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I come to church—and would whether I was a preacher or not—because I fall below my own standards and need to be constantly brought back to them. It is not enough that I should think about the world and its problems at the level of a newspaper report or a magazine discussion. I must have my conscience sharpened—sharpened until it goads me to the most thorough and responsible thinking of which I am capable.
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Community has been lost in today’s world. People have become so engrossed in their own wants, dreams and desires that they don’t worry about helping anyone else. One of the truest definitions of community is fellowship, and we can’t have fellowship going about life on our own.
Amongst Native culture, the importance of community is prevalent throughout their history. This becomes evident as you learn of the many different Native customs and beliefs, yet come across one common expression in nearly all Native nations and tribes. For the Lakota people the expression is Mitakuye O’yasin, for the Cherokee it is Ahwensa Unhili, and in English it translates to All Our Relations.
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Some of the old New England graveyards are serene little pockets of neglect. Their slate tombstones lean at odd angles and the elegant calligraphy is barely legible, spelling out obscure colonial names like Ozias and Zebulon. Some of the inscriptions that can still be deciphered tell poignant stories of sons and husbands fallen in long-ago wars and young wives lost in childbirth.
Clusters of brick-sized stones mark the deaths of children in some catastrophic winter. The engraved cries of lament—“Farewell, Beloved Daughter”—evoke a tug of grief even now, though the people named have been dust and earth for two hundred years or more.
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By now, I have been part of too many communities to name—and I’ll bet you have too!
Though the extended community of Unitarian Universalists is a profoundly important one for me, if I had to name where I’ve learned the most about how to create deep and grounded community, it would not be church of any kind.
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What communities do you belong to? Very likely there is the community of your family, and your neighborhood might or might not feel like a community, depending on whether or not you talk with your neighbors or borrow tools from one another or play in each other’s yards.
Maybe you belong to the community of a sports team or orchestra or choir—a group of people knit together in the special way of folks who depend on one another to get the job done. You might belong to a community of identity—the African American community, the LGBTQ community, the community of people with disabilities or adoptees or people who have the same chronic illness.
September 2013
“We have all known the long loneliness, and we have learned that the only solution is love, and that love comes with community.” —Dorothy Day
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It is said that if a group of people sleep arranged in a circle—heads at the center and feet out like spokes—they create a dream circle. Two or more people in the group may have the same dream at the same time.
I tried this once with a group of friends, but I must confess, it didn’t really work for me. Mostly I just had a rather poor night’s sleep.
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Imagine stepping into the sanctuary of the Unitarian Universalist Society of Geneva, Illinois. With narrow rows of wooden pews and the bright glow of stained glass along each side of the meetinghouse, you might think you had gone back in time.
In this gathering place, it is easy to get a sense of the generations taught, married and memorialized; the countless songs, prayers and words that have rung through the air. Gathered in 1842, the presence of the Society’s “cloud of witnesses” is almost palpable, even when the sanctuary stands empty.
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Quest for Meaning is a program of the Church of the Larger Fellowship (CLF).
As a Unitarian Universalist congregation with no geographical boundary, the CLF creates global spiritual community, rooted in profound love, which cultivates wonder, imagination, and the courage to act.