this 10 month point, but I’m aware of that and working towards it—and that, there, that’s keeping up. “Aware and working towards.” It feels like the clouds of “putting one foot in front of the other” are lifting. The other night (while washing dishes, of course) I noted the distinct and surprising feeling of “being elated,” being elated for no particular reason. I noted it, enjoyed it, and kept washing dishes. Because I am just keeping up.
Standing in the doorway between the ticket table and the concert last night, the music from the incredible jazz trio on the chancel washing over me, I was overwhelmed with gratitude. This is my life!
Somewhere between scheduling the termite treatments and the ceiling repairs from a leaky roof, between taxes and budgets, between making groceries and making amends – there is this gift – pure, sustaining creative joy.
On this Mother’s Day weekend, as we celebrate the creative power of women, I lift up some of the amazing, creative female artists I have had the joy of encountering as part of my work this year: Asali DeVan Ecclesiastes, Cindy Scott, Helen Gillet, Gina Forsyth, emma’s revolution…their creations remind me that life is a journey of choices – and that I can choose joy, I can choose to work for peace, for a world welcoming to all babies, all beings.
Beloveds, as you make your choices today, may you remember your sources of sustaining joy and celebrate your own power to create a life well lived.
For whatever reasons having to do with time but also interest, I am the one in our family who sits down and pays the bills. I like doing it. I get a feeling of satisfaction from being able to pay the bills, a sense of security and peace of mind, however ephemeral, that we were able to cover our expenses for another month. So perhaps that explains the somewhat-embarrassing and totally obvious revelation that crossed my mind recently—a complete sentence which I almost, but thankfully did not, say out loud—“We are not making any money on this venture.”
By this venture I suppose I meant “our life right now,” in sum. Living in Washington D.C., in the District so that it’s easier for us to get around and my partner can (and does) often bike to work. Having and raising a child, and my staying-at-home for the moment as we adjust to all the new responsibilities and tasks of parenting. As happens to everyone in some way at some point, we’ve also had or will soon have a series of additional complications and expenses this year–unexpected hospitalizations for our kid, a cross-country move, legal fees for same-sex co-parent adoption, dental expenses for me, a much-needed new computer, and so on. We are so not making any money on this whole “life” venture at the moment.
Maybe that’s why the phrase “value-added” got stuck in my head earlier this week. I’ve overheard it a bunch, on the radio and I’m not sure where all else, but it’s out there, this phrase. What does it really mean? Who decides what has value? In our home, we mostly do, though it’s far too easy for other people’s opinions, values, judgments, and commentary to influence our own thinking. We’re human, after all, we are part of communities that we value and learn from, are inspired by and sometimes stressed out by (as in, we “should” think about moving into a bigger place soon, or “really we should have our kid in daycare for socialization and optimal learning” and so on and on). I’m as susceptible as anyone to this stuff—perhaps more than most. So I find myself this week stewing on this phrase “value-added,” mulling it over in my mind, trying to get a handle once again on who’s in charge around here. Am I deciding what has value in my life, or am I framing and highlighting (and judging and doubting) particular aspects of my life because others have impressed upon me that that’s what has (or doesn’t have) the most value?
My grandfather used to pick me up at my mom’s house when I was little girl and and say that he had $20. Then he’d ask me: “Should we buy a hamburger with it, or put it in your college savings account?” I was six or seven years old. I always knew what the right answer was, and also that we’d probably get to stop at McDonald’s too. I loved, loved, loved going to McDonald’s when I was a kid for “2 cheeseburgers, please, small fries, and what’s your special shake?” Back then, McDonald’s had a different “special shake” flavor every day–banana and peanut butter were my favorites, egg nog at Christmastime. Back then, knowing about their special shake, having that routine with my grandparents, and being able to choose for myself: that was what I valued.
These days are not all that different. Though I’m no longer a McDonald’s regular, I still value knowing my favorite things at neighborhood establishments, knowing the storekeepers, knowing my neighbors, being a part of a community. I still value having a routine and I still value being able to choose for myself. I am certainly grateful to be able to stay home with our Little Bean, even though I am truly exhausted some days and I do wonder if it’s really worth it. Does it really matter if I’m the one who reads to her, plays with her, changes her diaper or cleans up her mealtime messes? As she becomes more and more self-assured, I can see already that it does matter, that we are teaching her, in the ways we’ve best figured out that are doable for us, that she can trust us and trust the world, at least the world she’s interacted with so far.
I am fascinated, this week, by the way economic terms infiltrate our day-to-day language. Just in this post, I see the words and ideas of “value,” “venture,” “trust,” “cost,” “product” and “outcome” over and over again, words that we use for different purposes depending on the context. Has all this double entendre, um, benefitted us (pun intended) or muddied the genuineness of our language? Do we know what we mean when we speak anymore, even in our own heads? Do we know what we value without anyone else’s…assessment?
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