Who Decides What Is “Value-Added?”
For whatever reasons having to do with time but also interest, I am the one in our family who sits down and pays the bills. I like doing it. I get a feeling of satisfaction from being able to pay the bills, a sense of security and peace of mind, however ephemeral, that we were able to cover our expenses for another month. So perhaps that explains the somewhat-embarrassing and totally obvious revelation that crossed my mind recently—a complete sentence which I almost, but thankfully did not, say out loud—“We are not making any money on this venture.”
By this venture I suppose I meant “our life right now,” in sum. Living in Washington D.C., in the District so that it’s easier for us to get around and my partner can (and does) often bike to work. Having and raising a child, and my staying-at-home for the moment as we adjust to all the new responsibilities and tasks of parenting. As happens to everyone in some way at some point, we’ve also had or will soon have a series of additional complications and expenses this year–unexpected hospitalizations for our kid, a cross-country move, legal fees for same-sex co-parent adoption, dental expenses for me, a much-needed new computer, and so on. We are so not making any money on this whole “life” venture at the moment.
Maybe that’s why the phrase “value-added” got stuck in my head earlier this week. I’ve overheard it a bunch, on the radio and I’m not sure where all else, but it’s out there, this phrase. What does it really mean? Who decides what has value? In our home, we mostly do, though it’s far too easy for other people’s opinions, values, judgments, and commentary to influence our own thinking. We’re human, after all, we are part of communities that we value and learn from, are inspired by and sometimes stressed out by (as in, we “should” think about moving into a bigger place soon, or “really we should have our kid in daycare for socialization and optimal learning” and so on and on). I’m as susceptible as anyone to this stuff—perhaps more than most. So I find myself this week stewing on this phrase “value-added,” mulling it over in my mind, trying to get a handle once again on who’s in charge around here. Am I deciding what has value in my life, or am I framing and highlighting (and judging and doubting) particular aspects of my life because others have impressed upon me that that’s what has (or doesn’t have) the most value?
My grandfather used to pick me up at my mom’s house when I was little girl and and say that he had $20. Then he’d ask me: “Should we buy a hamburger with it, or put it in your college savings account?” I was six or seven years old. I always knew what the right answer was, and also that we’d probably get to stop at McDonald’s too. I loved, loved, loved going to McDonald’s when I was a kid for “2 cheeseburgers, please, small fries, and what’s your special shake?” Back then, McDonald’s had a different “special shake” flavor every day–banana and peanut butter were my favorites, egg nog at Christmastime. Back then, knowing about their special shake, having that routine with my grandparents, and being able to choose for myself: that was what I valued.
These days are not all that different. Though I’m no longer a McDonald’s regular, I still value knowing my favorite things at neighborhood establishments, knowing the storekeepers, knowing my neighbors, being a part of a community. I still value having a routine and I still value being able to choose for myself. I am certainly grateful to be able to stay home with our Little Bean, even though I am truly exhausted some days and I do wonder if it’s really worth it. Does it really matter if I’m the one who reads to her, plays with her, changes her diaper or cleans up her mealtime messes? As she becomes more and more self-assured, I can see already that it does matter, that we are teaching her, in the ways we’ve best figured out that are doable for us, that she can trust us and trust the world, at least the world she’s interacted with so far.
I am fascinated, this week, by the way economic terms infiltrate our day-to-day language. Just in this post, I see the words and ideas of “value,” “venture,” “trust,” “cost,” “product” and “outcome” over and over again, words that we use for different purposes depending on the context. Has all this double entendre, um, benefitted us (pun intended) or muddied the genuineness of our language? Do we know what we mean when we speak anymore, even in our own heads? Do we know what we value without anyone else’s…assessment?
A Former Member Asks the Minister for a Favor
She says her family
shuns her. She says
it has something to do
with God. She says
the cancer has gone
way too far. She says
when her brother died
the family pastor said
he went straight to hell
and “Let that be a lesson.”
She says, “Will you do
my funeral?” A light rain
falls on the lake,
circles in circles.
On “Faith”
Faith is a noun. It’s a person, place, or thing.
An online etymology site tells me it came into English in the mid-13th Century.
The word means, the site tells me, “duty of fulfilling one’s trust.”
The word comes to English from Old French: feid, foi, which meant “faith, belief, trust, confidence, pledge.”
The word came to Old French from Latin: fides, which meant “trust, faith, confidence, reliance, credence, belief.”
The word ultimately derives from from the oldest known ancestor of English, Proto-Indo European: *bheidh- which also gave us the Greek word for faith, the one that appears in Christian scripture, pistis.
The dictionary notes that the word in its theological sense dates from the late 14th Century. Meaning this: What religions today mean by faith, as in “you gotta have faith,” did not exist as a concept when the Christian scriptures were written.
I’m just sayin’ . . .
See for yourself: http://www.etymonline.com/index.php?term=faith
For Mother’s Day
What will you be doing for Mother’s Day? I confess it’s never been a big deal in my family, either with my mom or as a mom. Somehow, we just never got on the breakfast in bed, flowers, greeting card bandwagon. I don’t know why. It’s not that I don’t think mothers deserve to be honored. Let’s face it. Mothering is the hardest job in the world. I do not mean that metaphorically, or hyperbolically. It’s the hardest job. Every other job has days off, or at least hours off. Every other job has a limited field of expertise, and doesn’t require that you be simultaneously teacher, doctor, housemaid, entertainer, counselor and a whole host of jobs like construction worker that you might never have anticipated. Every other job, if you get mad at the boss, you can complain to your friends without having to feel like you’re a horrible person and that it’s all your fault. Every other job, if the boss hits you or calls you names you can sue. Every other job, if it gets stressful or tedious or overwhelming enough, you can up and quit.
OK, fathering could conceivably be as difficult as mothering, but it usually isn’t. Dad, if you’re the one who cleans up the barf and checks the homework and calls the teacher when things aren’t going well and strategizes how to deal with mean and gossipy friends and holds the croupy baby in the shower and drives to doctor appointments and reads The Runaway Bunny over and over and over again after washing the dishes and seeing that teeth are brushed and jammies on and explaining why it is that it gets dark at night then let’s face it, you’re a mom. I’m talking about you too.
You, whoever you are, deserve all the kudos that you may or may not get. Not just the dads who are moms, but also the grandparents, aunts, uncles, foster moms, step moms, all of you. You know who you are. However you got there, whether you struggled for years to conceive or adopt, or whether kids got dumped in your lap by circumstances you chose or didn’t choose, whoever you are, if you’re doing the job for life, with no chance of parole, I honor you.
I honor the amazing, creative moms who are helping their children to flower into artists who are moment by moment creating their lives. I honor the patient, calm moms who somehow manage to keep their tempers through the onslaughts of unruly toddlers and sarcastic teens. I honor the moms who exude love from every pore, whose kids learn that some behaviors are unacceptable, but that they themselves are cherished in every moment for the unique and precious beings that they are.
But more than that, I honor the moms who are just getting by. Who entered motherhood not as a divine calling, but as something that have taken responsibility for and will never give up on, no matter how brutal it may feel. The moms who mean well, but get sucked into screaming matches even when they know there’s no point. The moms who sit their toddlers in front of the television for a precious break from the clinging and the running and the mind-numbing repetitiveness of toddler games. The moms who drop their kids off for a play date with a sigh of relief, and who pick them up with utterly untrue assurances that they were missed.
I get it. It’s really that hard. OK, maybe being president is harder, but there’s an eight year limit on that gig. At year eight moms are just getting started. And while presidents may feel the weight of the free world on their shoulders, moms don’t ever get to set down the burden of wondering if their children will be all right, whether they will be happy, whether they will ever learn to put new toilet paper on the roll or wash their own dishes, whether they will turn out to be drug dealers, whether they will have children they are not prepared to raise that could, unthinkably, turn up just at the point when you thought the mothering job was done.
So for all of you moms, of whatever gender and biological relation to your children, here’s a bouquet of virtual roses. I hope that sometime between now and Mother’s Day you get a quiet moment to remember the real gifts that you’ve gotten throughout the year: not only the hugs and the smiles and the sweet snuggling at bedtime, but also the moments when your child has trusted you enough to cry on your shoulder, the times when you genuinely laughed at your child’s joke or they laughed at yours, the flash of insight when you were able to see the world through their eyes. Truly, motherhood is the toughest job you’ll ever love. On a good day.
Prayers for the Possible
In 1854, Rev. Theodore Parker prayed:
“Help us to grow stronger and nobler
by this world’s varying good and ill,
and while we enlarge
the quantity of our being by continual life,
may we improve its kind and quality not less,
and become fairer,
and tenderer,
and heavenlier too,
as we leave behind us
the various events
of our mortal life.
So, Father, may we grow
in goodness and in grace,
and here on earth attain
the perfect measure of a complete [person].
And so in our heart,
and our daily life,
may thy kingdom come,
and thy will be done on earth as it is done in heaven.”
Today
I pray
that we will grow
stronger and nobler
and fairer and tenderer
in our faith,
with each other;
growing in goodness
and in grace
here and now on this beloved planet,
Earth.
May it be so in our hearts,
in our daily lives,
and in the world community
we co-create.
“You’re Keeping That?”
While nursing lately, I’ve been watching the sun move across the dusty piano. “I’ve got to dust that, the moment I get up,” I think, and then promptly forget, again. But I’ve also been wondering if that’s exactly why spring motivates us to some version of cleaning-tending-sorting-purging-reclaiming of space in our lives—is it simply because the sun comes out and shows us where the dust has gathered? Why is it that my whole neighborhood seems to engaging in some mostly-silent, totally-uncoordinated-yet-simultaneous ritual of cleaning up the corners and closets of our home spaces?
I have moved, have relocated “home” a lot in my life, far more times than I can even count right now. I’ve lived in six states and it feels like close to six places in each of those states. And, at the same time, I come from a family of readers and accumulators (not hoarders, no, not hoarders, not not not hoarders!), and so every time I move I feel like I’m moving, shlepping, hauling, lifting, lifting, lifting…well, more than is logical. Something irrational causes me to keep all this stuff. In some ways I think a lifetime of moving has contributed to my attachment to things–I don’t have the walls of a house to hold memories in, I have this photograph, that journal, that well-worn cookbook, that piece of art from my no-longer-living grandmother, and so on. I keep things that I know I couldn’t find again in a store or a library or on Ebay, because they’re meaningful to me. But too much stuff leads to a blur of things that clutter. Too much stuff leads to tripping in the night. Too much stuff leads to our soon-to-be-toddler not having enough room to jump in her jumparoo. And I know that the feeling of clutter makes me feel bogged down, less spacious in my mind and heart, less open to welcoming new things, new interests, new projects, new people into my life.
So we are gearing up for a May 11 Neighborhood-wide Yard Sale, and we keep adding things to the pile that we’ll be putting in The Sale. There are things that will be hard to part with that day, but I know it’s time for them to go. It will be interesting to see what-all people put out for sale; hopefully we won’t be inspired to come home with more than we put out. Last fall, my partner and I downsized from a 2-bedroom house with a bonus room, a garage, attic, and a basement, to a 1-bedroom apartment with a bonus room. With the addition of a baby to our lives, the theme of the stuff that gets strewn about our home has also shifted markedly. It takes me almost an hour some nights to do the sink full of dishes that has accumulated over the course of just one day. I know that if we had fewer dishes, fewer cutting boards, fewer knives, one less blender–there would be less dish-doing, too. But for each thing we’ve kept this long I’ve formed a reason—in some cases, a campaign!—for keeping it.
For years now I’ve been inspired by the Tiny House movement. There are whole families raising their kids in 400 square feet. I remember being particularly inspired by a woman who knew exactly how many things she had: two hundred; and how she made sure that for every new thing she acquired, she let go of something else. Her tiny house was far less cluttered than our apartment is now, and it looked light and bright. Freed up from days of housecleaning and home improvement projects, she spent more time with friends and out in her community. Motivated by such stories, the objective of having less of an impact on the environment, as well as the challenge of simply doing voluntarily with less, I spent at least 6 months in the high desert of Central Oregon living without a fridge—just a cooler on the back porch with a block of ice in it, which I could buy at the nearby market. It wasn’t much of a sacrifice, really, and it saved me the awful noise of that particular refrigerator rumbling all night long.
My very cleaned-up dining room in Oregon
as I prepared my house to be rented out
I was energized by the idea that this was a step towards living more “off the grid,” that if I could unplug this one fundamental contemporary appliance, I was on my way. But then I moved out of that rental and into a house of my own, and set aside for a time the idea of continually paring down. And just setting aside the idea for a time meant that inertia and entropy exuded their forces and stuff gradually came to fill every spare cabinet of my more spacious new home.
I fully recognize that the whole movement of “voluntary simplicity” is precisely and only that: voluntary. For people who don’t have enough of what they need, this is an entirely irrelevant and even painful conversation. But for a good many of the rest of us, stuff just seems to accumulate. Why do you keep the things you keep? How do you decide to let go of things, even things that you have moved multiple times, from one home to the next, or taken great care of?
I am getting better and better at letting go of things, I think. That Sale is coming up, it’s a week from now. That morning when I wake up, what will I feel that I actually need or genuinely want, and what will I be ready to let go of? We’ll see, we’ll just have to see. In the meantime, I’m going to at least clear off the dusty piano.
Softballing with Spinoza
If a triangle could speak, it would say . . . that God is eminently triangular, while a circle would say that the divine nature is eminently circular. Thus each would ascribe to God its own attributes, would assume itself to be like God, and look on everything else as ill-shaped. ~ Baruch Spinoza
I remember going home for the first break of my first semester in college. We, my mother, father, and I, were driving along the Mississippi River in Missouri, along the New Madrid Fault Line, traveling from our family farm in the southern part of Illinois to visit some relatives near Memphis, Tennessee for Thanksgiving. I, eighteen years old, was driving.
As I drove, I was paraphrasing the above observation of Spinoza, which I had just been studying in an intro to philosophy class at the community college I was attending. The community college was only twelve miles from our family farm, but a world away for me. My philosophy class was taught by the first openly gay man (“open” is a flexible term when applied to the attitudes of the 1970s), and my mind was racing with new ideas.
Spinoza’s argument seemed so elegant to me; so irrefutably true: We are not created in God’s image, but rather we create our gods in ours. If triangles could think, they would consider themselves created in the very image of god. If ants could think–and who says they can’t?–they would create an ant god (and who says they don’t?).
Neither my mother nor my father had any idea what I was talking about. How would a triangle think? Why would an ant think about god? Those things didn’t make “good horse sense.”
Both of my parents grew up in rural southern Illinois. They attended one-room schools–not the bucolic one-room school houses of US nostalgia, but places where the overworked teachers had, at best, a full year of college education and had to contend with whatever learning disabilities and behavioral disorders appeared among the in-bred hill country population. The teachers were generally paid in chickens, eggs, and firewood.
Consequently, both of my parents were nearly illiterate. Abstract thought did not come easily to them. As a matter of fact, the only negative statement I ever heard from either of them concerning orthodox Protestant Christianity was spoken decades later by my father, when the subject of the Resurrection came up. Out of the hearing of my mother, he said, “It just don’t seem possible, does it?”
I answered gently, “No. It doesn’t seem possible.” That’s as close to mystery as my father ever got.
On that day driving along the New Madrid Fault, I realized that Spinoza could not speak to my parents. And I discovered something else: I had the power to destroy the faith of poor, oppressed people such as my parents who had nothing else to fall back on. I stopped the argument when I was eighteen, and I have never argued religion again.
The chance to think abstractly, to pursue truth wherever it leads, is a powerful gift. A privilege. As with all power and privilege, it must be used responsibly and humbly.
For You Were a Stranger in Egypt
There are many biblical passages calling people to offer hospitality to the stranger. Here is one from the 19th chapter of the book of Leviticus:
When strangers sojourn with you in your land, you shall do them no wrong, the strangers who sojourn with you shall be to you as natives among you, and you love them as yourself; for you were strangers in the land of Egypt.
—Leviticus 19:33-34
We are called to remember that each one of us comes from people who were captured and stolen away and from people who migrated. We are a species who moves. All of our ancestors – though some very distant in the past – came out of Africa.
Each of us has cause to thank our ancestors for their survival skills, for their perseverance in living. Recently my congregation showed the 2011 film, A Better Life, which shows the courage and love of a Mexican undocumented father and his teenaged son. It is both heartbreaking and inspiring, and it is a contemporary version of a very old story. Immigrants come seeking a better life, especially for their children. And they become strangers in a strange land, often yearning for home as they struggle to make this new place their home. They work hard providing services to their new homes. They work hard to survive.
Each of us in our own lives has had times when we felt marginalized, unheard, invisible. Each of us has experienced times of yearning for something lost or left behind. We are reminded to remember, “for you were strangers n Egypt.” We were strangers and we can provide hospitality and sanctuary. Eboo Patel is a contemporary American religious leader, the founder and Executive Director of Interfaith Youth Core. He wrote:
“I am an American Muslim. I believe in pluralism. In the Holy Quran, God tells us, ”I created you into diverse nations and tribes that you may come to know one another.” I believe America is humanity’s best opportunity to make God’s wish that we come to know one another a reality.”
A couple of weeks ago, bombs exploded at the finish line of the Boston Marathon; perhaps Mr. Patel, like me and many others, prayed that the bombers would be white. Let the bomber not be one the larger culture labels “other.” I guess my prayer wasn’t specific enough! The young brothers were white, but also Muslim and immigrants.
There are some folks that go right to hatred and not even hatred for the persons, but widely generalized hatred – for all immigrants, all Muslims. It was two brothers, not all immigrants, not all Muslims. We don’t need to go to hatred. We need to remember that we were strangers in Egypt. We can provide hospitality and sanctuary. We can grow in compassion and our ability to listen to and understand each other. One way to know each other more deeply is to hear our stories, including the stories of our ancestors. Today, I invite you to reflect on the courage and perseverance of your ancestors and to share those moving stories with others. If you don’t know names of ancestors, then reflect on the qualities of their characters that allowed them to survive.
Jim McGovern wrote on philly.com about this last Sunday’s Philadelphia Interfaith Peace Walk:
“The 10th annual Interfaith Walk for Peace and Reconciliation is scheduled for this Sunday. When I heard the news I wondered if we would still walk. Of course, we will. . . . Walking together will be Muslims and Jews, Christians and Sikhs, Buddhists and seculars . . . We will honor and celebrate our fellowship and the messages of peace and connectedness found in all these great religions, but even more so in the crevices of our hearts.”
For you were strangers in Egypt . As we remember that we were strangers in Egypt, may we also help others to remember. In the words of the great American poet Gwendolyn Brooks: “We are each other’s business; we are each other’s harvest; we are each other’s magnitude and bond.”
Not Avoiding Forests, Though They Have All Those Trees
I sometimes (daily?) get overwhelmed by the minutiae of life. I often feel amazed at what others seem to accomplish while I feel like I’m drowning in dishes, dirty clothes, to-do lists, e-mail, and piles of papers. I’ve even been known to turn down a vacation because getting organized for all that just sounds like too much work.
This is particularly relevant for me this year as I take a year or more off from parish ministry to focus on caring for our baby. When I imagine going back to work as a full-time parish minister someday, somewhere, and continuing to care for our child, family, and household, I quickly find myself turning to either hysterical laughter, droll sarcasm, or the all-too-present devil, comparison. The conversation in my head or between me and a confidant usually goes something like: “So-and-So manages to do this, that, and those 3 other things.” “How does So-and-So do all that?” “I have absolutely no idea, but it makes me tired even trying to imagine it.” And also: “You mean people who have one child and know what it’s like go on…to have…another one?!”
Now I’m well aware there are a half dozen articles, blog posts, books, columns and probably cartoon strips as well circulating about how women juggle their professions and parenting, and I’m not particularly interested in stepping into that muddy swamp at the moment (who has the time?). I’m more interested in my own mind. I’m curious to understand how my own mind works to keep me from doing things because I seriously think “that’s just not possible.” Is there a way to embrace the minutiae and just be okay with it, so as to get to experience the living that is working, parenting, and playing?
I am someone who has dealt with the demands of parenting an infant by “dialing in,” eliminating any extra responsibilities or commitments as much as I am able, and focusing on finding a sleep-eat-nap routine that worked for our kid. I am fully aware that we as a family are blessed and privileged to have been able to do this—we have lots of extended family support, amazing local friends, and we had some savings to enable me to not work this year. We’ve also chosen to live in a small apartment to keep our housing costs down. My taking a break from working enables us to not have to wrestle with daycare costs and not working has been a blessing for me…and a time of discernment.
For the six years I served as a parish minister in Central Oregon, serving that congregation was my primary focus. As I told them in my departing sermon, “Let It Be A Dance: Some Lessons Learned in Six Years of Service”, that congregation was “my baby,” the commitment and responsibility to which I gave my all for those years. It’s hard for me to imagine serving a congregation as fully while also caring for a family. And yet, more balance in our lives and leadership is something we all need and crave.
I’ve been thinking lately about how the minutiae of any task can keep us from enjoying the beauty of the work, whether it’s ministry, parenting, personal relationships, gardening, even tending to our homes. It is too easy to let the inevitable “dirty work” of any job or task distract us from its overall value. We say “he can’t see the forest for the trees” when we mean “he’s lost in the weeds, he can’t see the big picture.” I don’t want to live my life avoiding tasks or work altogether in some effort to avoid weeds. When it’s literally a garden we’re talking about, I know that weeds come along with the beauty of the harvest; there’s a balance that I accept and even embrace. As I weed, I know I’m creating space for the beets and lettuces to grow and flourish.
photo by Jenna Starr
I’m honestly not sure how to orient my mind in such a way as to get less frustrated or disheartened by all the minutiae. Dishes, laundry, e-mail, meetings, tasks, housecleaning, babies crying, bills, disgruntled congregants, disagreements that need to be sorted out, to-do lists, and did I mention dishes?: these are all realities of living. Living less won’t mean fewer tasks, it won’t mean that there are suddenly more spacious days on the beach soaking in the sun and reading novels. To get to the beach takes work. To have a happy, healthy, thriving child takes work. To serve a congregation and watch it flourish takes a lot of work, meetings, conversations, and a lot of e-mail. To grow vegetables requires weeding. To be in the forest, to see the trees, requires setting aside the time, packing a bag, figuring out the directions, dealing with D.C. drivers, paying the bills, and so on. This is life, all of it: the minutiae and the magnificence, the crying and the curious smiles, the incredulous grin on our little girl’s face and the worn-out face covered with dried pureed yams that desperately needs a clean washcloth and a bath.
Today, on our way home from a quick lunchtime outing, our Little Bean feel asleep against her Mama C and slept through getting on the Metro, the noisy jarring sounds of the subway, walking home, street noise and the banging of our building’s front door. I said to Cathy in amazement: “Well. This is one of those occurrences I’ve seen in the movies, and on Other Parents, and thought, ‘wow.’ How do they do that?” Our kid fell asleep on 11th Street NW, near Pennsylvania Avenue, and made it all the way home on a warm sunny busy Friday afternoon in the city without waking up. That’s magnificent. And it’s the sweetest bit of minutiae in our day so far. It’s both, and it’s beautiful.
Elegy for April 22 and Richie Havens
Some days are like others
And some days Richie
Havens dies. It’s more
Than a dream that a
Guitar can sigh and take
Some lucky ones with it.
Muddy. Richie. Robert–
Temples. Churches. BP,
They bow before the hands
That move those strings.
Even the devil, money
Himself, will say uncle
To one song like that.
Art. Richie. A dream.
Light is no more than
Fingers on strings right.
Where Danger Lurks
For the last week and a half the news has been pretty much all Boston bombing, all the time. Why wouldn’t it be? There was a horrific act of mayhem in which three innocent people were killed and 264 more were injured. There was a man hunt, a shoot-out, and a show-down that led to the capture of one of the perpetrators, who is now being grilled about his role in the terrible events. The media is full of interviews with everyone who has even the most tenuous connection with the Tsarnaev brothers, and their religion and motives are being analyzed to the finest detail.
In the meantime, a fertilizer plant has exploded in Texas, killing 14 and injuring 200 more. Although the tragedy was broadly announced, very little information seems to be making its way onto the public airwaves as to what led to this horrific event. Now that we know it wasn’t terrorism, we’ve pretty much let the subject drop.
What is it that is so much more compelling about the first tragedy than the second? Why does it deserve so much more of our national attention and imagination? Far more people were killed in Texas, and the property damage was devastating, pretty much flattening the small town. Their grief is just as real, their first responders just as brave.
There are, I’m sure, many explanations, but I’d suggest that the biggest reason for the different levels of national attention to the two tragedies has to do with a known flaw in the human brain. We are terrible at assessing risk. When we hear of a bombing, we imagine that it could happen to any of us. We see a world in which terrorists lurk behind every bush, and we want to do everything possible to stop the bad guys, and to punish their terrible acts of wrongdoing. When we hear of a factory explosion, it’s just an accident, and something that could not possibly happen to us, since we don’t happen to live next to a fertilizer plant.
But the reality is far different than the flight or fight systems in our brains would have us believe. The risk of terrorism to any given person in the US is infinitesimal. Your risk from a texting driver, a legal gun owner or a lightning strike is higher. Your risk, however, from under-regulated industry, of the type that caused the Texas explosion, the massive oil leaks that happened recently from pipelines in Arkansas and Texas, not to mention the Deepwater Horizon explosion that dumped over 200 million gallons of oil into the Gulf of Mexico as well as claiming the lives of 11 rig workers, is far, far greater. If you consider the subtler incursions of unsafe pesticides, genetically modified foods that may or may not be safe, air and water pollution and so forth, then your exposure to risk starts to approach 100%.
In response to the events of 9/11 and subsequent terrorist acts we have spent trillions of dollars and changed our lifestyles in ways that range from how we board an airplane to who sees our private information. In response to the devastating human and natural costs of under-regulated industries and corporate greed we have…a continued call for less regulation, and less money spent on enforcing the regulations that remain.
If we really cared about addressing real dangers we would have applied the trillions of dollars that have gone to wars in Iraq and Afghanistan to developing and promoting renewable energy and fighting the effects of climate change. If we really wanted to make our citizens safe, we would be holding the corporate perpetrators of natural and human disasters responsible, and working to see that safety regulations were followed in a way that would prevent future disasters.
But we are bound to a national narrative that tells us that we can combat the bad guys by putting more guns in the hands of the good guys. We are tied into a story which is so dedicated to supporting the capitalist undertaking that while we are willing to give corporations the free speech rights of individuals, we aren’t willing to hold them responsible the way we would with individuals who had committed equally heinous deeds. We are quick slap the label “evil” on people who commit terrible acts, and even to extend that label to the religious or ethnic groups to which they belong. But we seem to just accept the fact that corporations will do whatever they can to maximize profit, and the costs that all of us must bear are somehow simply the price of doing business.
Sure, I want to know why the Tsarnaev brothers committed their terrible acts of violence. And I get that we are fascinated by the rare individual who commits unimaginable acts for unimaginable reasons. We already know why West Fertilizer Co., and BP and Exxon and so many others allowed terrible things to happen on their watch. And it is that prosaic, everyday pattern of choosing short-term profit over life and health that I find truly terrifying.
