A Personal Relationship with God
The aspect of my personal faith that seems to bring about the most confusion in friends and colleagues is that I believe I have a deep and
abiding personal relationship with a God that is incapable of knowing that I even exist.
I find that the confusion about this theological point rests not only with those more theologically conservative than I, but also with those more theologically liberal or secular than I. More conservative ministers and theologians are confused by my claim that I can have a personal relationship with a non-personal God. My more liberal and secular colleagues question the same thing, but with the opposite emphasis.
While I have talked about this in other articles (including here), I believe that there is no division in God, that every moment of every day we are intimately involved with God; in a flight of birds, in a breath of wind, in a cab driver who cuts us off, in a moment on the Zen cushions… all one, all God. We are a part of God, and nothing can be more intimate than this. God is a holy spirit that is intimately involved in all things, and we are intimately involved in the part of God we can touch and sense.
However, God does not, in any personal way, know that I exist as an individual. I wonder whether God is even capable of “knowing” in any human sense. More, my faith in God does not require God’s knowing of me. I am “known” simply in my being, along with all of being, and together we are becoming… and becoming… and becoming.
I do not believe that God is “consciously” involved in human life, except that we are a part of God, and we are consciously involved in our own lives. Human Free Will is a part of God. What prevents us from sensing this is our own delusion of division and self… our own conflicted natures. Issues of whether God is omniscient or omnipotent depend upon God having a human understanding of knowing or of power, and I do not believe that to be true. God simply is, and we relate to God because of that.
As one minister/professor colleague of mine has said to me, this theological stance is fairly complex, and inspired by both my understanding of Christian Faith and my experience of Zen Buddhism. It is in part this belief that holds me in Unitarian Universalism, in that it inspires in me my connection to the inherent worth of all beings and the interconnectedness of all existence, two core principles of Unitarian Universalism.
A few years ago, in a communication within the Army Chaplain Corps, I found this statement: “Whereas the Chaplaincy, as spiritual leaders, model faith and belief in the Hand of God to intervene in the course of history and in individual lives;”. Now, I can do some theological circumlocutions and come to a place where I can accept that statement (if not agree with it), those circumlocutions are somewhat intensive. I certainly could not accept it in its obvious, literal intent. For me, God does not intentionally intervene in human history or individual lives… God simply is, and human history and individual lives change and mold in reaction to God’s existence. To paraphrase Albert Einstein, God does not play dice with the Universe, because God is the Universe and all within it.
If a belief in an intervening God who has a personal relationship with individual lives is a prerequisite to be a military chaplain, then perhaps I have some thinking to do about my call to ministry. If, rather, the document that quote was taken from actually is trying to define what the theological center of the Chaplain Corps is, then I accept that I am theologically on the margins but can still find a place. I will, in Unitarian Universalist prophetic tradition, continue to speak my truth, the truth that is written on my heart by my life, by scripture, by the flight of birds and the existence of evil, and let “Einstein’s Dice” fall how they may.
Yours in Faith,
Rev. David
A Case For Religion
A growing number of people in the United States define themselves as “spiritual but not religious.” Study after demographic study shows that this segment of our population is rising steadily, as people growing up in a pluralistic society reject the rigid dogma that they associate with “religion.” Maybe you’re someone who has claimed this title for yourself.
I’d like to make a case for religion.
To be clear, I, too, reject rigid dogma. I reject narrow-minded thinking that groups together only people who believe very specific things into one “religion.” What I embrace, however, is the notion that spirituality practiced alone is missing something. It is missing the relationships that are necessary for human growth and development. The relationships found in religious community.
Too often, I talk to people who substitute a solitary spiritual practice for religious community. Sometimes, those people think they’re practicing a religion. I ache to let them know what they’re missing.
Meditation on a cushion in the corner is a fine thing to do, but it’s not Buddhism. Prayer—whether you pray by kneeling at your bedside or walking through the woods—is a wonderful way to center yourself on the spirit of life coursing through you, but by itself, it’s not Judaism, Islam or Christianity. All of these religions require something more: the relationships built in communal practice, the accountability of having others who are practicing their spirituality with you, the opportunity to learn and grow based on the experiences and thoughts of another.
Religion requires community. And this is a good thing. The word itself comes, it is widely thought, from Latin roots meaning “to bind together again.” Religion requires being bound to something beyond yourself—it requires relationships.
And human beings are meant to be in relationship with one another. We are not meant to be solitary creatures—we have evolved to need to be part of a group. Again—a good thing.
And religion requires only the binding together of people into a group based upon spirituality.
You wouldn’t know this from the ways in which the word “religion” is used in our society. All too often, “religion” is defined as the way in which one believes in a supernatural God. This is not what religion is.
My colleague the Rev. Mark Morrison-Reed writes that “the central task of the religious community is to unveil the bonds that bind each to all.” It’s not about teaching one right way of looking at the world. It’s not about a specific theology. It’s about understanding our intimate and unbreakable connection to everything else in existence.
Religion is about connection. It is about community. It is about accountability. Religion is about having people to share your spiritual experiences with.
Religion is not necessarily about dogma. My chosen faith, Unitarian Universalism, is a creedless religion. We believe it’s more important for people to be in community with one another than to agree—even about the big things like God or death or salvation.
We learn from one another. We challenge one another. We support one another. Sometimes, we even irritate one another, and our response to that irritation teaches us how to live in the world with people we don’t necessarily like.
But we wouldn’t have any of these things—the good, the bad, the uplifting, the challenging—if we chose the path of individual spirituality.
Making Room for Silence
In his poem “Keeping Quiet” Pablo Neruda begins with this:
Now we will count to twelve
and we will all keep still.
For once on the face of the earth,
let’s not speak in any language;
let’s stop for one second,
and not move our arms so much.
It would be an exotic moment
without rush, without engines;
we would all be together
in a sudden strangeness.
As I read it, I am thinking: The well is dry.
Have you had those times in your own life?
Those times when try as you might to find restoration within
there is nothing there
only parched, dry, places, yearning for a drop of something to
make it to the next moment.
It feels crusty doesn’t it?
The incessant rush of activity that pushes from behind
or pulls at us, tugging without ceasing.
“Without ceasing.”
Often, during our morning check-in, my spiritual companion
will set her intention for the day to “pray without ceasing”
borrowing from Annie Dillard.
I have often thought of that prayer as one with words,
whether they are spoken out loud or remain caught in my throat,
swirling in my mind, dancing in my heart…they were always words.
But. Dillard isn’t talking about words.
In fact, she says: “the silence is all there is”
she says “pray to the silence.”
And I think: move right into the silence. Parched and wanting respite from
a life of constant motion.
Recently, I read something that caught my attention:
“Cornelia is ninety-four years old. She is a beloved founding member
of the board of Bread for the Journey.
Every afternoon she rests – if she can, so busy is her daily
schedule of appointments – because when she rests things fall away,
she says, and come clearer.”
Every afternoon, in the midst of her busy daily schedule, she rests.
She pauses
She restores
She, in the silence, makes room for stresses to fall away.
For life to grow clearer.
That…working and resting every day is a recipe for
nourishing the soul…
Is a kind of praying without ceasing.
Using the hands and heart;
welcoming the stillness,
the silence.
Neruda, says it this way as he closes his poem:
What I want should not be confused
with total inactivity.
Life is what it is about;
I want no truck with death.
If we were not so single-minded
about keeping our lives moving,
and for once could do nothing,
perhaps a huge silence
might interrupt this sadness
of never understanding ourselves
and of threatening ourselves with death.
Perhaps the earth can teach us
as when everything seems dead
and later proves to be alive.
Now I’ll count up to twelve
and you keep quiet and I will go.
Safe Harbor
Press power on the remote control, television on
and every moment of viewing we are confronted with images that shame us into wanting to reject parts of our being
turn our bodies and ourselves into slimmer, younger, lighter, leaner
smarter, whiter, wealthier, straighter versions of our selves.
Magazines tell us what not to wear
along with 7 surprising things that turn guys off
And what men want during the NFL halftime.
Messages crafted to ensure we remember that
who we are – at our core – is not good enough.
//
Would you harbor me?
Would I harbor you?
Asks the Sweet Honey in the Rock song and:
Would you harbor you?
Would I harbor me?
How much time do we spend attempting to do the impossible?
How much energy…how many of our resources do we expend running away
From our bodies
From our identities
Our histories
Our stories…from our very own selves?
How much time, energy, and resources do we spend
not loving our bodies
fearing ourselves because who we are, is not
who we see reflected back at us in “normative” socio-cultural stories and images?
Because we’re actively being conditioned to cling to a mythical norm?
A while back on National Coming Out Day
I decided to feed my facebook obsession
by checking out the page
Wiping Out Homophobia on Facebook
There, in the photo album, I found photo after photo of
same-sex couples laughing, smiling, holding each other
women, men – people – marrying, playing, loving and…
I also found this note from Paul…growing up in a world
in which his identity is continuously questioned and made wrong.
A world in which some who proclaim to speak on behalf of God
advocate death or caging LGBT individuals until we die off
Paul writes:
“I have to tell you that for the past few weeks, I have been pretty low and had pretty dark thoughts about my life and what to do. I had been bullied at school and things got so bad that I thought about doing something really bad.
Well, I talked to you and you told me to join local groups and online groups to get support from people in my age group who know what I was going through.
Well, I joined an LGBT group in the next town and about 8 online. I now have some great new friends in real life and some online who I’ll never met but who I talk to a lot.
I know this is what everyone says, but I don’t feel so alone now, I am not like the only one. …I just thought I’d keep you up to date as you were all so kind to me. Thanks to K. and L. for talking me round and to everyone who said positive things, they really did help.”
This broke my heart…and in some small way, it offered some hope.
In a culture that is slow to extend
safe harbor for Lesbian, Gay, Bisexual, Transgender
children, youth, adults – elders…
In a culture that supports heterosexism & homophobia
In a culture that promotes messages of same-sex deviance often enough,
many – especially youth – begin to
internalize that message.
Believe that message.
Begin to question their, my, your, our inherent worth and dignity
It is easy to feel other-ed. To understand others and sometimes oneself as strange, deviant…
It would be effortless to create a list of all the ways we – who are
queer – have contributed to society…have enhanced the world.
It would be easy to catalogue the gifts of all the LGBT “strangers” among us.
And. Here’s the power of affirming the inherent worth and dignity:
It’s inherent. It matters what we do, sure. And, it matters more that
we simply are.
We…any one of us…shouldn’t need to be any more special to be accepted. To be loved.
To be equal.
We only need to be here. To show up. To love…
That’s the nugget of wisdom in the first principle: inherent worth simply “is.”
To love ourselves is the equivalent of a tiny revolution
To love all those unchangeable innate beautiful truths that
make us who we are
and the imperfect pieces and parts that we argue with
That we shove away
That we suppress
That we pretend we feel okay about…
when we embrace all of those parts
and come to see them as holy
it is the equivalent of a tiny revolution.
In her book: All About Love: New Visions,
bell hooks writes:
“When we are taught that safety lies always with sameness,
then difference, of any kind, will appear as a threat.
When we choose to love, we choose to move against fear –
against alienation and separation.
The choice to love is a choice to connect – to find ourselves in the other.”
When we’re taught that safety lies in sameness
when we’re taught that the only safe community is
a community of people who look like, dress like, think like we do
When we’re taught that only certain body types belong in the public sphere
When we’re taught that only people of certain heights or gender identity
or educational background or sexual orientation are capable of leadership
then we begin to fear everything in ourselves
and subsequently in others – that fail to fit what we’ve been
carefully taught.
We begin to fear everything that differs from the constructed “norm.”
And. What we fear, we seek to destroy.
But, when we – as individuals, as social systems with power,
as a community –
choose to love…move against fear…and connect
with difference, with that which appears to be strange – then
we make room for the Holy to thrive in and amongst us.
The tiny revolution in Paul’s story was just that.
A community that willingly created room for him – holy and inherently worthy –
to show up
Willing to extended safe harbor.
I want it to be true that we can create such harbors for
ourselves and for others.
Holy Curiosity
In the story of the Little Prince,
there is a compelling scene in which he
arrives on a new planet and encounters a businessman.
We know it’s a businessman because he is counting
he is too busy counting to lift his head in response
to the Little Prince’s greeting.
He is behind his desk working on a huge ledger,
counting, much like this:
“Three and two make five. Five and seven make twelve. Twelve and three make fifteen. Fifteen and seven make twenty-two. Twenty-two and six make twenty-eight. Twenty-six and five make thirty-one. Phew! Then that makes five-hundred-and-one-million, six-hundred-twenty-two thousand, seven-hundred-thirty-one.”
When he takes a breath, the Little Prince asks:
“Five hundred million what?”
It is such a simple question isn’t it?
But, the man, the one counting only responds
to the Little Prince in this way:
“Eh? Are you still there? Five-hundred-and-one million
I can’t stop…I have so much to do! I am concerned with matters of consequence.
I don’t amuse myself with balderdash. Two and five make seven…”
Matters of consequence.
There is he was, behind his desk counting without pause
counting a thing of beauty whose name he could not remember
“The little glittering objects in the sky” he called them.
Stars!
He was counting and recounting stars, gathering them up
by the millions, owning them, banking them in hopes of one day
being rich from selling them.
He was tending to matters of consequence.
The businessman in this story is by no means unique!
When invited into a moment of human connection
When invited to ponder the little glittering…the stars,
to notice and grow playfully curious about them
He declined. He would lose track of counting.
He would have to stop, break away from his ledger, look up
…take in and behold the “little glittering objects in the sky.”
The stuff of dreams…
To take them in would mean opening himself up to
learning more…
He declined because the matters of consequence to which
he was attending were far too important and could not wait.
All questions were interruptions…
All moments of being invited to engage were “balderdash”
he had no use for the person before him seeking
to be in relationship
So it is with all of us sometimes.
We are drawn into important tasks and forget
the whole world around us ready for our curious gaze.
What if we attended to each other….
To those ordinary encounters and conversations with
intrigue?
What if instead of clinging to certainty
we paused and made room for holy curiosity?
The poet Rumi writes:
This being human is a guest house
Every morning a new arrival.
A joy, a depression, a meanness
Some momentary awareness comes
As an unexpected visitor.
Welcome and entertain them all, he says.
Be grateful for whoever comes,
Because each has been sent
As a guide from beyond.
Every moment, every interruption, has something to offer
something to teach…
The beauty is in being able to greet each new or familiar arrival
with a learning mind rather than a knowing mind.
And, forgive ourselves when we are not able to…
What if you had one moment today in which you were
gently interrupted from “tending to matters of
consequence” or in which you encountered the unfamiliar
What if you paused and viewed that moment as a guest?
An unexpected visitor from whom you had much to learn.
What questions would you ask?
How would you listen?
How would you choose to be?
~ Rev Alicia R. Forde
Whatever You Decide Is Perfect
One of the things about being a parish minister is that your schedule is constantly being changed by people’s needs and crises. You can be on your way out the door when you get a phone call: someone needs to talk, so you talk. It could be a church leader who just wants to review an agenda, it could be someone whose daughter is driving her crazy, or it could be the music director wanting to check something about Sunday’s service. Whatever it is, you need to be present to it. Most ministers are the only person in their organization being paid to devote their attention to the church on a full-time basis. So if someone calls about church business or for pastoral support, baby, it’s you. You’ve got to get that phone, and then you’ve got to be willing to turn your plans around on a dime.
The end result is that we’re…. well, I’m late for social plans a lot. I don’t like this and I know I’ve angered and upset and just plain disappointed a lot of people (family included) along the way, but it also means that I’ve learned to cherish flexibility as a major virtue. There’s a reason that religious professionals tend to hang together: we don’t have to explain to each other the last minute switches and weird things that come up to interfere with our schedules (“I can’t make lunch today, I’m going to the vet in an hour to be with someone who is euthanizing their cat.” “My secretary is going on vacation so I have to finish the Christmas Order of Service three weeks early.”). Nod, re-schedule. Or when it’s really hairy stuff, (“Someone’s house burned down” or “My board president just fell and broke both legs”) clergy friends never freak out. They’ve seen it all.
A while ago my friend Suzy said something to me that I haven’t forgotten and haven’t stopped wrapping around me like a quilt. Suze is a high school friend whom I hadn’t seen for a long time, and I was going to stay with her in Connecticut this past winter and use her home as a jumping off point for a brief stay in New York City. I was going to drive to her house in Connecticut from Massachusetts, and Suzy offered to drive me to the commuter train station so I wouldn’t have to bring my car into the city.
It was snowing hard the day I wanted to leave; there was that. I had to drop my dog off with other friends the day I finally could leave; there was that. Something small came up at church, of course; there was that. So I had to text Suzy several times to apprise her of my new ETAs. She is the mother of two small children and has a lot going on in her own life (contractors in the kitchen being one thing, as I recall), but she remained gracious and affectionate in response to each harried message, replying at one point:
“Whatever you do is perfect.”
Now, honestly. Who says that and really means it? “Whatever you do is perfect?” You could not possibly mean that, Suzy. It totally disarmed me. It gave me nothing to be anxious about, none of the usual insecure co-dependent poison to drink, none of the usual guilt to marinate in as I drove down the Merritt Parkway heading toward Greenwich. Whatever I did was perfect. There could be nothing more freeing, nothing more supportive to say to someone. And the thing is, she meant it. Her friendly voice was unmistakably authentic. Of course I had to be sarcastic in the face of such maturity and graciousness. I was like, “Girl, whatever happy drugs you’re on, I WANT SOME.”
We’ve known each other for a long time. We used to be teenaged girls who skipped class and sat in our bras on the roof of a mutual friend’s house tanning ourselves. We went on a senior trip to Antigua with two other friends and existed solely on Tia Maria. And we both turned out to be respectable citizens.
Whatever you do is perfect. I still can’t get over the sense of goodness that created in me, how much I appreciated hearing it. I mean, how many times have I heard –or just felt — in my life, “Hurry up, let’s go, you screwed up, you kept me waiting, you were here too early, you stayed too late, you left too soon, you got the time wrong, you got the date wrong, you inconvenienced us, you move too slow, you run too fast… nothing you do is perfect! It’s not even acceptable!”
Right? And these messages have increased 100-fold since I entered the parish ministry; I don’t think it can be helped. It’s the nature of the work. Clergy share this: we know that we have inconvenienced, hurt and neglected our friends and families by meeting the needs of our congregations and assuming that our loved ones will understand and accept why we were late/didn’t show/missed the school play/took the later train/skipped Christmas dinner, and in a thousand other ways made a decision that was not at all perfect.
Later, while in Manhattan on that winter trip, I decided to believe Suzy’s assurance that I was welcome to take any train back to Connecticut that I liked and she would pick me up at the station. I had initially said that I thought I’d be on the 3:00-something, but I called her to let her know I would be on a later train. Again she replied,
“Whatever you decide is perfect.”
There is place in the gut where we feel safety or the absence of it.* When Suzy said those words I noticed that place in my solar plexus relaxing, expanding, letting in breath and comfort. I realized that like many of us, I hold a tremendous amount of tension in that place: a holding the breath and steeling the self for the punch in the gut that comes when someone responds to you in judgment, anger, or with the rejecting energy of pure irritation.
I told Suzy how beautiful I found her mantra of “Whatever you do is perfect” to be, how welcoming and how generous. We had a great conversation about the fact that it feels just as good to her to live from that place of openness and flexibility as it does for me to receive the fruits of it. What surprises me is how often I think of that phrase even all these months later, how inspired I still am by it, and how healing it has been to even say it to myself when I am tempted to engage in non-productive self-haranguing.
“Whatever you decide is perfect.”
I love it. I want it to be my mantra for relationships where each of us knows that the other is doing the best they can and in good faith.