I just got back from a week at a dance and music camp in the California redwoods. The music was outstanding, the dancing ecstatic, the people open-hearted and the trees majestic. It was, in short, almost heaven. (My version of heaven does not include meatloaf prepared by the staff of a YMCA camp, but you can’t have everything.) Really, I think it’s as close to heaven as I’m likely to get.
My theology, and that of most Unitarian Universalists, doesn’t really run to a notion of a heaven that you arrive in after you die. The Universalist side of our heritage declares that a loving God would not consign anyone to eternal torment in hell. But when it comes to the question of what does happen to us after we die, most UUs tend to come down on the side of figuring that there’s no way to know until we get there, so there isn’t much point in worrying about it now.
Sure, every now and again I wonder if some consciousness might continue as my body fades to dirt, and what that might be like. But mostly I wonder why more people don’t dwell in heaven now. I wonder why so many people have to scrabble for the barest existence, when it would take so little to move them toward that heaven we call “enough.” But more than that, I wonder why so many people who dwell in the land of Enough seem so far from heaven.
Of course, maybe I’m missing it. Maybe it’s possible to find heaven in a shopping mall or in front of a TV screen, and it’s just never happened to me. But it looks to me like an awful lot of people spend an awful lot of time working jobs they don’t like to buy things they don’t care about, escaping at the end of the day into the world of people who don’t exist. And I know that heaven isn’t a place you can dwell all the time. For every moment of wordless delight when your baby looks in your eyes and grins there are an awful lot of diapers to be changed. But still, I have to wonder, how much effort have you put into the pursuit of heaven?
Not the pursuit of heaven that means following all the rules now so that you go Up when you die, but the pursuit of heaven right here and now—those moments of expansive joy, deep connection, a bubbling over of delight. The heaven that comes when you laugh with your best friends late at night, or let the music roll through you as you sing in a choir or when you plunge into a lake on a hot summer day. The heaven of burying your face between the neck and shoulder of your sleepy child, or in the deep fur of that same spot on your dog. The heaven of creating a bowl or a sentence or meal that will nourish someone you love.
I don’t pretend to know what heaven looks like, not in this life or the next. In either case, I suspect it won’t look the same for you as for me. But whatever your heaven looks like, feels like, tastes like, I hope that you go out of your way to find it – not by walking the straight and narrow path, but by dancing down the wide road of joy.
All day Thursday I wore my Standing on the Side of Love t-shirt, through meetings with academia, organizers, congregants, and staff. A day of solidarity, a day of grief and a day of joy. Solidarity with the Texas State Senator Wendy Davis, who stood on the side of love (without eating, drinking, using the bathroom, speaking off-topic or leaning against any furniture) for all families for eleven hours. Solidarity with communities of color and anti-racist allies grieving the gutting of the Voting Rights Act of 1965. Solidarity with beloveds all across the nation celebrating the end of the mis-named Defense of Marriage Act and the first step in the passage of a national immigration reform bill.
It is a lot to hold, beloveds. And this doesn’t even begin to take in the illness of the beloved elder Nelson Mandela or the floods and the fires around the world. Or my dear friends who are moving away from New Orleans this week or the beloveds going through a second round of chemo.
This morning, I sat and watched a summer thunderstorm crash through my neighborhood and gave thanks for this precious moment of unscheduled time, a chance to be fully present to the storms within and without. May you, too, have time to bear witness to your own storms with gentleness and compassion. May you feel companioned by a host of thousands standing in solidarity with you on your life journey.
We are all in this together, beloveds. All of creation is ultimately and intimately relational. Our faith is grounded in and continuously points us toward relationship. Covenants, promises about how we will be in relationship, cannot be made by one’s self. There are no solitary covenants – only communal ones.
It may surprise a few of you to learn that the Principles and Purposes Unitarian Universalists often speak of are part of congregational covenants. We covenant to affirm and promote the Principles and Purposes as member congregations – with other UU congregations. Indeed, in spite of the historically individualistic tendency of liberal religion, our strength has always lain in our relationships.
“None of us,” writes psychotherapist Marilyn Peterson, “can survive alone. Our capacity to trust, therefore, is precious because without it, we are isolated from the human community.” (At Personal Risk, 1992).
During my “year abroad” in California as an intern minister, I learned an important lesson from the ancient redwood trees of Northern California (author unknown).
Huge as they are,
They have very shallow root systems.
Yet they [are] not be blown over by strong winds.
The secret of their stability is
The interweaving of each tree’s roots with
Those that stand by it.
Thus, a vast network of support is formed
Just beneath the surface.
In the wildest storms,
These trees hold each other up.
So it is, I believe, with our liberal religious faith, Unitarian Universalism. Because we are an evolutionary faith, described by UU historian Susan Ritchie as “the Protestant Reformation that never stopped,” it is actually unfaithful for us to send down deep roots of certainty. Instead, we are called to send out many roots in a covenantal interweaving of commitment and accountability, becoming stronger through our relationships with each other.
May you find joy in the weaving, dear people of promise.
We want summer to be leisurely. We want it to be restful. We want it to involve sandals, long meandering days, the sound of ice cubes clinking in a glass, a steady stream of lemonade or ice tea.
We don’t, usually, want it to involve more to-do lists and travel details than the winter holidays. And most of us don’t want it to fly by, though we all acknowledge that it does.
What is just one of your hopes for the summer months? I am asking myself and my family that question these days, as we charge full-bore into a busy summer. I suppose it will fly by, but I am not at all a hot-weather person and I live in Washington D.C., so it’s just fine with me if it at least scoots along pretty quickly. I am looking forward to particular moments of various trips—moments I can already imagine myself wanting to freeze and grasp and hold. And I am also a little overwhelmed by all the details of traveling with a toddler. “It’s an adventure, it’s an adventure, it’s an adventure,” I keep telling myself, but if every day is an adventure, when do we get to relax? In the hubbub of summer activities, when and how will we pause and breathe and do what feels most summery to me: savor our lives, in all their fullness?
Photographs are one way that I savor the beautiful moments—I love taking photos and I love going over them, looking through them again and again, making cards and books from them. I’d like to figure out some other, more familial, interactive ways to pause and savor together as a family and as the groups of families, friends, colleagues and communities that we will be dancing in-and-out of this summer. What do you do to savor the summer?
It will only be five minutes. A favor. Celebrating women in the month of May and need a female minister to represent.
When she asked a few weeks ago, calling in the middle of a rich and full work day, I said yes, okay, sure. I needed practice publicly speaking about ministry, especially as a community minister ordained less than a year ago. An invitation to a brief moment on local TV on a Friday night made sense.
Yesterday, deep in the throes of a summer cold, trying to time the cold medicine for a sneeze and snot-free five minute window, the favor-asker nowhere in sight, I was beginning to rethink that yes. Two hours later, walking out of the studio with a DVD in my hand of a half hour show exploring becoming anti-racist, community connection, incarceration, and goodness only knows what else set to air Sunday night, all I could do was laugh and cough.
Universe, your wicked sense of humor is going to kill me…but what a way to go…
Standing in the doorway between the ticket table and the concert last night, the music from the incredible jazz trio on the chancel washing over me, I was overwhelmed with gratitude. This is my life!
Somewhere between scheduling the termite treatments and the ceiling repairs from a leaky roof, between taxes and budgets, between making groceries and making amends – there is this gift – pure, sustaining creative joy.
On this Mother’s Day weekend, as we celebrate the creative power of women, I lift up some of the amazing, creative female artists I have had the joy of encountering as part of my work this year: Asali DeVan Ecclesiastes, Cindy Scott, Helen Gillet, Gina Forsyth, emma’s revolution…their creations remind me that life is a journey of choices – and that I can choose joy, I can choose to work for peace, for a world welcoming to all babies, all beings.
Beloveds, as you make your choices today, may you remember your sources of sustaining joy and celebrate your own power to create a life well lived.
In 1854, Rev. Theodore Parker prayed:
“Help us to grow stronger and nobler
by this world’s varying good and ill,
and while we enlarge
the quantity of our being by continual life,
may we improve its kind and quality not less,
and become fairer,
and tenderer,
and heavenlier too,
as we leave behind us
the various events
of our mortal life.
So, Father, may we grow
in goodness and in grace,
and here on earth attain
the perfect measure of a complete [person].
And so in our heart,
and our daily life,
may thy kingdom come,
and thy will be done on earth as it is done in heaven.”
Today
I pray
that we will grow
stronger and nobler
and fairer and tenderer
in our faith,
with each other;
growing in goodness
and in grace
here and now on this beloved planet,
Earth.
May it be so in our hearts,
in our daily lives,
and in the world community
we co-create.
There are many biblical passages calling people to offer hospitality to the stranger. Here is one from the 19th chapter of the book of Leviticus:
When strangers sojourn with you in your land, you shall do them no wrong, the strangers who sojourn with you shall be to you as natives among you, and you love them as yourself; for you were strangers in the land of Egypt.
—Leviticus 19:33-34
We are called to remember that each one of us comes from people who were captured and stolen away and from people who migrated. We are a species who moves. All of our ancestors – though some very distant in the past – came out of Africa.
Each of us has cause to thank our ancestors for their survival skills, for their perseverance in living. Recently my congregation showed the 2011 film, A Better Life, which shows the courage and love of a Mexican undocumented father and his teenaged son. It is both heartbreaking and inspiring, and it is a contemporary version of a very old story. Immigrants come seeking a better life, especially for their children. And they become strangers in a strange land, often yearning for home as they struggle to make this new place their home. They work hard providing services to their new homes. They work hard to survive.
Each of us in our own lives has had times when we felt marginalized, unheard, invisible. Each of us has experienced times of yearning for something lost or left behind. We are reminded to remember, “for you were strangers n Egypt.” We were strangers and we can provide hospitality and sanctuary. Eboo Patel is a contemporary American religious leader, the founder and Executive Director of Interfaith Youth Core. He wrote:
“I am an American Muslim. I believe in pluralism. In the Holy Quran, God tells us, ”I created you into diverse nations and tribes that you may come to know one another.” I believe America is humanity’s best opportunity to make God’s wish that we come to know one another a reality.”
A couple of weeks ago, bombs exploded at the finish line of the Boston Marathon; perhaps Mr. Patel, like me and many others, prayed that the bombers would be white. Let the bomber not be one the larger culture labels “other.” I guess my prayer wasn’t specific enough! The young brothers were white, but also Muslim and immigrants.
There are some folks that go right to hatred and not even hatred for the persons, but widely generalized hatred – for all immigrants, all Muslims. It was two brothers, not all immigrants, not all Muslims. We don’t need to go to hatred. We need to remember that we were strangers in Egypt. We can provide hospitality and sanctuary. We can grow in compassion and our ability to listen to and understand each other. One way to know each other more deeply is to hear our stories, including the stories of our ancestors. Today, I invite you to reflect on the courage and perseverance of your ancestors and to share those moving stories with others. If you don’t know names of ancestors, then reflect on the qualities of their characters that allowed them to survive.
Jim McGovern wrote on philly.com about this last Sunday’s Philadelphia Interfaith Peace Walk:
“The 10th annual Interfaith Walk for Peace and Reconciliation is scheduled for this Sunday. When I heard the news I wondered if we would still walk. Of course, we will. . . . Walking together will be Muslims and Jews, Christians and Sikhs, Buddhists and seculars . . . We will honor and celebrate our fellowship and the messages of peace and connectedness found in all these great religions, but even more so in the crevices of our hearts.”
For you were strangers in Egypt . As we remember that we were strangers in Egypt, may we also help others to remember. In the words of the great American poet Gwendolyn Brooks: “We are each other’s business; we are each other’s harvest; we are each other’s magnitude and bond.”
I sometimes (daily?) get overwhelmed by the minutiae of life. I often feel amazed at what others seem to accomplish while I feel like I’m drowning in dishes, dirty clothes, to-do lists, e-mail, and piles of papers. I’ve even been known to turn down a vacation because getting organized for all that just sounds like too much work.
This is particularly relevant for me this year as I take a year or more off from parish ministry to focus on caring for our baby. When I imagine going back to work as a full-time parish minister someday, somewhere, and continuing to care for our child, family, and household, I quickly find myself turning to either hysterical laughter, droll sarcasm, or the all-too-present devil, comparison. The conversation in my head or between me and a confidant usually goes something like: “So-and-So manages to do this, that, and those 3 other things.” “How does So-and-So do all that?” “I have absolutely no idea, but it makes me tired even trying to imagine it.” And also: “You mean people who have one child and know what it’s like go on…to have…another one?!”
Now I’m well aware there are a half dozen articles, blog posts, books, columns and probably cartoon strips as well circulating about how women juggle their professions and parenting, and I’m not particularly interested in stepping into that muddy swamp at the moment (who has the time?). I’m more interested in my own mind. I’m curious to understand how my own mind works to keep me from doing things because I seriously think “that’s just not possible.” Is there a way to embrace the minutiae and just be okay with it, so as to get to experience the living that is working, parenting, and playing?
I am someone who has dealt with the demands of parenting an infant by “dialing in,” eliminating any extra responsibilities or commitments as much as I am able, and focusing on finding a sleep-eat-nap routine that worked for our kid. I am fully aware that we as a family are blessed and privileged to have been able to do this—we have lots of extended family support, amazing local friends, and we had some savings to enable me to not work this year. We’ve also chosen to live in a small apartment to keep our housing costs down. My taking a break from working enables us to not have to wrestle with daycare costs and not working has been a blessing for me…and a time of discernment.
For the six years I served as a parish minister in Central Oregon, serving that congregation was my primary focus. As I told them in my departing sermon, “Let It Be A Dance: Some Lessons Learned in Six Years of Service”, that congregation was “my baby,” the commitment and responsibility to which I gave my all for those years. It’s hard for me to imagine serving a congregation as fully while also caring for a family. And yet, more balance in our lives and leadership is something we all need and crave.
I’ve been thinking lately about how the minutiae of any task can keep us from enjoying the beauty of the work, whether it’s ministry, parenting, personal relationships, gardening, even tending to our homes. It is too easy to let the inevitable “dirty work” of any job or task distract us from its overall value. We say “he can’t see the forest for the trees” when we mean “he’s lost in the weeds, he can’t see the big picture.” I don’t want to live my life avoiding tasks or work altogether in some effort to avoid weeds. When it’s literally a garden we’re talking about, I know that weeds come along with the beauty of the harvest; there’s a balance that I accept and even embrace. As I weed, I know I’m creating space for the beets and lettuces to grow and flourish.
I’m honestly not sure how to orient my mind in such a way as to get less frustrated or disheartened by all the minutiae. Dishes, laundry, e-mail, meetings, tasks, housecleaning, babies crying, bills, disgruntled congregants, disagreements that need to be sorted out, to-do lists, and did I mention dishes?: these are all realities of living. Living less won’t mean fewer tasks, it won’t mean that there are suddenly more spacious days on the beach soaking in the sun and reading novels. To get to the beach takes work. To have a happy, healthy, thriving child takes work. To serve a congregation and watch it flourish takes a lot of work, meetings, conversations, and a lot of e-mail. To grow vegetables requires weeding. To be in the forest, to see the trees, requires setting aside the time, packing a bag, figuring out the directions, dealing with D.C. drivers, paying the bills, and so on. This is life, all of it: the minutiae and the magnificence, the crying and the curious smiles, the incredulous grin on our little girl’s face and the worn-out face covered with dried pureed yams that desperately needs a clean washcloth and a bath.
Today, on our way home from a quick lunchtime outing, our Little Bean feel asleep against her Mama C and slept through getting on the Metro, the noisy jarring sounds of the subway, walking home, street noise and the banging of our building’s front door. I said to Cathy in amazement: “Well. This is one of those occurrences I’ve seen in the movies, and on Other Parents, and thought, ‘wow.’ How do they do that?” Our kid fell asleep on 11th Street NW, near Pennsylvania Avenue, and made it all the way home on a warm sunny busy Friday afternoon in the city without waking up. That’s magnificent. And it’s the sweetest bit of minutiae in our day so far. It’s both, and it’s beautiful.
love is the voice under all silences;
the hope which has no opposite in fear;
the strength so strong mere force is feebleness;
the truth more first than sun more last than star.
~ e.e. cummings
Beloveds, today the sun is shining. Yesterday the sun was shining too, even though it was pouring rain here in New Orleans. And last night, the sun was shining. Love is like that – present and shining through the dark nights, the stormy days, and the bright times.
Trust this. Trust this love more than fear, more than force, more than lies. Trust this love. Trust this sustaining shining, even when you cannot see it. There is no out but through. May we go through this together with love.
Quest for Meaning is a program of the Church of the Larger Fellowship (CLF).
As a Unitarian Universalist congregation with no geographical boundary, the CLF creates global spiritual community, rooted in profound love, which cultivates wonder, imagination, and the courage to act.