Prayers for the Possible
In 1854, Rev. Theodore Parker prayed:
“Help us to grow stronger and nobler
by this world’s varying good and ill,
and while we enlarge
the quantity of our being by continual life,
may we improve its kind and quality not less,
and become fairer,
and tenderer,
and heavenlier too,
as we leave behind us
the various events
of our mortal life.
So, Father, may we grow
in goodness and in grace,
and here on earth attain
the perfect measure of a complete [person].
And so in our heart,
and our daily life,
may thy kingdom come,
and thy will be done on earth as it is done in heaven.”
Today
I pray
that we will grow
stronger and nobler
and fairer and tenderer
in our faith,
with each other;
growing in goodness
and in grace
here and now on this beloved planet,
Earth.
May it be so in our hearts,
in our daily lives,
and in the world community
we co-create.
SHINE
love is the voice under all silences;
the hope which has no opposite in fear;
the strength so strong mere force is feebleness;
the truth more first than sun more last than star.
~ e.e. cummings
Beloveds, today the sun is shining. Yesterday the sun was shining too, even though it was pouring rain here in New Orleans. And last night, the sun was shining. Love is like that – present and shining through the dark nights, the stormy days, and the bright times.
Trust this. Trust this love more than fear, more than force, more than lies. Trust this love. Trust this sustaining shining, even when you cannot see it. There is no out but through. May we go through this together with love.
TODAY!
Today I have to make sure that there is a port-a-potty for the tri-congregation Earth Day service in the park on Sunday. Today, I get to meet with community organizers at their monthly meeting to talk about a change to the city charter. Today I need to write an evaluation for a Monday meeting with an employee. Today, I will print tickets for our Mother’s Day fundraiser to sell this weekend. Today, I must pay my taxes and the bills in the pile by the door. Today, there is live, free, glorious music playing down by the river and somehow, I will get there for a little soul revival.
Beloveds, whatever your to-do list holds, may you remember that our lives are lived today. We are not promised tomorrow. Let us remember daily to celebrate the gift of this life.
The poet Alice Walker writes,
Though not
A contest
LIFE
Is
The award
& we
Have
Won.
Ah yeah…Amen.
Help: We All Need Somebody, Sometime
Stained Glass at Children’s Hospital, Chapel
I have learned a thing or two about asking for help these past two weeks. I’m not sure why I’ve long been hesitant to ask for help, but I’ve got my theories. Maybe I’ve wanted to prove to my parents or to myself how much I could accomplish “All By Myself” (hear that 6-year-old voice within? I do!). Maybe because I was raised an only child with no cousins and we moved all over, a lot, I just got used to not knowing enough people nearby to bother asking. Maybe I simply grew up in a culture that puts too much of a value on privacy and independence, on “dealing with it ourselves.” Maybe I just haven’t been connected enough—haven’t prioritized getting connected, enough—to community to have people to call upon in times of need.
My partner Cathy has really been teaching me to ask for help. Most recently, our little Robin has been hospitalized twice in the past month for an infected congenital cyst and we have been right there with her at every moment. That means that all our other routines have been put on hold—all our routines: work, bills, laundry, groceries, cooking, e-mail, even refilling the cat’s water bowl (sorry, cats!).
In the big picture of our and Robin’s lives, we are fine. This is Life! I expect life (and parenting especially) to be filled with both joy and challenges. In the short-term, this cyst thing is, quite literally, a pain in the neck. We have to obsessively watch and clean R’s neck while we wait for the infection to completely subside, treat her for diarrhea caused by the infection-fighting antibiotic, and count the days until we can hopefully have another surgery to remove the cyst entirely.
In the meantime, I have learned a lot about the grace, goodness, laughter, kale, quinoa and polenta tamales that can come with asking for help. During times of stress, thank goodness for friends who cook. Thank goodness for neighbors who bring brownies and air mattresses to the hospital, for colleagues who set up meal delivery schedules online, bring daffodils in biodegradable cornstarch cups, and remind a worried parent to step outside for a little sunlight. Thank goodness for building-mates who bring accumulating newspapers and fresh diaper deliveries inside. Thank goodness for family friends who come over to visit and listen, hold the baby and happily eat whatever smorgasbord of leftovers can be assembled and heated up. Thank goodness for healthcare providers who gently say “she’ll be okay” and reassuringly repeat “you’re good parents.” Thank goodness for new friends who don’t hesitate when asked to do loads (and loads) of baby laundry.
At some point a neighbor-mama sat in our living room with me and spelled it out: “These days…when we’re all so busy…we need a reason to connect. An impetus. We need to be asked…but we all want something to do, a way to help each other out. Caring for each other through a crisis…however ultimately minor…helps us all have a stronger community.”
A couple of hospitalizations quickly puts my usual, day-to-day worries and to-do lists into perspective. One of the things I’ve re-learned is that cultivating time with friends—“hanging out”—is actually much more important than a lot of the stuff I usually feel like Must Get Done. Cause it’s the friends who are lasting, it’s the friends who are flexible and can change their schedules around and show up, it’s the friends who are going to be there to help during the rough times. It’s the friends who make us laugh, who dance to Teenage Dream in the hospital room while the baby is on “contact precautions” and can’t leave the room for days, it’s the friends who keep us company (and help keep us grounded, healthy, and sane) while we deal with the inevitabilities of life.
Thank you to all of you. We’re washing out your tupperware, your Pyrex and your Calphalon, and looking forward to returning each and every favor. Just, please: let us know what’s going on in your lives. Ask for help. Be specific, say “quinoa,” say “laundry,” say “cat food.” We’re on it. We’ve got recipes. We’ve got daffodils. We’ve got dishsoap. And we know that we need you as much as you, at some point, might need us.
The People’s Work
In The Prophetic Imperative: Social Gospel in Theory and Practice, Rev. Richard Gilbert lays out a Unitarian Universalist interpretation of worship. He wrote:
The church is a worshipping community, a religious community that deliberately and regularly gathers together to celebrate life in all its dimensions. Worship understood as the celebration of life is the most generally accepted definition in Unitarian Universalist circles today. Worship derives from the Anglo-Saxon weorthscipe, pointing to and celebrating that which is of worth. Religion is derived from the Latin religare and means to bind together. The form of this religious worship is called a liturgy from the Greek words laos (people) and ergos (work), literally, “the people’s work.” All this leads to an understanding of worship as a binding together or coming together of people to fashion ceremonies pointing to what they regard as of worth.
A primary point of coalescence in Unitarian Universalism is our emphasis on the value of inclusion. From the first principle to the last, we covenant to affirm the worth and interdependence of all existence. Institutionally as an Association of Congregations, we are working to name and undo systemic exclusions that we have been educated into not seeing. Those at the margins can see the growing edges of an organization most clearly. Our faith calls us to trust this naming and bring these insights into the center of our institutions, welcoming even challenging visions.
One named challenge is time of worship. This is not a criticism of Sunday worship, but rather, a critique noticing “who is not at the table” as well as, “who is there but not getting fed.” Sunday morning service is deeply embedded in the Protestant tradition from which Unitarian Universalism emerged. It matters that we examine this practice with anti-racist/anti-oppressive/multicultural lens, unpacking the assumptions and exclusions that come with simply following this tradition. Certainly, no single time will work for everyone. But having only one day and time for worship each week excludes many from being a part of an inclusive religious community with a life affirming faith.
Similarly, having only one way of worship, (the “sermon sandwich” Protestant-style service, which with a few modifications can be traced to the 17th century), can be seen as an exclusionary practice through AR/AO/MC lens. Not only does it privilege a particular canon, it is extraordinarily challenging for many youth and elders of multiple identities to engage meaningfully in the service. It is said that how a society treats the youngest and the eldest tells us about the state of its soul. As a faith, we are morally called to serve the youngest and the eldest with as much attention as we give to everyone in between. The integrity of our “collective soul” depends upon it.
Social change agents tell us that people fear not change but LOSS. What could be lost when all are included? Comfort. Security. A sense of control, maybe. What could be gained? Our very humanity and the embodiment of our faith.
Come beloveds, let us do the people’s work together…
There Is No Failure But Not To Try
We do not have to wait until we are perfect to practice our faith.
While the perfection of Jesus is lifted up in many congregations on this holy weekend, it is humanity that has always drawn Unitarian Universalists towards his prophetic message of love and justice. Our faith tells us that it is not perfection that is the goal – but transformation.
Within our own religious heritage, we often find flaws in the prophetic men and women who worked to bring visions of respect and mercy for all into this world. Alice Walker, writer and international activist, skillfully names this humbling truth:
“People who go about seeking to change the world, to diminish suffering, to demonstrate any kind of enlightenment, are often as flawed as anybody else. Sometimes more so. But it is the awareness of having faults, I think, and the knowledge that this links us to everyone on Earth, that opens up courage and compassion.”
Ms. A—, a wise soul who once managed the cafeteria of a New Orleans public school, sealed this lesson into my heart. Her “food counts” were always high by accounting standards and, no doubt, the administrative office was concerned that she was skimming off the top. The accounting couldn’t show the extra helpings she slipped onto lunch trays of ravenous teenagers with bottomless pits for bellies and this their only hot meal of the day. She was forever tucking fruit and snacks into the backpacks of children going home to empty pantries. Many afternoons she would pull out food for the young ones – hungry and tired- who were stuck at school after a long day, waiting for their guardians to get off from work and come get them.
The administrative faults of Ms. A— were, in fact, often the tools by which she, with courage and compassion, worked to diminish suffering on a daily basis. She was not perfect. She was practicing her faith.
“Deanna,” she would tell me “there is no failure but not to try.”
May we who dream of justice and mercy, of diminishing suffering, be not afraid to practice our faith today and every day. May we seek not perfection, but wholeness and healing for all of creation. There is no failure but not to try.
Before the Court
As I write, the Supreme Court is just finishing up oral arguments on the Defense of Marriage Act. Something, presumably, is going to be decided about same-sex marriage, although what exactly that might be is anybody’s guess. But the thing is, everyone knows the eventual outcome. Everyone—at least everyone who is honest—regardless of how they feel about same-sex marriage, knows that whatever this court decides, same-sex marriage is going to be the law of the land. The scales have simply tipped too far to go back.
By now, most people know gay folks. If they aren’t in their families then they are neighbors or co-workers or folks who volunteer at their children’s school. And when you see people and their actual lives it’s very difficult to come to any conclusion other than…who cares? It turns out to be patently obvious that most gay and lesbian relationships are simply not very interesting, in the way that most straight relationships are not very interesting. People have lives. They do what people do, which is largely working and shopping for groceries and pulling weeds. Gay people just don’t do it very differently.
And when you’ve seen enough gay people picking up their kids from school or their partner’s laundry from the dry cleaners it becomes hard to argue that something that is obviously the same is really totally different. When the best argument you can come up for why opposite-sex marriage is special is that marriage is for procreation and straight couples can get pregnant by accident, then it is pretty clear that your ship has taken on quite a lot of water, and is headed toward the bottom sooner rather than later.
And really, that sooner rather than later is the most remarkable part of the whole thing. Of course there is still prejudice against gay people. But the rate at which that prejudice has faded is astounding. It turns out that, in the end, people have a hard time denying rights to the people they already know. As more and more people are open about their lives and relationships then more and more of their family members and neighbors and friends have to admit into their hearts the fact that we are talking about people. Real people. Just people. Who would like to have the same rights and privileges as everyone else, and probably deserve them.
It turns out that much of the time it’s just not that hard to love your neighbor. The real religious challenge is to love the person who lives across the tracks, across the world, across lines of race and class and culture. So let’s have an enormous cheer for the great progress that we’ve made on the full inclusion of same-sex couples in our society, and let us pray that the Supreme Court comes down on the side of both love and reason. And then let’s get on with the difficult and never-ending work of expanding the circle of love and justice.
Suprised by Joy: the Gift of Forgiveness
“Forgiveness can begin the moment we accept that the past cannot be changed.” These words, copied by a friend from a radio show, name one of the biggest hurdles on the path to forgiveness of self and others.
Playing past events over in my mind like bad movies, some of them horror shows, I find myself wondering how different life would be if – if — if the levees around New Orleans had been built and maintained adequately, if planes had not sprayed the fields with DDT while my papa and his siblings were hoeing weeds, if I had been more mindful about what I said that time—and that other time. What if the past was different? What if?
The five stages of grief described by Elisabeth Kübler-Ross are useful parallels to the stages of forgiveness, especially when harm has actively been done to us or by us-
- Shock and Denial that something like this could even happen.
- Anger that it has happened.
- Bargaining (here’s where we find the “what if” mental movies).
- Depression when we begin to move into the present moment and experience the harm that has been done.
- Acceptance – the moment when we accept that the past, indeed, is past and cannot be changed. We must now try to live in a world where what happened and all its consequences are what we in New Orleans call the “new norm.” Acceptance is often confused with the notion of being “all right” or “OK” with what has happened. That is not the case. Acceptance is about recognizing and acknowledging that this new reality is, in fact, reality.
Life as we knew it has been forever changed and, really, no kidding, no bad joke, we must re-adjust. New Orleans was flooded. My papa and all of his siblings are dead, all having suffered from some form of cancer. I cannot unspeak careless, harmful words once spoken, no matter how much I wish I could.
Dutch-born Catholic priest Henri Nouwen tells us that “It is freeing to become aware that we do not have to be victims of our past and can learn new ways of responding.” Forgiveness, he says, “… sets us free without wanting anything in return.” Forgiveness, strangely, perhaps counter-intuitively, is largely an internal process, one that allows us to release the poison of pain and anger that makes us unhappy and unhealthy.
Nations, institutions, families, ourselves – the need for forgiveness, to forgive and to be forgiven, looms large for many of us. To accept, truly accept that the past cannot be changed, opens the door to the possibility of forgiveness.
Bill Chadwick of Baton Rouge, Louisiana, speaks skillfully about the internal nature of forgiveness. His 21 year old son Michael was killed as a passenger in a car crash where the driver at fault survived. Bill relates:
It was some months later that it hit me: until I could forgive the driver, I would not get the closure I was looking for. Forgiving is different from removing responsibility. The driver was still responsible for Michael’s death, but I had to forgive him before I could let the incident go. No amount of punishment could ever even the score. I had to be willing to forgive without the score being even. And this process of forgiveness did not really involve the driver—it involved me. It was a process that I had to go through; I had to change, no matter what he did. … This is what I learned: that the closure we seek comes in forgiving. And this closure is really up to us, because the power to forgive lies not outside us, but within our souls.
Once we accept that the past does not change, we can make a choice about how we live in the present. “There are times,” Sister Joan Chittister observes, “to let a thing go. There is a time to put a thing down, however unresolved, however baffling, however wrong, however unjust it may be. There are some things in life that cannot be changed, however intent we are to change them. There is a time to let surrender take over so that the past does not consume the present, so that new life can come, so that joy has a chance to surprise us again.”
As we enter a new season, may we choose to live in the present, accepting that the past will not change. May we forgive and know forgiveness. May joy have a chance to surprise us once again.
Relationship First
“If words come out of the heart, they will enter the heart, but if they come from the tongue, they will not pass beyond the ears.” Al-Suhra Wardi , Persia, 12th Century
This morning I listened to the Diane Rehm show on my local NPR station; she interviewed Deborah Hicks who has written a book about her work teaching poor Appalachian girls. Toward the end of the show, Diane asked Dr. Hicks what were the lessons of her work. (http://thedianerehmshow.org/shows/2013-03-12/deborah-hicks-road-out-teachers-odyssey-poor-america) The first lesson, the author replied, was that relationships come first. She needed to listen to her students and to learn who they were and what was important to them before she could really teach them.
Her simple reply led me into thought. We so often forget that it is always relationships first. We become who we are only through relationships. With healthy authentic relationships, we can grow and flourish. With healthy relationships, we can both laugh and cry; we can both work and play. With honest listening relationships, we can both agree and disagree.
Without authentic relationships, we develop an edge. We may shrivel up, and we are more likely to be afraid or angry. Too often, we let fear or judgment interfere with our relationships and prevent us from living and loving fully. We can let unhealthy relationships damage us; suspicious and angry relationships cause us to doubt ourselves and lose our vitality.
My young adult daughter is recently divorced and in a new relationship. Her new relationship seems to be firmly grounded in honesty, trust and fun. She reported to us that her co-worker and friend of four years told her that she was the happiest that he had ever seen her. I reflected that indeed she is happier than she has been in these last few years. For several years, even when she was happy, she had a tense edge. Now, that edge is gone; she is relaxed and happy. In her marriage, she had been hurt and she was fearful. Her husband blamed her for all problems and liked to tell her what was wrong with her. Her new partner listens to her, shares what he is thinking and feeling, and likes her. They are having fun together.
As it is with teachers and students and in close personal relationships, so it is with congregations. Clergy and congregations can grow and flourish together when we remember that it is always relationships first. It can be hard to enter openly into new trusting relationships. It requires that one likes and trusts oneself enough to truly listen to the other and learn who they are. When clergy enter a new community determined that it y should be the kind of congregation that they want it to be, they are not fully open to authentic relationship. When congregants have decided who the new clergy person is before establishing a relationship, they are also not open to authentic relationship. Communities and clergy may survive but they will not flourish without authentic relationship, without trust.
It is not always easy to enter into new relationships with authenticity and trust. Sometimes when I speak the words from my heart, they come with tears. It is not always easy, but it is always relationships first.
May your words come from your heart and be received by open hearts.
…born and re-born again
“Love, yes, love your calling,
for this holy and generous love will impart strength to you
so as to enable you to surmount all obstacles.”
~St. Mary Euphrasia Pelletier
In the late 1820s, a “change in inner conviction” led the Rev. Dr. Theodore Clapp to begin preaching universalism in New Orleans. This change inspired the Mississippi Presbytery to try him for heresy. The vote was for excommunication. Rev. Clapp returned home to New Orleans after his conviction in February 1833 and attempted to resign as pastor. Instead, a new church was born when the majority of the congregation voted to leave the Presbytery with him. Since 1833, this congregation has survived yellow fever epidemics, the Civil war, fires, fire-bombings, bankruptcy, and church-planting-through-schism. Born out of a conviction that all are loved, this congregation has been re-born, re-created, time and time again.
Eight years ago this May, the First Unitarian Universalist Church of New Orleans was on the brink of a break through. Membership and pledging levels had reached modern era highs, a new minister had been called, counter-oppression work was going on within the congregation – the excitement was palpable on a Sunday morning.
Then there was a burglary in June. And then another in July, along with a Tropical Storm that knocked out power. In August, the local School District chose not to renew its lease with the congregation, creating a vast hole in the budget. And almost immediately thereafter, Hurricane Katrina came through town and the levees broke.
The church sat in 4-5 feet of water for almost 3 weeks. The congregation was scattered across the country. The newly called minister and her wife found themselves digging through muck, trying to pull their dreams out of the destruction, standing on the side of love with a congregation they barely knew.
Knowing its own history, being in relationship with the larger denomination, and living into the mystery have certainly played large roles in this almost miraculous continuity of Unitarian Universalism in the city of New Orleans. And perhaps as significant as all of the above is the thread, woven throughout each incarnation of the congregation, of loving, yes loving, the calling to be a liberal religious presence in the Deep South.
I invite you, in this season of contemplation, to think about the calling of your faith community, the calling of your life. Revisit your history, your most sustaining stories. Be in relationship – locally, regionally, nationally, globally – with all who share some of your story, your faith. Live into the mystery that is each new day with an open heart and a curious mind. And love, yes love, your calling as a person of faith in a world hungry for the conviction that all are loved.
May this holy and generous love impart strength to you as you are born and re-born again into a universe whose only constant is change.
